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1. 1. Right Understanding / Right Perspective / Right View / Perfect View
3. 2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
4. 3. Right Speech / Right Talk / Perfect Speech
5. 4. Right Action / Perfect Conduct
6. 5. Right Living / Right Livelihood / Perfect Livelihood
7. 6. Right Effort / Right Endeavor / Perfect Effort
8. 7. Right Mindfulness / Right Memory / Perfect Mindfulness
9. 8. Right Concentration / Perfect Concentration
10. Beautiful Life / Life in Perfect Harmony
11. Courage to do what is right
12. Courage To Do What Is Right
13. Perfect Harmony
14. A Life of Serenity Yields Understanding
15. Achieve Inner Peace; Find Deep Understanding
16. Justice / Rectitude / Right Decision
18. Do not take action until the time is right
19. Uniform / Complete / Perfect / Order
Samyag Dristhi / Samyag Drsti / Samma Ditthi
正見 is one of the Noble Eightfold Paths of Buddhism. Right View, along with the Right Thought, constitutes the path to Wisdom.
To get to the correct view of the world, you must first understand and follow Four Noble Truths.
Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
十法 is the title of the ten perfect or perfecting Mahāyāna rules.
The order of rules is as follows:
1. right belief.
2. right conduct.
3. right spirit.
4. the joy of the bodhi mind.
5. joy in the dharma.
6. joy in meditation.
7. pursuing the correct dharma.
8. obedience to, or accordance with dharma.
9. departing from pride, desire, etc.
10. comprehending the inner teaching of Buddha and taking no pleasure in attaining such knowledge or noting the ignorance of others.
This title is only used in the context of Buddhism. Japanese and Chinese people who are not familiar with Buddhism will not recognize this title.
Samyak Samkalpa / Samma Sankappa
正思唯 is one of the Noble Eightfold Paths of Buddhism. Right Thought, along with the Right View, constitute the path to Wisdom.
In Buddhism, Right Thought, in simple terms, means to free yourself from having ill will towards anyone or anything. It also suggests that you remain harmless to other living creatures.
This can also be defined as “Resolve in favor of renunciation, goodwill, and non-harming of sentient beings.”
There is an ancient/alternate version of the third character for this selection. You can see that alternation third character to the right. If you want your selection to use that older character, just click on the character to the right, instead of the button above.
Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyag Vaca / Samma Vaca / Samma Vacha
正語 is one of the Noble Eightfold Paths of Buddhism. Right Speech, along with Right Action and Right Living, constitute the path to Virtue.
Right Speech is abstaining from lying, abstaining from divisive speech, abstaining from abusive speech, abstaining from idle chatter, abstaining from slander, abstaining from gossip, or any form of harmful or wrong speech.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyak Karmanta / Samma Kammanta
正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.
The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).
This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”
Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyag Ajiva / Samma Ajiva
正命 (right living) is one of the Noble Eightfold Paths of Buddhism.
Right Living, along with Right Speech and Right Action, constitute the path to Virtue.
Right Living means that a Buddhist should only take a job or pursue a career in a field that does no harm. Buddhists should not work in the arms trade, as pimps or in the field of prostitution, as a butcher or in a shop that kills or sells meat, in a laboratory that does animal research, or in any other business that involves scheming or unethical behavior.
Another definition: Avoidance of professions that are harmful to sentient beings, such as slaughterer, hunter, dealer in weaponry or narcotics, etc.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyag Vyayama / Samma Vayama
正精進 is one of the Noble Eightfold Paths of Buddhism. Right Effort, along with Right Mindfulness and Right Concentration, constitute the path to Concentration or Perfect Thought.
The proper effort is not the effort to make something particular happen. It is the effort to be aware and awake in each moment, the effort to overcome laziness and defilement, and the effort to make each activity of our daily meditation. This concept is about pursuing wholesome things that promote good karma.
Another definition: Cultivation of what is karmically wholesome and avoidance of what is karmically unwholesome.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyak Smriti / Samyak Smrti / Samma Sati
正念 is one of the Noble Eightfold Paths of Buddhism. Right Mindfulness, along with Right Effort and Right Concentration, constitute the path to Concentration or Perfect Thought.
Right Mindfulness is about remaining focused on one's body, feelings, mind, and mental qualities. It's also about being ardent, aware, and mindful, and supposes that you've already put aside worldly desire and aversion.
Monk Bhikkhu Bodhi described this as “The mind is deliberately kept at the level of bare attention, a detached observation of what is happening within us and around us in the present moment.” When practicing right mindfulness, the mind is trained to remain in the present, open, quiet, and alert, contemplating the present event.
Another definition: Ongoing mindfulness of body, feelings, thinking, and objects of thought.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyak Samadhi / Samma Samadhi
正定 is one of the Noble Eightfold Paths of Buddhism. Right Concentration, along with Right Effort and Right Mindfulness, constitute the path to Concentration or Perfect Thought.
