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Consciousness in Chinese / Japanese...

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Personalize your custom “Consciousness” project by clicking the button next to your favorite “Consciousness” title below...

Self Consciousness

 jiishiki
Self Consciousness Scroll

自意識 is the idea of being conscious and self-aware in Japanese Kanji and old Korean Hanja.

This is not a normal word in Chinese.

Consciousness of Self

 zì jué
 jikaku
Consciousness of Self Scroll

自覺 is the idea of being conscious, self-aware, and sometimes “on one's own initiative.”


覚After WWII, they started using a simplified form of the second Kanji for this word in Japan. That version is shown to the right, and you can click on that Kanji if you want the modern Japanese form. Otherwise, the characters shown in the upper left are the correct ones for ancient/old/traditional Chinese, Japanese, and Korean.

Body and Mind

 shēn xīn
 shin jin
Body and Mind Scroll

身心 means “body and mind” or “mental and physical” in Chinese and Japanese.

In the Buddhist context, body and mind encompass the five elements (skandha) of a sentient being.
The body is the physical material (rūpa) of life. The mind embraces the other four skandhas, which are consciousness, perception, action, and knowledge.

Mind Body Spirit

 shēn xīn líng
 mi shin rei
Mind Body Spirit Scroll

身心靈 is probably the best way to express the idea of “Body, Mind, and Spirit” in Chinese and old Korean Hanja. We are actually using the word “heart” here because, for thousands of years, the heart was thought to be the place where your thoughts, feelings, and emotions came from. We do something similar in the west when we say “warm-hearted” or “I love you with all of my heart.” In this context, heart = mind in Asian language and culture.

The very literal translation of these three characters is “body, heart & spirit,” which could also be interpreted as “body, mind & soul.”

We have arranged these characters in this order because it simply “feels” like the proper order in the Chinese language. Word lists like this are not so common for calligraphy artwork, so we must be careful to put them in the most natural order. It should be noted that this is not a common title in Asia, nor is it considered an actual phrase (as it lacks a clear subject, verb, and object).


霊In Japanese Kanji, they use an alternate form of the character for soul or spirit. If you want this using the Japanese alternate, please click on the Kanji shown to the right instead of the button above.

Japanese disclaimer: This is not a natural phrase/list in Japanese. While not totally-natural in Chinese, this word list is best if your audience is Chinese.


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Below are some entries from our dictionary that may match your consciousness search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles

    yi4
i
 i
    い

More info & calligraphy:

Idea / Thought / Meaning
idea; meaning; thought; to think; wish; desire; intention; to expect; to anticipate
(1) feelings; thoughts; (2) meaning; (personal name) Kokoro
Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought.

有緣


有缘

see styles
yǒu yuán
    you3 yuan2
yu yüan
 uen

More info & calligraphy:

Karma Connection
related; brought together by fate
Those who have the cause, link, or connection, i. e. are influenced by and responsive to the Buddha.

知識


知识

see styles
zhī shi
    zhi1 shi5
chih shih
 tomoshiki
    ともしき

More info & calligraphy:

Perception of Knowledge
knowledge; CL:門|门[men2]; intellectual
knowledge; information; (surname) Tomoshiki
(1) To know and perceive, perception, knowledge. (2) A friend, an intimate. (3) The false ideas produced in the mind by common, or unenlightened knowledge; one of the 五識 in 起信論.

見性


见性

see styles
jiàn xìng
    jian4 xing4
chien hsing
 kenshou / kensho
    けんしょう

More info & calligraphy:

Kensho - Initial Enlightenment
self-awareness; consciousness of one's own character
To behold the Buddha-nature within oneself, a common saying of the Chan (Zen) or Intuitive School.

身心

see styles
shēn xīn
    shen1 xin1
shen hsin
 shinshin
    しんじん

More info & calligraphy:

Body and Mind
body and mind; mental and physical
(noun - becomes adjective with の) mind and body
Body and mind, the direct fruit of the previous life. The body is rūpa, the first skandha; mind embraces the other four, consciousness, perception, action, and knowledge; v. 五蘊.

自意識

see styles
 jiishiki / jishiki
    じいしき

More info & calligraphy:

Self Consciousness
self-consciousness

see styles
jué
    jue2
chüeh
 ketsu
to faint; to lose consciousness; his; her; its; their
Third personal pronoun; demonstrative pronoun; also used instead of 倶.

see styles
hūn
    hun1
hun
 kon
muddle-headed; twilight; to faint; to lose consciousness
Dusk, dull, confused.


see styles
yùn
    yun4
yün
 osamu
    おさむ
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity
(given name) Osamu
skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal.


see styles
zhì
    zhi4
chih
 shiki
    しき
to record; to write a footnote
(1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide
vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識.

一識


一识

see styles
yī shì
    yi1 shi4
i shih
 isshiki
One sense or perception; the one individual intelligence or soul which uses the various senses, likened to a monkey which climbs in and out of the various windows of a house— a Satyasiddhi and Sautrāntika doctrine. Also, a Vairocana maṇḍala.

