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3. All Tenets of the Noble Eightfold Path
4. 1. Right Understanding / Right Perspective / Right View / Perfect View
5. 3. Right Speech / Right Talk / Perfect Speech
6. 2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
7. 8. Right Concentration / Perfect Concentration
8. 6. Right Effort / Right Endeavor / Perfect Effort
9. 4. Right Action / Perfect Conduct
10. 5. Right Living / Right Livelihood / Perfect Livelihood
11. 7. Right Mindfulness / Right Memory / Perfect Mindfulness
八聖道 is one of two titles for the Buddhist Noble Eightfold Path.
This version specifically has the “noble” idea in the middle character, which also means holy, sacred, wise and good, or upright.
The other title also romanizes as Hasshoudou or Hasshōdō in Japanese but is written 八正道.
Ashtangika Marga / Astangika-Marga / Atthangika Magga
八正道 is a complex set of steps that Buddhists much take to cleanse karma, achieve enlightenment, eventually cease the cycle of rebirth and live in a state of Nirvana.
Note: This term is exclusively used by devout Buddhists. It is not a common term and remains an unknown concept to most Japanese and Chinese people. Sometimes written as 八聖道.
See Also: Buddhism | Enlightenment
These are the eight tenets of the Buddhist Noble Eightfold Path written altogether.
Here's this list of tenets in English:
1. Right View / Right Understanding / Right Perspective / Perfect View
2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
3. Right Speech / Right Talk / Perfect Speech
4. Right Action / Perfect Conduct
5. Right Living / Right Livelihood / Perfect Livelihood
6. Right Effort / Right Endeavor / Perfect Effort
7. Right Mindfulness / Right Memory / Perfect Mindfulness
8. Right Concentration / Perfect Concentration
Samyag Dristhi / Samyag Drsti / Samma Ditthi
正見 is one of the Noble Eightfold Paths of Buddhism. Right View, along with the Right Thought, constitutes the path to Wisdom.
To get to the correct view of the world, you must first understand and follow Four Noble Truths.
Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyag Vaca / Samma Vaca / Samma Vacha
正語 is one of the Noble Eightfold Paths of Buddhism. Right Speech, along with Right Action and Right Living, constitute the path to Virtue.
Right Speech is abstaining from lying, abstaining from divisive speech, abstaining from abusive speech, abstaining from idle chatter, abstaining from slander, abstaining from gossip, or any form of harmful or wrong speech.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyak Samkalpa / Samma Sankappa
正思唯 is one of the Noble Eightfold Paths of Buddhism. Right Thought, along with the Right View, constitute the path to Wisdom.
In Buddhism, Right Thought, in simple terms, means to free yourself from having ill will towards anyone or anything. It also suggests that you remain harmless to other living creatures.
This can also be defined as “Resolve in favor of renunciation, goodwill, and non-harming of sentient beings.”
There is an ancient/alternate version of the third character for this selection. You can see that alternation third character to the right. If you want your selection to use that older character, just click on the character to the right, instead of the button above.
Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyak Samadhi / Samma Samadhi
正定 is one of the Noble Eightfold Paths of Buddhism. Right Concentration, along with Right Effort and Right Mindfulness, constitute the path to Concentration or Perfect Thought.
Right Concentration has to do with leaving behind sensuality, unwholesome states, as well as pleasure and pain. 正定 is a complex idea, but once you have achieved the shedding of worldly sensation, you can truly concentrate and find a higher level of awareness.
Another definition: Concentration of mind that finds its high point in the four absorptions.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyag Vyayama / Samma Vayama
正精進 is one of the Noble Eightfold Paths of Buddhism. Right Effort, along with Right Mindfulness and Right Concentration, constitute the path to Concentration or Perfect Thought.
The proper effort is not the effort to make something particular happen. It is the effort to be aware and awake in each moment, the effort to overcome laziness and defilement, and the effort to make each activity of our daily meditation. This concept is about pursuing wholesome things that promote good karma.
Another definition: Cultivation of what is karmically wholesome and avoidance of what is karmically unwholesome.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyak Karmanta / Samma Kammanta
正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.
The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).
This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”
Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyag Ajiva / Samma Ajiva
正命 (right living) is one of the Noble Eightfold Paths of Buddhism.
