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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 39 total results for your 無爲 search.

Characters Pronunciation
Romanization
Simple Dictionary Definition

無爲


无为

see styles
wú wéi
    wu2 wei2
wu wei
 mui
Non-active, passive; laisser-faire; spontaneous, natural; uncaused, not subject to cause, condition, or dependence; transcendental, not in time, unchanging, eternal, inactive, and free from the passions or senses; non-phenomenal, noumenal; also intp. as nirvāṇa, dharma-nature, reality, and dharmadhātu.

無爲戒


无为戒

see styles
wú wéi jiè
    wu2 wei2 jie4
wu wei chieh
 mui kai
unconditioned precepts

無爲法


无为法

see styles
wú wéi fǎ
    wu2 wei2 fa3
wu wei fa
 mui hō
asaṃskṛta dharmas, anything not subject to cause, condition, or dependence; out of time, eternal, inactive, supra-mundane. Sarvāstivādins enumerate three: ākāśa, space or ether; pratisaṃhyā-nirodha, conscious cessation of the contamination of the passions; apratisaṃhyā-nirodha, unconscious or effortless cessation.

無爲空


无为空

see styles
wú wéi kōng
    wu2 wei2 kong1
wu wei k`ung
    wu wei kung
 mui kū
asaṃskṛta śūnyatā, the immaterial character of the transcendent.

無爲舍


无为舍

see styles
wú wéi shè
    wu2 wei2 she4
wu wei she
 mui sha
The nirvāṇa home.

無爲行


无为行

see styles
wú wéi xíng
    wu2 wei2 xing2
wu wei hsing
 mui gyō
unconditioned phenomena

三無爲


三无为

see styles
sān wú wéi
    san1 wu2 wei2
san wu wei
 san mui
three unconditioned phenomena

九無爲


九无为

see styles
jiǔ wú wéi
    jiu3 wu2 wei2
chiu wu wei
 ku mui
The nine kinds of, and meditations on, 無爲 q.v. There are two somewhat different groups; one has 擇滅, 非擇滅, 虛空, 空無邊處, 識無邊處, 無所有處, 非想非非想處 (v. 九有情處), 緣起支性, and 聖道支性.

內無爲


内无为

see styles
nèi wú wéi
    nei4 wu2 wei2
nei wu wei
 nai mui
Inner quiescence, cf. the six 妙門.

六無爲


六无为

see styles
liù wú wéi
    liu4 wu2 wei2
liu wu wei
 roku mui
six unconditioned [factors]

外無爲


外无为

see styles
wài wú wéi
    wai4 wu2 wei2
wai wu wei
 ge mui
Unmoved by externals, none of the senses stirred.

爲無爲


为无为

see styles
wéi wú wéi
    wei2 wu2 wei2
wei wu wei
 i mui
conditioned and unconditioned (dharmas)

無爲世間


无为世间

see styles
wú wéi shì jiān
    wu2 wei2 shi4 jian1
wu wei shih chien
 mui seken
unconditioned cyclic existence

無爲之安


无为之安

see styles
wú wéi zhī ān
    wu2 wei2 zhi1 an1
wu wei chih an
 mui no yasuki
the peace of the unconditioned

無爲常住


无为常住

see styles
wú wéi cháng zhù
    wu2 wei2 chang2 zhu4
wu wei ch`ang chu
    wu wei chang chu
 mui jōjū
unconditioned, eternally abiding

無爲法身


无为法身

see styles
wú wéi fǎ shēn
    wu2 wei2 fa3 shen1
wu wei fa shen
 mui hosshin
asaṃskṛta dharmakāya, the eternal body of Buddha not conditioned by cause and effect.

無爲涅槃


无为涅槃

see styles
wú wéi niè pán
    wu2 wei2 nie4 pan2
wu wei nieh p`an
    wu wei nieh pan
 mui nehan
unconditioned nirvāṇa

無爲湼槃


无为湼槃

see styles
wú wéi niè pán
    wu2 wei2 nie4 pan2
wu wei nieh p`an
    wu wei nieh pan
 mui nehan
(無爲湼槃界) The realm of the eternal, unconditioned nirvāṇa, the Pure Land.

無爲生死


无为生死

see styles
wú wéi shēng sǐ
    wu2 wei2 sheng1 si3
wu wei sheng ssu
 mui shōji
The birth-and-death of saints, i.e. without my action; transformation.

無爲自然


无为自然

see styles
wú wéi zì rán
    wu2 wei2 zi4 ran2
wu wei tzu jan
 mui jinen
Causeless and spontaneous, a tr. of nivṛtti.

