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1. Bushido / The Way of the Samurai
2. Buddha Way
3. Learning leads to Knowledge, Study leads to Benevolence, Shame leads to Courage
5. Fight to the End / Fight Until the Bitter End
6. Flowers Fall / The End Comes
7. Tang Soo Do / Tang Hand Way
8. Kendo / The Way of the Sword
9. The Way of Learning Has No End
11. The Middle Way
12. Milky Way Galaxy
13. Where There is a Will, There is a Way
14. Move On / Change Way of Thinking
16. There is No Royal Road to Learning
18. One who walks by the river may end up with wet feet
19. River of Literacy, Sea of Learning
20. There is one single thread binding my Way together
21. Walk in the Way
22. Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way
23. The Way of Five Pecks of Rice
26. The Way of Tea
29. Where there’s a will there’s a way
武士道 is the title for “The Code of the Samurai.”
Sometimes called “The Seven Virtues of the Samurai,” “The Bushido Code,” or “The Samurai Code of Chivalry.”
This would be read in Chinese characters, Japanese Kanji, and old Korean Hanja as “The Way of the Warrior,” “The Warrior's Way,” or “The Warrior's Code.”
It's a set of virtues that the Samurai of Japan and ancient warriors of China and Korea had to live and die by. However, while known throughout Asia, this title is mostly used in Japan and thought of as being of Japanese origin.
The seven commonly-accepted tenets or virtues of Bushido are Rectitude 義, Courage 勇, Benevolence 仁, Respect 礼(禮), Honour 名誉, Honesty 誠, and Loyalty 忠実. These tenets were part of oral history for generations, thus, you will see variations in the list of Bushido tenets depending on who you talk to.
See our page with just Code of the Samurai / Bushido here
佛道 is “The way of Buddha, leading to Buddhahood” or the way to becoming a bodhi and enlightened.
Known in Japanese as Butsudō, in Mandarin Chinese as Fódào, and in Korean as Buldo or 불도.
This Chinese philosophy tells of how we continue to learn throughout our lives.
This proverb can be translated in a few ways such as “Study has no end,” “Knowledge is infinite,” “No end to learning,” “There's always something new to study,” or “You live and learn.”
The deeper meaning: Even when we finish school we are still students of the world gaining more knowledge from our surroundings with each passing day.
See Also: An Open Book Benefits Your Mind | Wisdom | Learn From Wisdom
花落 means flower fall (closes and loses its petals).
It suggests nearing the end of something. A time that some might call “The sunset of life.” 花落 often follows 花開 or “flower open” to talk of the cycle of life.
We offer this as a possible companion to a “flower open” scroll (to be placed side by side or at either side of a doorway to say “things come and go” - a cool metaphor for a doorway). If placed in a doorway, it could be used to suggest to your guests that things bloom when they arrive through your door but wither when they leave (a great compliment).
See Also: Flowers Bloom
唐手道 is the alternate title for Karate-do.
This title uses a character, 唐, which represents the Tang Dynasty of China. Thus, this is often translated as the “Tang Hand Way” or incorrectly, “Tang Fist Way.”
I have also seen some call it “China Hand Way.”
Many in Korea refer to and romanize these characters as “Tang Soo Do” (당수도) where these characters refer to a kind of Korean style of Karate.
There is not a lot of information on this title but some believe that a simplified form of Kung Fu that started in China and ended up very popular in Japan used this title initially. It was later changed in Japan to a different Karate title which means “Empty Hand” (as in, without weapons).
Note: When used in Korean, this is pronounced 당수도. This title is often romanized as “Tang Soo Do,” “Tangsudo,” “Dang Su Do,” or “Dangsudo.” The last two romanizations on that list are the official Korean government romanization, though martial arts schools tend to use other non-standard versions.
Often associated with Kenjutsu, 剱道/劍道 means “The way of the sword” in Japanese (and Korean with an alternate form of the first character).
This is also the term used for swordsmanship and even fencing in Japanese and Korean, depending on context.
Note: These same characters are also used separately in Chinese, but this exact combination yields a common title in Japanese only (perhaps someone who is really into swords would use this in China).
