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Fear No Evil in Chinese / Japanese...

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Fear No Evil

 aku o osore nai
Fear No Evil Scroll

悪を恐れない is “Fear No Evil” in Japanese.

Japanese grammar and phrase construction is different than English, so this literally reads, “Evil Fear Not.”

The “evil” Kanji can also be translated as “wickedness.”


Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

Fear No Evil

 bú pà xié è
Fear No Evil Scroll

不怕邪惡 literally means “no fear of evil” in Chinese.

Chinese grammar and word order are a little different than English. 不怕邪惡 is the best way to write something that means “fear no evil” in Chinese.

The first character means “not,” “don't” or “no.”
The second means “fear.”
The last two mean “evil” but can also be translated as sinister, vicious, wickedness, or just “bad.”




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Not the results for fear no evil that you were looking for?

Below are some entries from our dictionary that may match your fear no evil search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

布施

see styles
bù shī
    bu4 shi1
pu shih
 fuse
    ふせ

More info & calligraphy:

Dana: Almsgiving and Generosity
Dana (Buddhist practice of giving)
(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho
dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18.


see styles

    wu4
wu
 o
to hate; to loathe; ashamed; to fear; to slander
agha. Bad, evil, wicked, hateful; to hate, dislike; translit. a, cf. 阿.

十心

see styles
shí xīn
    shi2 xin1
shih hsin
 jisshin
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve).

五怖畏

see styles
wǔ bù wèi
    wu3 bu4 wei4
wu pu wei
 go fui
(五畏) The five fears of beginners in the bodhisattva-way: fear of (1) giving away all lest they should have no means of livelihood; (2) sacrificing their reputation; (3) sacrificing themselves through dread of dying; (4) falling into evil; (5) addressing an assembly, especially of men of position.

惡道畏


恶道畏

see styles
è dào wèi
    e4 dao4 wei4
o tao wei
 akudōi
fear of falling into evil

三十六神

see styles
sān shí liù shén
    san1 shi2 liu4 shen2
san shih liu shen
 sanjūroku shin
(三十六部神) The thirty-six departmental guardian divinities given in the 灌頂三歸五戒帶佩護身咒經. Each is styled 彌栗頭 mṛdu, benign, kindly, for which 善 is used. Their Sanskrit and Chinese names are given in Chinese as follows: (1) 不羅婆 or 善光 kindly light, has to do with attacks of disease; (2) 婆呵婆 or 善明 headaches; (3) 婆邏婆 or 善力 fevers; (4) 抗陀羅 or 善月 disorders of the stomach; (5) 陀利奢 or 善見 tumours; (6) 阿婁呵 or 善供 madness; (7) 伽婆帝 or 善捨 stupidity; (8) 悉抵哆 or 善寂 irascibility; (9) 菩堤薩 or善覺 lust; (10) 提婆羅 or 善天 devils; (11) 阿婆帝 or 善住 deadly injuries; (12) 不若羅 of 善福 graves; (13) 苾闍伽 or 善術 the four quarters; (14) 迦隸婆 or 善帝 enemies; (15) 羅闍遮 or 善主 robbers; (16) 須乾陀 or 善香 creditors; (17) 檀那波 or 善施 thieves; (18) 支多那 or 善意 pestilence; (19) 羅婆那 or 善吉 the five plagues (? typhoid); (20) 鉢婆馱 or 善山 corpse worms; (21) 三摩提 or 善調 continuous concentration; (22) 戾禘馱 or 善備 restlessness; (23) 波利陀 or 善敬 attraction; (24) 波利那 or 善淨 evil cabals; (25) 度伽地 or 善品 deadly poison; (26) 毘梨馱 or 善結 fear; (27) 支陀那 or 善壽 calamities; (28) 伽林摩 or 善逝 childbirth and nursing; (29) 阿留伽 or 善願 the district magistracy; (30) 闍利馱 or 善固 altercations; (31) 阿伽駄 or 善照 anxieties and distresses; (32) 阿訶婆 or 善生 uneasiness; (33) 婆和邏 or 善思 supernatural manifestations; (34) 波利那 or 善藏 jealousy; (35) 固陀那 or 善音 curses; (36) 韋陀羅 or 善妙 exorcism. They have innumerable assistants. He who writes their names and carries them with him can be free from all fear.

投鼠忌器

see styles
tóu shǔ jì qì
    tou2 shu3 ji4 qi4
t`ou shu chi ch`i
    tou shu chi chi
lit. to refrain from shooting at the rat for fear of breaking the vases (idiom); to not act against an evil so as to prevent harm to innocents

七種懺悔心


七种忏悔心

see styles
qī zhǒng chàn huǐ xīn
    qi1 zhong3 chan4 hui3 xin1
ch`i chung ch`an hui hsin
    chi chung chan hui hsin
 shichishu sange shin
The seven mental attitudes in penitential meditation or worship : shame, at not yet being free from mortality 慚愧心; fear, of the pains of hell, etc.; turning from the evil world; desire for enlightenment and complete renunciation; impartiality in love to all; gratitude to the Buddha; meditation on the unreality of the sin-nature, that sin arises from perversion and that it has no real existence.

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Fear No Evil悪を恐れないaku o osore nai
akuoosorenai
Fear No Evil不怕邪惡
不怕邪恶
bú pà xié è
bu2 pa4 xie2 e4
bu pa xie e
bupaxiee
pu p`a hsieh o
pupahsieho
pu pa hsieh o
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Dictionary

Lookup Fear No Evil in my Japanese & Chinese Dictionary


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A professional Chinese Calligrapher

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A high-ranked Chinese master calligrapher that I met in Zhongwei

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