A Wise Man Changes His Mind but a Fool Never Will in Chinese / Japanese...

千慮一得 means “1000 tries, one success,” or “[a] thousand tries [leads to] one success.”

This proverb is a humble way to express your success, ideas, or accomplishments. As if you are a fool who just got lucky in inventing or creating something.

Translations for this proverb include:
Even without any notable ability on my part, I may still get it right sometimes by good luck.
Even a fool may sometimes come up with a good idea.

Compare this to the English idiom, “Even a broken clock is right twice a day.”

This proverb suggests that one should always be grateful to those who helped one succeed.

And remember your ancestors and those that came before you whose sacrifices made your present life better.

Some Chinese will separate the intended meaning from this proverb and translate this as “Don't forget the people who once helped you.” In Modern China, this idiom is virtually never used to refer to an actual well.

Note: This can be pronounced in Korean but it's not a commonly used phrase.

賢弟 is an honorific title for a little brother.

This can be translated as a worthy little brother or wise younger brother. This can also be a polite reference to another person's younger brother, your junior, or your subordinate.

初心忘るべからず is an old Japanese proverb that suggests you try to never forget the enthusiasm you had as a child when you try new things (or even face the day-to-day). Basically, avoid having the mundane attitude that many people get with age.

You'll find this Japanese proverb translated in a few different ways. Here are some of them:
Don't forget your first resolution.
Never forget your childlike enthusiasm.
Forget not the beginner's mind.
Try never to lose your initial enthusiasm (freshness of attitude).

Note: This is sometimes written as 初心忘る可からず. The one shown above is used about 10x more often. There’s only one character difference between the two versions.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

This title is used almost exclusively in a Buddhist context (not all Chinese or Japanese people will recognize it).

常不忘失 means “Never forget your vow/path” in Chinese characters and Japanese Kanji.

The first character means “eternal” or “forever,” and the second means “not” (together, they mean “never”). The last two characters mean “give up” or “abandon.” Altogether, you can translate this proverb as “never give up” or “never abandon.”

Depending on how you want to read this, 永不放棄 is also a statement that you will never abandon your hopes, dreams, family, or friends.

See Also:  Undaunted | No Fear | Hope

決して諦めるな is a Japanese term that informally means “never give up.”

It's also a Japanese way to say “never surrender.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Tenacity | Perseverance | Hope

今日事今日畢 is a Chinese proverb that means “never put off until tomorrow what you can do today.”

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

永志不忘 literally translates as “forever remember, never forget.”

But most will just understand this as “never forget” or “never forgotten” in Chinese.

打怕的人是假的敬怕的人是真的 is a proverb that seems to be aimed at world leaders or others in power. Perhaps a suggestion to avoid the practice of “fear-mongering” opting instead for a policy of benevolence and justice.

An example: When the Bush administration told Pakistan they could either join America in the “war on terror,” or expect some bombs to be coming their way, Bush gained this kind of “less-than-genuine respect” from Pakistanis.
Leaders in places like North Korea and even Saudi Arabia reap the same bogus respect from their own citizens.

Note that calligraphers do not like to repeat the same characters in exactly the same way in the same piece of artwork. So expect the characters that are repeated to be written in different forms in the real artwork (unlike the way they are displayed to the left).

哲 is a Japanese name that is often romanized as Tetsu.

The meaning of the character can be: philosophy; wise; sage; wise man; philosopher; disciple; sagacity; wisdom; intelligence.

哲 can also be romanized as: Yutaka; Masaru; Hiroshi; Tooru; Tetsuji; Choru; Satoru; Satoshi; Akira; Aki.

知人者智自知者明 is a Chinese proverb that means “Those who understand others are clever, but those who know themselves are truly wise.”

This proverb is derived from the teachings in Laozi's (Lao Tzu's) 道德經 or Daodejing.

君子豹変す is a Japanese proverb that suggests that a wise man is willing to change his mind, but a fool will stubbornly never change his.

The first word is 君子 (kunshi), a man of virtue, a person of high rank, a wise man.

The second word is 豹変 (hyouhen), sudden change, complete change.

The last part, す (su), modifies the verb to a more humble form.

The “fool” part is merely implied or understood. So if wise and noble people are willing to change their minds, it automatically says that foolish people are unwilling to change.

賢 is used to refer to being a wise, trustworthy, and virtuous person. But it also contains the ideas of intelligence, genius, scholarship, virtue, sage, saint, good, and excellent in character.

賢 is used in Chinese, Japanese Kanji, and old Korean Hanja. Also used in a Buddhist context with the same meaning.

Note: Can also be the male given name, Masaru, in Japanese.

淑女 is an ancient title for a wise and virtuous woman or lady

In Japan, this can be a female given name, Kiyome.

賢女 is a Japanese title for a wise woman or clever lady.