Right Concentration has to do with leaving behind sensuality, unwholesome states, as well as pleasure and pain. 正定 is a complex idea, but once you have achieved the shedding of worldly sensation, you can truly concentrate and find a higher level of awareness.
Another definition: Concentration of mind that finds its high point in the four absorptions.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
和美 is a word that means “harmonious” or, “in perfect harmony.”
The deeper meaning or more natural translation would be something like, “beautiful life.”
The first character means peace and harmony.
The second character means beautiful. But in this case, when combined with the first character, beautiful refers to being satisfied with what you have in your life. This can be having good relations, good feelings, comfort, and having enough (with no feeling of wanting).
Note: In Japanese, this is often used as the name "Wami." This title is probably more appropriate if your audience is Chinese.
見義勇為 means the courage to do what is right in Chinese.
This could also be translated as “Never hesitate to do what is right.”
This comes from Confucian thought:
Your courage should head in an honorable direction. For example, you should take action when the goal is to attain a just result as, without honorable intent, a person’s gutsy fervor can easily lead them astray.
One who flaunts courage but disregards justice is bound to do wrong; someone who possesses courage and morality is destined to become a hero.
Some text above paraphrased from The World of Chinese - The Character of 勇
See Also: Work Unselfishly for the Common Good | Justice | Bravery
義を見てせざるは勇なきなり is a Japanese proverb that means “Knowing what is right and not doing is a want of courage.”
I've also seen it translated as:
To see what is right, yet fail to do so, is a lack of courage.
To know righteousness, but take no action is cowardice.
You are a coward if you knew what was the right thing to do, but you did not take action.
Knowing what is right without practicing it betrays one's cowardice.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
琴瑟和鳴 is a Chinese title that means “in perfect harmony” or “in sync.”
This can translate as “two harps in harmony.” While this more literally means “qin [and] se harmonious sound.”
The qin and se are both types of string instruments (Chinese zithers) that are known to play in perfect harmony. Thus, the two together are often used as a metaphor for marital harmony or a happy marriage.
淡泊以明志寧靜而致遠 is a kind of complex ten-character proverb composed by Zhuge Liang about 1800 years ago.
This is a Chinese proverb that means “Leading a simple life will yield a clear mind, and having inner peace will help you see far (into the world).”
What I have translated as “simple life” means NOT being materialistic and NOT competing in the rat race.
The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even the idea of opening up vast knowledge and understanding of complex ideas.
The whole phrase has a theme that suggests if you are NOT an aggressive cut-throat person who fights his way to the top no matter how many people he crushes on the way, and instead seek inner peace, you will have a happier existence and be more likely to understand the meaning of life.
See Also: Serenity
寧靜而致遠 is five characters from a longer ten-character proverb composed by Zhuge Liang about 1800 years ago.
诸葛亮 Zhuge Liang
The proverb means “Your inner peace/tranquility/serenity will help you see or reach far (into the world).”
The last word means “far” but the deeper meaning is that you will surpass what you can currently see or understand. Perhaps even opening up vast knowledge and understanding of complex ideas.
Also means: honor loyalty morality righteousness
義 is about doing the right thing or making the right decision, not because it's easy but because it's ethically and morally correct.
No matter the outcome or result, one does not lose face if tempering proper justice.
義 can also be defined as righteousness, justice, morality, honor, or “right conduct.” In a more expanded definition, it can mean loyalty to friends, loyalty to the public good, or patriotism. This idea of loyalty and friendship comes from the fact that you will treat those you are loyal to with morality and justice.
義 is also one of the five tenets of Confucius's doctrine.
There's also an alternate version of this character sometimes seen in Bushido or Korean Taekwondo tenets. It's just the addition of a radical on the left side of the character. If you want this version, click on the image to the right instead of the button above.
This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here
See Also: Judgment | Impartial | Confucius Tenets
齊 is a single Chinese character that can mean: neat; even; level with; identical; simultaneous; altogether; to even something out; equal; uniform; complete; perfect; equalize; alike; at the same time; altogether.
齊 is used in the typical Chinese language as well as in Chinese Buddhism. It also has the same meaning in old Korean Hanja.
Chinese Note: This can be Qi or Chi kingdom in China during the Spring and Autumn Period and the Period of the Warring States. It can also be the Chinese surname Qi or Chi.
Japanese Note: In Japanese, this Kanji is usually read as a male given name romanized as Hitoshi (there are other Hitoshi characters) or the Chinese kingdom of Qi / Chi.
it’s
not often understood in Japanese with the same meaning described above. Thus, this character is best if your audience is Chinese.
悟性 means the power of understanding and insight in Chinese.
It is often associated with Neo-Confucianism. In that regard, it means to realize, perceive, or have the perception of man's true nature. It can also mean finding your soul, the soul of others, or the soul of the world. Some will translate this simply as the state of being “savvy.”