Note: There is more than one way to write the “sword” character (shown above is the Japanese version - if you want the Korean version, please let me know when you place your order).
Kyudo Mugen
In the most basic translation, 中道 means road through the middle or middle road.
The expanded meaning can be moderation or the golden mean.
But if you are looking for this title, you are probably seeking the Buddhist definition, which is more complex.
中道 is the middle way or middle path of Buddhism. This has various interpretations. In general, it denotes the mean between two extremes and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation.
The Buddha teaches that one should not take things to extremes. Don't be extremely evil and engage in debauchery and murder. But do not spend every waking out trying to be a perfect saint. Instead, take the middle path, try to help others, show loving kindness wherever you can, and try not to do harm. If you inadvertently harm another being, make amends if you can, and move on. Realize you are not perfect, but in time, a path of moderation lead toward proper living and enlightenment.
銀河 is the Chinese, Japanese Kanji, and old Korean Hanja name for the Milky Way (our galaxy).
This can also be the Japanese female given name Ginga.
銀河系 is the long form of the Chinese, Japanese, and old Korean name for the Milky Way Galaxy (our galactic system).
A determined effort can move a mountain
愚公移山 is the Chinese proverb (also somewhat known in Japan and Korea) for “the silly old man moves a mountain.”
Figuratively, this means “where there's a will, there's a way.”
Based on a fable of Lord Yu (愚公). He moved the soil of the mountain in front of his house. After years of effort, he finally moved the entire mountain (some versions of the story have God seeing how determined the man was, and sending two angels to whisk the mountains away).
The moral of the story: Anything can be accomplished if one works at it ceaselessly.
The Japanese version of this is 愚公山を移す (gu kou yama wo utsu su). But better to get the Chinese version, since this is originally a Chinese proverb.
See Also: Nothing is Impossible
乗り換える is the Japanese way to say “move on.” This can also be translated as “to change one's mind,” “to change methods,” or “to change one's way of thinking.” For instance, if you changed your love interest or political ideology, you might describe the act of that change with this title.
Colloquially in Japan, this is also used to describe the act of transferring trains or changing from one bus or train to another.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
Never say die
求學無坦途 is a Chinese proverb that translates as “There is no royal road to learning.”
This suggests that the path of learning can never be smooth, there will be difficulties and troubles along the way.
See Also: Learning is Eternal
古道 is the Japanese word meaning “The Old Way.” The first character means old or ancient. The second character means “the way” and is the same character as used in Taoism / Daoism (Taoism literally means “the way”).
This second character can also be translated as “method,” as in a way of doing things.
古道 is sometimes Romanized as “Kodo,” though officially, the Romaji should be “Kodou.”
My Japanese-English dictionary further translates this word as the old road, ancient methods, ancient moral teachings, and the way of learning.
Note that this would be understood differently in Chinese. Most Chinese people would just read this as “The old road” without the other meanings derived in Japanese.
常在河邊走哪能不濕鞋 is an old Chinese proverb that is sometimes compared to the English saying “Shit Happens.”
It's a reflection that there are risks in life, and you should not be surprised when things don't go your way.
A secondary translation might be, “When walking by a river, often one cannot avoid wet shoes.”
文江學海 is a Chinese proverb that reads, “river of literacy, a sea of learning”
This suggests that there is a lot to learn in the world, with an eternal amount of reading and things to study.
文江學海 is one way to translate the quote from Hippocrates, “ars longa, vita brevis,” meaning “it takes a long time to acquire and perfect one's expertise.”
See Also: Learning is Eternal
吾道一以貫之 is a phrase from the Analects of Confucius that translates as “My Way has one thread that runs through it.”
Other translations include:
My Way is penetrated by a single thread.
There is one single thread binding my Way together.
My Way is run through with a unifying thread.
My Way is Consistent.
And sometimes poetic license is taken, and it is translated as:
My Way is the only one; I'll treasure it and stick to it with humility until the end.
After this was said, some 2500+ years ago, another disciple of Confucius clarified the meaning by stating, “Our master's Way is to be loyal and have a sense of reciprocity.”
In Japanese, this is purported to be romanized as “Waga michi ichi wo motte kore wo tsuranuku,” though some will argue the true pronunciation.