無爲解脫


无为解脱

see styles
wú wéi jiě tuō
    wu2 wei2 jie3 tuo1
wu wei chieh t`o
    wu wei chieh to
 mui gedatsu
unconditioned liberation

無爲逆行


无为逆行

see styles
wú wéi nì xíng
    wu2 wei2 ni4 xing2
wu wei ni hsing
 mui gyakugyō
not resenting

一眞無爲


一眞无为

see styles
yī zhēn wú wéi
    yi1 zhen1 wu2 wei2
i chen wu wei
 isshin mui
The 一眞法界 one reality, or undivided absolute, is static, not phenomenal, it is effortless, just as it is 自然 self-existing.

三無爲法


三无为法

see styles
sān wú wéi fǎ
    san1 wu2 wei2 fa3
san wu wei fa
 san mui hō
three unconditioned phenomena

不動無爲


不动无为

see styles
bù dòng wú wéi
    bu4 dong4 wu2 wei2
pu tung wu wei
 fudō mui
One of the six 無爲 kinds of inaction, or laissez aIIer, the state of being unmoved by pleasure or pain.

十二無爲


十二无为

see styles
shí èr wú wéi
    shi2 er4 wu2 wei2
shih erh wu wei
 jūni mui
v. 十二眞如.

擇滅無爲


择灭无为

see styles
zé miè wú wéi
    ze2 mie4 wu2 wei2
tse mieh wu wei
 chakumetsu mui
destruction of defilements through the wisdom of awakening

有爲無爲


有为无为

see styles
yǒu wéi wú wéi
    you3 wei2 wu2 wei2
yu wei wu wei
 ui mui
Action and inaction; active and passive; dynamic and static; things and phenomena in general are 有爲; nirvāṇa quiescence, the void, etc., are 無爲.

眞如無爲


眞如无为

see styles
zhēn rú wú wéi
    zhen1 ru2 wu2 wei2
chen ju wu wei
 shinnyo mui
thusness as unconditioned

究竟無爲


究竟无为

see styles
jiū jìng wú wéi
    jiu1 jing4 wu2 wei2
chiu ching wu wei
 kukyō mui
perfectly unconditioned

虛空無爲


虚空无为

see styles
xū kōng wú wéi
    xu1 kong1 wu2 wei2
hsü k`ung wu wei
    hsü kung wu wei
 kokū mui
ākāśa, one of the asaṃskṛta dharmas, passive void or space; two kinds of space, or the immaterial, are named, the active and passive, or phenomenal and non-phenomenal (i.e. noumenal). The phenomenal is differentiated and limited, and apprehended by sight; the noumenal is without bounds or limitations, and belongs entirely to mental conception.

識變無爲


识变无为

see styles
shì biàn wú wéi
    shi4 bian4 wu2 wei2
shih pien wu wei
 shikihen mui
conceptualized unconditioned

一味無爲法


一味无为法

see styles
yī wèi wú wéi fǎ
    yi1 wei4 wu2 wei2 fa3
i wei wu wei fa
 ichimi mui hō
unconditioned dharma of a single taste

一道無爲心


一道无为心

see styles
yī dào wú wéi xīn
    yi1 dao4 wu2 wei2 xin1
i tao wu wei hsin
 ichidō mui shin
Mind apart from all ideas of activity or inactivity. Also styled, or explained, by 如實一道心, 如實知自心, 空性無境心, 一如本淨心. The third of the ten mental resting places of the esoteric school.

不動滅無爲


不动灭无为

see styles
bú dòng miè wú wéi
    bu2 dong4 mie4 wu2 wei2
pu tung mieh wu wei
 fudō metsu mui
to state of being unmoved by pleasure or pain

想受滅無爲


想受灭无为

see styles
xiǎng shòu miè wú wéi
    xiang3 shou4 mie4 wu2 wei2
hsiang shou mieh wu wei
 sōjō metsu mui
concentration of cessation of sensation of perception

棄恩入無爲


弃恩入无为

see styles
qì ēn rù wú wéi
    qi4 en1 ru4 wu2 wei2
ch`i en ju wu wei
    chi en ju wu wei
 kion nyūmui
to cast off human relations and enter into the unconditioned

非擇滅無爲

see styles
fēi zé miè wú wéi
    fei1 ze2 mie4 wu2 wei2
fei tse mieh wu wei
non-analytical cessation

無爲泥洹之道


无为泥洹之道

see styles
wú wéi ní huán zhī dào
    wu2 wei2 ni2 huan2 zhi1 dao4
wu wei ni huan chih tao
 mui nion no dō
path of unconditioned nirvāṇa

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

This page contains 39 results for "無爲" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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Japanese Kanji Dictionary

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