三識


三识

see styles
sān shì
    san1 shi4
san shih
 sanshiki
The three states of mind or consciousness: 眞識 the original unsullied consciousness or Mind, the tathāgatagarbha, the eighth or ālaya 阿賴耶識 ; 現識 mind or consciousness diversified in contact with or producing phenomena, good and evil; 分別識 consciousness discriminating and evolving the objects of the five senses. Also 意識 manas, 心識 ālaya, and 無垢識 amala, v. 識.

九地

see styles
jiǔ dì
    jiu3 di4
chiu ti
 kyuuchi / kyuchi
    きゅうち
very low land; (surname) Kuji
The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens."

九識


九识

see styles
jiǔ shì
    jiu3 shi4
chiu shih
 kumi
    くみ
(female given name) Kumi
The kinds of cognition or consciousness (vijñāna); those of sight, hearing, smell, taste, touch, mind, mānas (or阿陁那識 ādāna), i.e. mental perception; 阿賴耶 ālāya, bodhi-consciousness, and 阿摩羅識 amala, purified or Buddha-consciousness. There is considerable difference as to the meaning of the last three.

亂識


乱识

see styles
luàn shì
    luan4 shi4
luan shih
 ranjiki
distracted consciousness

事識


事识

see styles
shì shì
    shi4 shi4
shih shih
 jishiki
phenomenal consciousness

二識


二识

see styles
èr shì
    er4 shi4
erh shih
 nishiki
    にしき
(personal name) Nishiki
two kinds of consciousness

五智

see styles
wǔ zhì
    wu3 zhi4
wu chih
 gochi
    ごち
(place-name, surname) Gochi
The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting.

五果

see styles
wǔ guǒ
    wu3 guo3
wu kuo
 goka
    ごか
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life
The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods.

五蘊


五蕴

see styles
wǔ yùn
    wu3 yun4
wu yün
 goun / gon
    ごうん
the Five Aggregates (from Sanskrit "skandha") (Buddhism)
{Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates
The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91.

五陰


五阴

see styles
wǔ yīn
    wu3 yin1
wu yin
 goon
    ごおん
(archaism) {Buddh} (See 五蘊) the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates
五衆 see 五蘊. 陰 is the older term.

人心

see styles
rén xīn
    ren2 xin1
jen hsin
 jinshin(p); hitogokoro
    じんしん(P); ひとごころ
popular feeling; the will of the people
(1) human nature; human heart; human spirit; kindness; sympathy; (2) (じんしん only) public feeling; people's sentiments; (3) (ひとごころ only) (See 人心地・ひとごこち・1) consciousness; awareness; (given name) Jinshin
minds of men

依識


依识

see styles
yī shì
    yi1 shi4
i shih
 eshiki
based on consciousness

僧若

see styles
sēng ruò
    seng1 ruo4
seng jo
 sōnya
sañjñā; saṃjñā, the third of the five skandhas, i.e. 想 thought, ideation, consciousness.

內識


内识

see styles
nèi shì
    nei4 shi4
nei shih
 naishiki
Internal perception, idem 心識.

八識


八识

see styles
bā shì
    ba1 shi4
pa shih
 hasshiki; hachishiki
    はっしき; はちしき
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness)
The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness.

六大

see styles
liù dà
    liu4 da4
liu ta
 rokudai
    ろくだい
{Buddh} the six elements (earth, water, fire, wind, void, and consciousness); (place-name) Rokudai
The six great or fundamental things, or elements — earth; water; fire; wind (or air); space (or ether); and 識 mind, or perception. These are universal and creative of all things, but the inanimate 非情 are made only of the first five, while the animate 有情 are of all six. The esoteric cult represents the six elements, somewhat differently interpreted in the garbhadhātu and vajradhātu. Also 六大界.

六通

see styles
liù tōng
    liu4 tong1
liu t`ung
    liu tung
 rokutsū
abhijñā, or ṣaḍ abhijñā. The six supernatural or universal powers acquired by a Buddha, also by an arhat through the fourth degree of dhyāna. The 'southern' Buddhists only have the first five, which are also known in China; v. 五神通; the sixth is 漏盡通 (漏盡智證通) āsravakṣaya-jñāna, supernatural consciousness of the waning of vicious propensities.

六麤


六粗

see styles
liù cū
    liu4 cu1
liu ts`u
    liu tsu
 rokuso
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences.

凡識


凡识

see styles
fán shì
    fan2 shi4
fan shih
 bonshiki
Ordinary knowledge, worldly knowledge, that of the unenlightened by Buddha.

Click here for more consciousness results from our dictionary

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Self Consciousness自意識
自意识
jiishiki / jishiki
Consciousness of Self自覺
自觉 / 自覚
jikakuzì jué / zi4 jue2 / zi jue / zijuetzu chüeh / tzuchüeh
Body and Mind身心shin jin / shinjinshēn xīn / shen1 xin1 / shen xin / shenxinshen hsin / shenhsin
Mind Body Spirit身心靈 / 身心霊
身心灵
mi shin rei
mishinrei
shēn xīn líng
shen1 xin1 ling2
shen xin ling
shenxinling
shen hsin ling
shenhsinling
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.


Dictionary

Lookup Consciousness in my Japanese & Chinese Dictionary


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When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

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A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

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