Note: Sometimes written 吾道以一貫之 instead of 吾道一以貫之 with no difference in meaning.
The Way of Buddha Truth
In Taoist and Buddhist contexts, 行道 means to “Walk in the Way.” In Buddhism, that further means to follow the Buddha truth. In some Buddhist sects, this can mean making a procession around a statue of the Buddha (always with the right shoulder towards the Buddha).
Outside of that context, this can mean route (when going somewhere), the way to get somewhere, etc.
In Japanese, this can be the surname or given name Yukimichi.
行百里者半九十 is an old Chinese proverb that speaks to the act of giving up. This phrase suggests that no matter how close you are to finishing your task or journey, giving up just before you finish is just as bad as giving up halfway.
50% finished or 90% finished, the result is the same: “You are not finished.”
You can take what you want from this proverb, but I think it suggests that you should finish what you start, and especially finish that last 10% of your journey or project so that you can honestly say “it's finished.”
Some notes: The character, 里, that I am translating as “mile” is an ancient “Chinese mile” which is actually about half a kilometer - it just doesn't sound right to say “When walking 100 half-kilometers...”
The Tao of the Waves
生活法 is a Japanese and Chinese title meaning “art of living” or “way of life.”
This can also be translated in a few other ways, such as “rule of life” and “the act of living.”
The “art” title kind of comes from the fact that the last character is the same as the book, “The Art of War.” So when you write your book, this is the title for “The Art of Life,” in Chinese and Japanese.
茶道 means The Way of Tea (literally, “tea way”) in Chinese and Japanese.
This may refer to a tea ceremony or a general lifestyle of tea preparation and drinking.
In Japanese, this can be pronounced sadō or chadō (seems that sadō refers more often to a tea ceremony, and chadō when it's the Way of Tea).
茶道 is also used in the Buddhist context with the same meaning as the Way of Tea.
龍之道 is how the way of the dragon is written in Chinese.
龍之道 is not the same as the Chinese movie that was titled in English as “The Way of the Dragon.” 龍之道 is, rather, the literal meaning of the dragon's way. The first character is dragon, the second is a possessive article, and the third character means way or path.
波の道 is the simple way to write “The Way of the Wave” in Japanese.
I added this at the request of several customers. 波の道 is not a very common Japanese phrase.
波 = Wave
の = Of
道 = Way
The word order is the opposite of English. Most Japanese phrases that end in “の道” are translated to English as “The Way of...”
Technically, you could write “波道” as a shorter version of “The Way of the Wave.” However, without context, 波道 can mean channel or suggest a path to redirect ocean flow.
persevere and you will succeed
精神一到何事か成らざらん is a Japanese expression that means “Where there is a will, there is a way. There are other Japanese phrases with similar meanings but this one is the most commonly used (according to the number of results on Japanese Google).
This can also be romanized as “seshinittonanigotokanarazaran.”
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
禪道 is a title used in certain contexts but is not widely known by the general population of China or Japan.
In Japanese, you will see this title romanized as “zendo,” which is the brand name of a board game, and also a title used by some martial arts studios and karate dojos. Oddly, many translate this as “zen fist,” although there is no “fist” in the title. If you literally translated this title, it would be “meditation way” or “meditation method.”
In Chinese, this would be “chan dao” with the same literal meaning as the Japanese title. It's used in China by just a handful of martial arts styles/studios.
You should only order this title if you really understand the meaning, and it has some personal connection to you (such as practicing a martial art style that uses this title, or if you love the board game Zendo). Many who see your wall scroll will not be familiar with this title, and you'll have some explaining to do.
The first character can also be written in a more complex traditional way as shown to the right. Let us know in the special instructions for your calligraphy project if you want this style.
If you order this from the Japanese master calligrapher, the first character will automatically be written with an extra dot on top. This is the variant form of the original Chinese character which is commonly used in modern Japan Kanji. See sample to the right.