Right Living, along with Right Speech and Right Action, constitute the path to Virtue.
Right Living means that a Buddhist should only take a job or pursue a career in a field that does no harm. Buddhists should not work in the arms trade, as pimps or in the field of prostitution, as a butcher or in a shop that kills or sells meat, in a laboratory that does animal research, or in any other business that involves scheming or unethical behavior.
Another definition: Avoidance of professions that are harmful to sentient beings, such as slaughterer, hunter, dealer in weaponry or narcotics, etc.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
Samyak Smriti / Samyak Smrti / Samma Sati
正念 is one of the Noble Eightfold Paths of Buddhism. Right Mindfulness, along with Right Effort and Right Concentration, constitute the path to Concentration or Perfect Thought.
Right Mindfulness is about remaining focused on one's body, feelings, mind, and mental qualities. It's also about being ardent, aware, and mindful, and supposes that you've already put aside worldly desire and aversion.
Monk Bhikkhu Bodhi described this as “The mind is deliberately kept at the level of bare attention, a detached observation of what is happening within us and around us in the present moment.” When practicing right mindfulness, the mind is trained to remain in the present, open, quiet, and alert, contemplating the present event.
Another definition: Ongoing mindfulness of body, feelings, thinking, and objects of thought.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Enlightenment | Noble Eightfold Path
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The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Noble Eightfold Path | 八聖道 八圣道 | hasshoudou / hashodo | bā shèng dào ba1 sheng4 dao4 ba sheng dao bashengdao | pa sheng tao pashengtao |
The Noble Eightfold Path | 八正道 | hasshoudou / hashodo | bā zhèng dào ba1 zheng4 dao4 ba zheng dao bazhengdao | pa cheng tao pachengtao |
All Tenets of the Noble Eightfold Path | 正見正思唯正語正業正命正精進正念正定 正见正思唯正语正业正命正精进正念正定 | shouken shoushiyui shougo shougo shoumyou shoushoujin shounen shoujou shoken shoshiyui shogo shogo shomyo shoshojin shonen shojo | zhèng jiàn zhèng sī wéi zhèng yǔ zhèng yè zhèng mìng zhèng jīng jìn zhèng niàn zhèng dìng zheng4 jian4 zheng4 si1 wei2 zheng4 yu3 zheng4 ye4 zheng4 ming4 zheng4 jing1 jin4 zheng4 nian4 zheng4 ding4 zheng jian zheng si wei zheng yu zheng ye zheng ming zheng jing jin zheng nian zheng ding | cheng chien cheng ssu wei cheng yü cheng yeh cheng ming cheng ching chin cheng nien cheng ting |
1. Right Understanding Right Perspective Right View Perfect View | 正見 正见 | sei ken / seiken | zhèng jiàn zheng4 jian4 zheng jian zhengjian | cheng chien chengchien |
3. Right Speech Right Talk Perfect Speech | 正語 正语 | sei go / seigo | zhèng yǔ / zheng4 yu3 / zheng yu / zhengyu | cheng yü / chengyü |
2. Right Resolve Right Thought Right Intention Perfect Resolve | 正思唯 | sei shi yui seishiyui | zhèng sī wéi zheng4 si1 wei2 zheng si wei zhengsiwei | cheng ssu wei chengssuwei |
8. Right Concentration Perfect Concentration | 正定 | sei jou / seijou / sei jo | zhèng dìng zheng4 ding4 zheng ding zhengding | cheng ting chengting |
6. Right Effort Right Endeavor Perfect Effort | 正精進 正精进 | sei shou jin seishoujin sei sho jin | zhèng jīng jìn zheng4 jing1 jin4 zheng jing jin zhengjingjin | cheng ching chin chengchingchin |
4. Right Action Perfect Conduct | 正業 正业 | sei gyou / seigyou / sei gyo | zhèng yè / zheng4 ye4 / zheng ye / zhengye | cheng yeh / chengyeh |
5. Right Living Right Livelihood Perfect Livelihood | 正命 | sei myou / seimyou / sei myo | zhèng mìng zheng4 ming4 zheng ming zhengming | cheng ming chengming |
7. Right Mindfulness Right Memory Perfect Mindfulness | 正念 | sei nen / seinen | zhèng niàn zheng4 nian4 zheng nian zhengnian | cheng nien chengnien |
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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