Wu Wei Without Action in Chinese / Japanese...

正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.

The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).

This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”

Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

無為 or “Wu Wei” is a Daoist (Taoist) tenet that speaks to the idea of letting nature take its course.

Some will say it's about knowing when to take action and when not to. In reality, it's more about not going against the flow. What will happen is controlled by the Dao (Tao), for which one who follows the Dao will not resist or struggle against.

There is a lot more to this concept, but chances are, if you are looking for this entry, you already know the expanded concept.

Warning: Outside of the Daoist context, this means idleness or inactivity (especially in Japanese, where not everyone knows this as a Daoist concept).

Sometimes 一動不如一靜 is translated by others as “Look before you leap” but the more accurate and direct translation is the one I used in the title.

While somewhat military in its origin, this proverb can apply to any situation where a decision needs to be made, but perhaps there are still some “unknowns.”

This phrase suggests that in our “action-based” world, sometimes the “smarter move” is “no move at all.”

See Also:  Better to Choose Nothing Rather Than Make a Poor Choice

不到火候不揭锅 translates as: Don't take the lid off the pot until the food is done.

Figuratively, this means: Don't take action until the time is right.

You can take this as a call to be patient or pick just the right time to do something (not too early, not too late).

寧缺毋濫 is a Chinese proverb that can be translated as “Better to have nothing (than substandard choice).”

It basically suggests that one should prefer to go without something rather than accept a shoddy option.

See Also:  A Deliberate Inaction is Better Than a Blind Action

義を見てせざるは勇なきなり is a Japanese proverb that means “Knowing what is right and not doing is a want of courage.”

I've also seen it translated as:
To see what is right, yet fail to do so, is a lack of courage.
To know righteousness, but take no action is cowardice.
You are a coward if you knew what was the right thing to do, but you did not take action.
Knowing what is right without practicing it betrays one's cowardice.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

感奮 is a Chinese and Japanese word that means, moved and inspired, fired with enthusiasm, stirred up, moved to action, or state of being inspired.

身心 means “body and mind” or “mental and physical” in Chinese and Japanese.

In the Buddhist context, body and mind encompass the five elements (skandha) of a sentient being.
The body is the physical material (rūpa) of life. The mind embraces the other four skandhas, which are consciousness, perception, action, and knowledge.

人生を楽しみにしている is one way to write “enjoy life” in Japanese.

The character breakdown:
人生 (jinsei) life (i.e. conception to death) human lifetime, living.
を (o) connecting particle.
楽しみ (tanoshimi) enjoyment; pleasure; anticipation; looking forward to.
に (ni) connecting particle.
し (shi) to do; to cause; to become; to make (into).
て (te) connecting particle.
いる (iru) indicates continuing action or resulting state.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This 平衡人生 title suggests that you are actively trying to keep your life in balance.

Think of this as the action verb of seeking or having a balanced life.

The first two characters mean balance, equilibrium, or keeping things equal.

The last two characters mean “life.” Literally “human life.”

孝行 expresses the idea of filial piety or filial conduct.

While the first character means filial piety by itself, the second character adds “action.” Therefore this represents the actions you take to show your respect and obedience to your elders or ancestors.

Confucius is probably the first great advocate for filial piety.

協同 is a Japanese, Chinese, and Korean word that means to cooperate, in coordination with, coordinated, collaborate, collaboration, collaborative, doing together (as equals).

Some will also use this as a short way to express the western idea of synergy (collaboration for a better result). There's a longer word, 協同作用, that adds “action” to this word and more directly means synergy.

敢て is a Japanese word that can mean a few things related to the idea of taking up a challenge.

It can be defined as daring (to do something), venturing (often overcoming reluctance), or taking action (even in the face of probable failure). It can also be to take upon oneself or take up a challenge.

生活在繼續 means “No matter what happens, life goes on” or “For better or worse, life goes on.”

生活在繼續 is kind of modern Chinese proverb, but the meaning is generational.

生活 = to live; life; livelihood.
在 = (used before a verb to indicate an action in progress).
繼續 = to continue; to proceed with; to go on with.

正語 is one of the Noble Eightfold Paths of Buddhism. Right Speech, along with Right Action and Right Living, constitute the path to Virtue.

Right Speech is abstaining from lying, abstaining from divisive speech, abstaining from abusive speech, abstaining from idle chatter, abstaining from slander, abstaining from gossip, or any form of harmful or wrong speech.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

These are the eight tenets of the Buddhist Noble Eightfold Path written altogether.

Here's this list of tenets in English:
1. Right View / Right Understanding / Right Perspective / Perfect View
2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
3. Right Speech / Right Talk / Perfect Speech
4. Right Action / Perfect Conduct
5. Right Living / Right Livelihood / Perfect Livelihood
6. Right Effort / Right Endeavor / Perfect Effort
7. Right Mindfulness / Right Memory / Perfect Mindfulness
8. Right Concentration / Perfect Concentration

慎重 conveys the idea of being considerate, having prudence, and being thoughtful when taking action.

慎重 can also mean cautious, careful, discreet, deliberate, or taking all things into consideration.

The general meaning is shared across languages. However, in Chinese, this is more about prudence, while in Japanese, this is more about being considerate.

Chinese Catholics use this word to represent “prudence” in the list of the Seven Heavenly Virtues.