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The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Bushido The Way of the Samurai | 武士道 | bu shi do / bushido | wǔ shì dào wu3 shi4 dao4 wu shi dao wushidao | wu shih tao wushihtao |
Buddha Way | 佛道 | butsudō | fó dào / fo2 dao4 / fo dao / fodao | fo tao / fotao |
Learning leads to Knowledge, Study leads to Benevolence, Shame leads to Courage | 好學近乎知力行近乎仁知恥近乎勇 好学近乎知力行近乎仁知耻近乎勇 | hào xué jìn hū zhī lì xíng jìn hū rén zhī chǐ jìn hū yǒng hao4 xue2 jin4 hu1 zhi1 li4 xing2 jin4 hu1 ren2 zhi1 chi3 jin4 hu1 yong3 hao xue jin hu zhi li xing jin hu ren zhi chi jin hu yong | hao hsüeh chin hu chih li hsing chin hu jen chih ch`ih chin hu yung hao hsüeh chin hu chih li hsing chin hu jen chih chih chin hu yung |
|
Learning is Eternal | 生涯學習 生涯学習 | shougai gakushuu shougaigakushuu shogai gakushu | ||
Learning is Eternal | 學無止境 学无止境 | xué wú zhǐ jìng xue2 wu2 zhi3 jing4 xue wu zhi jing xuewuzhijing | hsüeh wu chih ching hsüehwuchihching |
|
Fight to the End Fight Until the Bitter End | 戦い抜く | tataka-i nu-ku tataka-inu-ku | ||
Flowers Fall The End Comes | 花落 | huā sà / hua1 luo4 / hua luo / hualuo | hua lo / hualo | |
Tang Soo Do Tang Hand Way | 唐手道 | kara te do / karatedo | táng shǒu dào tang2 shou3 dao4 tang shou dao tangshoudao | t`ang shou tao tangshoutao tang shou tao |
Kendo The Way of the Sword | 剱道 / 劍道 剣道 | kendou / kendo | jiàn dào / jian4 dao4 / jian dao / jiandao | chien tao / chientao |
The Way of Learning Has No End | 究道無限 | kyuu do mu gen kyuudomugen kyu do mu gen | ||
Love Will Find A Way | 終成眷屬 终成眷属 | zhōng chéng juàn shǔ zhong1 cheng2 juan4 shu3 zhong cheng juan shu zhongchengjuanshu | chung ch`eng chüan shu chungchengchüanshu chung cheng chüan shu |
|
Love Will Find A Way | 有情人終成眷屬 有情人终成眷属 | yǒu qíng rén zhōng chéng juàn shǔ you3 qing2 ren2 zhong1 cheng2 juan4 shu3 you qing ren zhong cheng juan shu | yu ch`ing jen chung ch`eng chüan shu yu ching jen chung cheng chüan shu |
|
The Middle Way | 中道 | chuu dou / chuudou / chu do | zhōng dào zhong1 dao4 zhong dao zhongdao | chung tao chungtao |
Milky Way Galaxy | 銀河 银河 | ginga | yín hé / yin2 he2 / yin he / yinhe | yin ho / yinho |
Milky Way Galaxy | 銀河系 银河系 | gingakei | yín hé xì yin2 he2 xi4 yin he xi yinhexi | yin ho hsi yinhohsi |
Where There is a Will, There is a Way | 愚公移山 | yū gōng yí shān yu1 gong1 yi2 shan1 yu gong yi shan yugongyishan | yü kung i shan yükungishan |
|
Move On Change Way of Thinking | 乗り換える | norikaeru | ||
There is always a way out | 天無絕人之路 天无绝人之路 | tiān wú jué rén zhī lù tian1 wu2 jue2 ren2 zhi1 lu4 tian wu jue ren zhi lu tianwujuerenzhilu | t`ien wu chüeh jen chih lu tienwuchüehjenchihlu tien wu chüeh jen chih lu |
|
There is No Royal Road to Learning | 求學無坦途 求学无坦途 | qiú xué wú tǎn tú qiu2 xue2 wu2 tan3 tu2 qiu xue wu tan tu qiuxuewutantu | ch`iu hsüeh wu t`an t`u chiuhsüehwutantu chiu hsüeh wu tan tu |
|
The Old Way Old School | 古道 | kodou / kodo | ||
One who walks by the river may end up with wet feet | 常在河邊走哪能不濕鞋 常在河边走哪能不湿鞋 | cháng zài hé biān zǒu nǎ néng bù shī xié chang2 zai4 he2 bian1 zou3 na3 neng2 bu4 shi1 xie2 chang zai he bian zou na neng bu shi xie | ch`ang tsai ho pien tsou na neng pu shih hsieh chang tsai ho pien tsou na neng pu shih hsieh |