In Japanese, this is often translated as wisdom and understanding.
參禪 is a title that speaks of reaching an understanding (of Zen or the world). It also means “to practice meditation.” The two concepts lead you to the idea that meditation leads to understanding. 參禪 is pretty deep, so you can do your research or decide what this means for you.
This can also be defined in a more complex way as “thoroughly penetrating with meditative insight.”
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The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
1. Right Understanding Right Perspective Right View Perfect View | 正見 正见 | sei ken / seiken | zhèng jiàn zheng4 jian4 zheng jian zhengjian | cheng chien chengchien |
Ten perfect Mahayana rules | 十法 | jippou / jipo | shí fǎ / shi2 fa3 / shi fa / shifa | shih fa / shihfa |
2. Right Resolve Right Thought Right Intention Perfect Resolve | 正思唯 | sei shi yui seishiyui | zhèng sī wéi zheng4 si1 wei2 zheng si wei zhengsiwei | cheng ssu wei chengssuwei |
3. Right Speech Right Talk Perfect Speech | 正語 正语 | sei go / seigo | zhèng yǔ / zheng4 yu3 / zheng yu / zhengyu | cheng yü / chengyü |
4. Right Action Perfect Conduct | 正業 正业 | sei gyou / seigyou / sei gyo | zhèng yè / zheng4 ye4 / zheng ye / zhengye | cheng yeh / chengyeh |
5. Right Living Right Livelihood Perfect Livelihood | 正命 | sei myou / seimyou / sei myo | zhèng mìng zheng4 ming4 zheng ming zhengming | cheng ming chengming |
6. Right Effort Right Endeavor Perfect Effort | 正精進 正精进 | sei shou jin seishoujin sei sho jin | zhèng jīng jìn zheng4 jing1 jin4 zheng jing jin zhengjingjin | cheng ching chin chengchingchin |
7. Right Mindfulness Right Memory Perfect Mindfulness | 正念 | sei nen / seinen | zhèng niàn zheng4 nian4 zheng nian zhengnian | cheng nien chengnien |
8. Right Concentration Perfect Concentration | 正定 | sei jou / seijou / sei jo | zhèng dìng zheng4 ding4 zheng ding zhengding | cheng ting chengting |
Beautiful Life Life in Perfect Harmony | 和美 | wa mi / wami | hé měi / he2 mei3 / he mei / hemei | ho mei / homei |
Courage to do what is right | 見義勇為 见义勇为 | jiàn yì yǒng wéi jian4 yi4 yong3 wei2 jian yi yong wei jianyiyongwei | chien i yung wei chieniyungwei |
|
Courage To Do What Is Right | 義を見てせざるは勇なきなり | giomitesezaruhayuunakinari giomitesezaruhayunakinari | ||
Perfect Harmony | 琴瑟和鳴 琴瑟和鸣 | qín sè hé míng qin2 se4 he2 ming2 qin se he ming qinseheming | ch`in se ho ming chinsehoming chin se ho ming |
|
A Life of Serenity Yields Understanding | 淡泊以明志寧靜而致遠 淡泊以明志宁静而致远 | dàn bó yǐ míng zhì, níng jìng ér zhì yuǎn dan4 bo2 yi3 ming2 zhi4, ning2 jing4 er2 zhi4 yuan3 dan bo yi ming zhi, ning jing er zhi yuan | tan po i ming chih, ning ching erh chih yüan | |
Achieve Inner Peace; Find Deep Understanding | 寧靜而致遠 宁静而致远 | níng jìng ér zhì yuǎn ning2 jing4 er2 zhi4 yuan3 ning jing er zhi yuan ningjingerzhiyuan | ning ching erh chih yüan ningchingerhchihyüan |
|
Justice Rectitude Right Decision | 義 义 | gi | yì / yi4 / yi | i |
Perfect Mental Clarity | 妙淨信心 | myou jou shin shin myoujoushinshin myo jo shin shin | miào jìng xìn xīn miao4 jing4 xin4 xin1 miao jing xin xin miaojingxinxin | miao ching hsin hsin miaochinghsinhsin |
Do not take action until the time is right | 不到火候不揭鍋 不到火候不揭锅 | bù dào huǒ hou bù jiē guō bu4 dao4 huo3 hou bu4 jie1 guo1 bu dao huo hou bu jie guo budaohuohoubujieguo | pu tao huo hou pu chieh kuo putaohuohoupuchiehkuo |
|
Uniform Complete Perfect Order | 齊 齐 | hitoshi / hitoshi | qí / qi2 / qi | ch`i / chi |
Power of Understanding and Wisdom | 悟性 | gosei | wù xìng / wu4 xing4 / wu xing / wuxing | wu hsing / wuhsing |
Zen Understanding | 參禪 参禅 | cān chán / can1 chan2 / can chan / canchan | ts`an ch`an / tsanchan / tsan chan | |
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
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The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
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