There are 15 total results for your 涅槃經 search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
涅槃經 涅盘经 see styles |
niè pán jīng nie4 pan2 jing1 nieh p`an ching nieh pan ching Nehan gyō |
the Nirvana sutra: every living thing has Buddha nature. Nirvāṇa Sūtra. There are two versions, one the Hīnayāna, the other the Mahāyāna, both of which are translated into Chinese, in several versions, and there are numerous treatises on them. Hīnayāna: 佛般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Po Fazu A.D. 290-306 of the Western Chin dynasty, B.N. 552. 大般涅槃經 tr. by Faxian, B.N. 118. 般泥洹經 translator unknown. These are different translations of the same work. In the Āgamas 阿含there is also a Hīnayāna Nirvāṇa Sūtra. Mahāyāna: 佛說方等般泥洹經 Caturdāraka-samādhi Sūtra, tr. by Dharmarakṣa of the Western Chin A.D. 265-316, B. N. 116. 大般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Faxian, together with Buddhabhadra of the Eastern Chin, A.D. 317-420, B. N. 120, being a similar and incomplete translation of B. N. 113, 114. 四童子三昧經 Caturdāraka-samādhi Sūtra, tr. by Jñānagupta of the Sui dynasty, A. D. 589-618, B.N. 121. The above three differ, though they are the first part of the Nirvāṇa Sūtra of the Mahāyāna. The complete translation is 大般涅槃經 tr. by Dharmarakṣa A.D. 423, B.N. 113; v. a partial translation of fasc. 12 and 39 by Beal, in his Catena of Buddhist Scriptures, pp. 160-188. It is sometimes called 北本 or Northern Book, when compared with its revision, the Southern Book, i.e. 南方大般涅槃經 Mahaparinirvāṇa Sūtra, produced in Jianye, the modem Nanjing, by two Chinese monks, Huiyan and Huiguan, and a literary man, Xie Lingyun. B.N. 114. 大般涅槃經後分 The latter part of the Mahaparinirvāṇa Sūtra tr. by Jñānabhadra together with Huining and others of the Tang dynasty, B.N. 115, a continuation of the last chapter of B.N. 113 and 114. |
涅槃經疏 涅槃经疏 see styles |
niè pán jīng shū nie4 pan2 jing1 shu1 nieh p`an ching shu nieh pan ching shu Nehangyō sho |
Commentary on the Mahāparinirvāṇa-sūtra |
大涅槃經 大涅槃经 see styles |
dà niè pán jīng da4 nie4 pan2 jing1 ta nieh p`an ching ta nieh pan ching Dai nehan kyō |
Mahā-parinirvāṇa-sūtra |
涅槃經後分 涅槃经后分 see styles |
niè pán jīng hòu fēn nie4 pan2 jing1 hou4 fen1 nieh p`an ching hou fen nieh pan ching hou fen Nehan kyō gobun |
Latter Portion of the Sūtra on the Great Decease |
北本涅槃經 北本涅槃经 see styles |
běi běn niè pán jīng bei3 ben3 nie4 pan2 jing1 pei pen nieh p`an ching pei pen nieh pan ching Hoppon nehan gyō |
The northern version of the Nirvana Sutra, in forty juan. |
南本涅槃經 南本涅槃经 see styles |
nán běn niè pán jīng nan2 ben3 nie4 pan2 jing1 nan pen nieh p`an ching nan pen nieh pan ching Nanbon nehan gyō |
Southern Edition of the Nirvāṇa Sūtra |
大乘涅槃經 大乘涅槃经 see styles |
dà shèng niè pán jīng da4 sheng4 nie4 pan2 jing1 ta sheng nieh p`an ching ta sheng nieh pan ching Daijō nehan kyō |
Mahāyāna Nirvāṇa Sūtra |
大本涅槃經 大本涅盘经 see styles |
dà běn niè pán jīng da4 ben3 nie4 pan2 jing1 ta pen nieh p`an ching ta pen nieh pan ching |
the great Nirvana sutra: every living thing has Buddha nature. |
大般涅槃經 大般涅盘经 see styles |
dà bān niè pán jīng da4 ban1 nie4 pan2 jing1 ta pan nieh p`an ching ta pan nieh pan ching Dai nehan kyō |
Nirvana sutra The Mahā-parinirvāṇa sūtras, commonly called the 涅槃經 Nirvāṇa sūtras, said to have been delivered by Śākyamuni just before his death. The two Hīnayāna versions are found in the 長阿含遊行經. The Mahāyāna has two Chinese versions, the northern in 40 juan, and the southern, a revision of the northern version in 36 juan. Faxian's version is styled 大般泥洹經 6 juan. Treatises on the sūtra are 大般涅槃經後分 2 juan tr. by Jñānabhadra; 大般涅槃經疏 33 juan; 大般涅槃經論 1 juan by Vasubandhu, tr. by Bodhidharma. |
大涅槃經集解 大涅槃经集解 see styles |
dà niè pán jīng jí jiě da4 nie4 pan2 jing1 ji2 jie3 ta nieh p`an ching chi chieh ta nieh pan ching chi chieh Dainehangyō shūkai |
Da banniepan jing jijie |
北本大般涅槃經 北本大般涅槃经 see styles |
běi běn dà bān niè pán jīng bei3 ben3 da4 ban1 nie4 pan2 jing1 pei pen ta pan nieh p`an ching pei pen ta pan nieh pan ching Hoppon dai hatsu nehan kyō |
Northern Edition of the Nirvāṇa Sūtra |
大般涅槃經後分 大般涅槃经后分 see styles |
dà bān niè pán jīng hòu fēn da4 ban1 nie4 pan2 jing1 hou4 fen1 ta pan nieh p`an ching hou fen ta pan nieh pan ching hou fen Dai han nehan kyōgofun |
The Latter Portion of the Sūtra on the Great Decease |
大般涅槃經荼毘分 大般涅槃经荼毘分 see styles |
dà bān niè pán jīng tú pí fēn da4 ban1 nie4 pan2 jing1 tu2 pi2 fen1 ta pan nieh p`an ching t`u p`i fen ta pan nieh pan ching tu pi fen Daihan nehan kyō dabi fun |
The Latter Portion of the Sūtra on the Great Decease |
涅槃經本有今無偈論 涅槃经本有今无偈论 see styles |
niè pán jīng běn yǒu jīn wú jié lùn nie4 pan2 jing1 ben3 you3 jin1 wu2 jie2 lun4 nieh p`an ching pen yu chin wu chieh lun nieh pan ching pen yu chin wu chieh lun Nehan kyō honu kinmu ge ron |
Niepan jingbenyoujinwujie lun |
大涅槃經後譯荼毘分 大涅槃经后译荼毘分 see styles |
dà niè pán jīng hòu yì tú pí fēn da4 nie4 pan2 jing1 hou4 yi4 tu2 pi2 fen1 ta nieh p`an ching hou i t`u p`i fen ta nieh pan ching hou i tu pi fen Dai nehan kyō goyaku dabi fun |
Latter Portion of the Sūtra on the Great Decease |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 15 results for "涅槃經" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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