|
River of Literacy, Sea of Learning | 文江學海 文江学海 | wén jiāng xué hǎi wen2 jiang1 xue2 hai3 wen jiang xue hai wenjiangxuehai | wen chiang hsüeh hai wenchianghsüehhai |
|
There is one single thread binding my Way together | 吾道一以貫之 吾道一以贯之 | ware dou tsurayuki waredoutsurayuki ware do tsurayuki | wú dào yī yǐ guàn zhī wu2 dao4 yi1 yi3 guan4 zhi1 wu dao yi yi guan zhi wudaoyiyiguanzhi | wu tao i i kuan chih wutaoiikuanchih |
Walk in the Way | 行道 | yukimichi | xíng dào / xing2 dao4 / xing dao / xingdao | hsing tao / hsingtao |
Walking 100 Miles: Stopping at 90 miles, is the same as stopping half-way | 行百里者半九十 | xíng bǎi lǐ zhě bàn jiǔ shí xing2 bai3 li3 zhe3 ban4 jiu3 shi2 xing bai li zhe ban jiu shi xingbailizhebanjiushi | hsing pai li che pan chiu shih hsingpailichepanchiushih |
|
The Way of Five Pecks of Rice | 五斗米道 | gotobeidou / gotobeido | wǔ dǒu mǐ dào wu3 dou3 mi3 dao4 wu dou mi dao wudoumidao | wu tou mi tao wutoumitao |
The Way of the Wave | 浪之道 | làng zhī dào lang4 zhi1 dao4 lang zhi dao langzhidao | lang chih tao langchihtao |
|
Way of Life Art of Life | 生活法 | seikatsuhou seikatsuho | shēng huó fǎ sheng1 huo2 fa3 sheng huo fa shenghuofa | |
The Way of Tea | 茶道 | cha dou / chadou / cha do | chá dào / cha2 dao4 / cha dao / chadao | ch`a tao / chatao / cha tao |
The Way of the Dragon | 龍之道 龙之道 | lóng zhī dào long2 zhi1 dao4 long zhi dao longzhidao | lung chih tao lungchihtao |
|
The Way of the Dragon | 猛龍過江 猛龙过江 | měng lóng guò jiāng meng3 long2 guo4 jiang1 meng long guo jiang menglongguojiang | meng lung kuo chiang menglungkuochiang |
|
The Way of the Wave | 波の道 | nami no michi naminomichi | ||
Where there’s a will there’s a way | 有志竟成 | yǒu zhì jìng chéng you3 zhi4 jing4 cheng2 you zhi jing cheng youzhijingcheng | yu chih ching ch`eng yuchihchingcheng yu chih ching cheng |
|
Where There is a Will, There is a Way | 精神一到何事か成らざらん | seishin ittou nanigoto ka nara zaran seishin itto nanigoto ka nara zaran | ||
Zendo The Zen Way | 禅道 / 禪道 禅道 | zen dou / zendou / zen do | chán dào / chan2 dao4 / chan dao / chandao | ch`an tao / chantao / chan tao |
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as The Way of Learning Has No End Kanji, The Way of Learning Has No End Characters, The Way of Learning Has No End in Mandarin Chinese, The Way of Learning Has No End Characters, The Way of Learning Has No End in Chinese Writing, The Way of Learning Has No End in Japanese Writing, The Way of Learning Has No End in Asian Writing, The Way of Learning Has No End Ideograms, Chinese The Way of Learning Has No End symbols, The Way of Learning Has No End Hieroglyphics, The Way of Learning Has No End Glyphs, The Way of Learning Has No End in Chinese Letters, The Way of Learning Has No End Hanzi, The Way of Learning Has No End in Japanese Kanji, The Way of Learning Has No End Pictograms, The Way of Learning Has No End in the Chinese Written-Language, or The Way of Learning Has No End in the Japanese Written-Language.