There are 13 total results for your 那伽 search.
Characters | Pronunciation Romanization |
Simple Dictionary Definition |
那伽 see styles |
nà qié na4 qie2 na ch`ieh na chieh naka なか |
(female given name) Naka nāga. Snake, dragon, elephant. It is tr. by 龍 dragon and by 象 elephant. (1) As dragon it represents the chief of the scaly reptiles; it can disappear or be manifest, increase or decrease, lengthen or shrink; in spring it mounts in the sky and in winter enters the earth. The dragon is of many kinds. Dragons are regarded as beneficent, bringing the rains and guarding the heavens (again Draco); they control rivers and lakes, and hibernate in the deep. nāga and mahānāga are titles of a Buddha, (also of those freed from reincarnation) because of his powers, or because like the dragon he soars above earthly desires and ties. One of his former reincarnations was a powerful poisonous dragon which, out of pity, permitted itself to be skinned alive and its flesh eaten by worms. (2) A race of serpent-worshippers. |
那伽子 see styles |
nagako ながこ |
(female given name) Nagako |
奔那伽 see styles |
bēn nà qié ben1 na4 qie2 pen na ch`ieh pen na chieh honnaga |
puṣpanāga, the flowering dragon-tree under which Maitreya is said to have attained enlightenment. |
真那伽 see styles |
manaka まなか |
(See 香道・こうどう) incense variety used in kōdō (orig. from Malacca); (female given name) Manaka |
那伽犀那 see styles |
nà qié xīn à na4 qie2 xin1 a4 na ch`ieh hsin a na chieh hsin a Nagasaina |
Nāgasena |
剌那伽羅 剌那伽罗 see styles |
làn à qié luó lan4 a4 qie2 luo2 lan a ch`ieh lo lan a chieh lo Ranakara |
Ratnākara, a 'jewel-mine, the ocean' (M. W.), intp. jewel-heap; name of a Buddha and Bodhisattva; the 112th Buddha of the present kalpa; also of 'a native of Vaiśālī, contemporary of Śākyamuni.' |
摩訶那伽 摩诃那伽 see styles |
mó hēn à qié mo2 hen1 a4 qie2 mo hen a ch`ieh mo hen a chieh makanaga |
Mahānāga, the great nāga, 'one of the elephants that support the world.' M.W. A title of a Buddha, or of an arhat. |
陀那伽他 see styles |
tuó nà qié tā tuo2 na4 qie2 ta1 t`o na ch`ieh t`a to na chieh ta danakata |
dānagāthā, or dakṣiṇāgāthā, the verse or utterance of the almsgiver. |
迦那伽牟尼 see styles |
jiān à qié móu ní jian1 a4 qie2 mou2 ni2 chien a ch`ieh mou ni chien a chieh mou ni Kanakamuni |
Kanakamuni, v. 拘那牟尼. |
阿娑頗那伽 阿娑颇那伽 see styles |
ā suō pǒ nà qié a1 suo1 po3 na4 qie2 a so p`o na ch`ieh a so po na chieh ashapanaka |
āśvāsa-apānaka, contemplation by counting the breathings; c.f. 阿那波那. |
阿波那伽低 see styles |
ā bō nà qié dī a1 bo1 na4 qie2 di1 a po na ch`ieh ti a po na chieh ti ahanakatei |
aparagati, the three evil paths, i.e. animal, hungry ghost, hell, but some say only the path to the hells. |
那伽閼剌樹那 那伽阏剌树那 see styles |
nà qié è là shùn à na4 qie2 e4 la4 shun4 a4 na ch`ieh o la shun a na chieh o la shun a Nakaarajuna |
(or 那伽閼曷樹那) Nāgārjuna, 龍樹 the dragon-arjuna tree, or nāgakrośana, intp. probably wrongly as 龍猛 dragon-fierce. One of the 'four suns' and reputed founder of Mahāyāna (but see 阿 for Aśvaghoṣa), native of South India, the fourteenth patriarch; he is said to have cut off his head as an offering. 'He probably flourished in the latter half of the second century A. D.' Eliot, v. 龍樹. He founded the Mādhyamika or 中 School, generally considered as advocating doctrines of negation or nihilism, but his aim seems to have been a reality beyond the limitations of positive and negative, the identification of contraries in a higher synthesis, e. g. birth and death, existence and non-existence, eternal and non-eternal; v. 中論. |
山拖那伽梨柯部 see styles |
shān tuō nà qié lí kē bù shan1 tuo1 na4 qie2 li2 ke1 bu4 shan t`o na ch`ieh li k`o pu shan to na chieh li ko pu Santanakarikabu |
Six Cities School |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 13 results for "那伽" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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