Note: Depending on your choice of Chinese or Japanese calligraphers, the first Kanji will vary slightly. It is technically the same character. Japanese tend to leave a space between the upper and lower portions of this particular Kanji. See sample images to the right.

See Also:  Moderation | Modesty | Chastity

This Chinese military proverb means, counter soldiers with arms and counter water with an earthen dam.

兵來將擋水來土掩 is about how different situations call for different actions. You must adopt measures appropriate to the actual situation.

To explain the actual proverb, one would not attack a flood of water with gunfire, nor would you counter-attack soldiers by building an earth weir. You must be adaptable and counter whatever threatens with relevant action.

見義勇為 means the courage to do what is right in Chinese.

This could also be translated as “Never hesitate to do what is right.”

This comes from Confucian thought:
Your courage should head in an honorable direction. For example, you should take action when the goal is to attain a just result as, without honorable intent, a person’s gutsy fervor can easily lead them astray.

One who flaunts courage but disregards justice is bound to do wrong; someone who possesses courage and morality is destined to become a hero.

Some text above paraphrased from The World of Chinese - The Character of 勇

See Also:  Work Unselfishly for the Common Good | Justice | Bravery

正命 (right living) is one of the Noble Eightfold Paths of Buddhism.

Right Living, along with Right Speech and Right Action, constitute the path to Virtue.

Right Living means that a Buddhist should only take a job or pursue a career in a field that does no harm. Buddhists should not work in the arms trade, as pimps or in the field of prostitution, as a butcher or in a shop that kills or sells meat, in a laboratory that does animal research, or in any other business that involves scheming or unethical behavior.

Another definition: Avoidance of professions that are harmful to sentient beings, such as slaughterer, hunter, dealer in weaponry or narcotics, etc.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.

See Also:  Buddhism | Enlightenment | Noble Eightfold Path

不見棺材不落淚 is a cautionary tale that suggests you are unknowingly (though it should be obvious）on a bad course.

It further suggests that you will not realize your folly until the worst has happened.

This can also be a warning of inaction until it's too late to take action. Again, not realizing your error until it's too late.

In an alternate interpretation, some will suggest this means doing something bad and not looking back - Then the worst happens.

It should be noted that this is one of the oddest selections for a wall scroll in our whole Asian calligraphy database. All of our translators are convinced that no Chinese person would ever hang this on their wall.

勇敢 is about courage or bravery in the face of fear.

You do the right thing even when it is hard or scary. When you are courageous, you don't give up. You try new things. You admit mistakes. This kind of courage is the willingness to take action in the face of danger and peril.

勇敢 can also be translated as braveness, valor, heroic, fearless, boldness, prowess, gallantry, audacity, daring, dauntless, and/or courage in Japanese, Chinese, and Korean. This version of bravery/courage can be an adjective or a noun. The first character means bravery and courage by itself. The second character means “daring” by itself. The second character emphasizes the meaning of the first but adds the idea that you are not afraid of taking a dare, and you are not afraid of danger.

勇敢 is more about brave behavior and not so much the mental state of being brave. You'd more likely use this to say, “He fought courageously in the battle,” rather than “He is very courageous.”

緣 represents the fate that brings and bonds people together.

緣 is a complicated single character. It can mean a lot of different things depending on how you read it.

In Japanese, it can mean fate, destiny, a mysterious force that binds two people together, a relationship between two people, bond, link, connection, family ties, affinity, opportunity, or chance (to meet someone and start a relationship). It can also mean “someone to rely on,” relative, reminder, memento, or the female given name, Yori.

It's the same in Chinese, where it's defined as cause, reason, karma, fate, or predestined affinity.

In the Buddhist context, it's Pratyaya. This is the concept of indirect conditions, as opposed to direct causes. It's when something happens (meeting someone) by circumstance or a contributing environment. Instead of a direct cause or act, it is a conditioning cause without direct input or action by the involved people.

Occasionally, this character is used in a facetious way to say hem, seam, or edge of clothing. In this case, it's the seam that brings or holds the clothing together.

Note: Japanese will tend to use the variant of this Kanji shown to the right. If you want this version (and are ordering this from the Japanese master calligrapher), click on the Kanji at the right instead of the button above.

狡兔三窟 speaks to the cunning character of a sly rabbit. Such a rabbit will not have just one hole but rather a few entrances and exits from his liar.

About 2,250 years ago, a rich man told his assistant to go and buy something wonderful that he did not yet possess. He was a man that already had everything, so the assistant went to a local village that owed a great deal of money to the rich man. The assistant told the village elders that all debts were forgiven. All the villagers rejoiced and praised the rich man's name. The assistant returned to the rich man and told him he had purchased “benevolence” for him. The rich man was mildly amused but perhaps slightly confused by the action.

Sometime later, the rich man fell from the favor of the Emperor and was wiped out without a penny to his name. One day he was walking aimlessly and stumbled into the village where the debts had been forgiven. The villagers recognized the man and welcomed him with open arms, clothed, fed him, and gave him a place to live.

Without trying, the man had become like the sly and cunning rabbit. When his exit was blocked, he had another hole to emerge from - and was reborn. This story and idiom come from a book titled “The Amendment” - it's unclear whether this man actually existed or not. But the book did propel this idiom into common use in China.

Still today, this idiom about the rabbit is used in China when suggesting “backup plans,” alternate methods, and anyone with a good escape plan.