There are 29 total results for your 有为 search.
Characters | Pronunciation Romanization |
Simple Dictionary Definition |
有為 有为 see styles |
yǒu wéi you3 wei2 yu wei yuui / yui ゆうい |
promising; to show promise (adj-na,adj-no,n) capable; able; talented; promising; (female given name) Yūi |
有爲 有为 see styles |
yǒu wéi you3 wei2 yu wei ui |
Active, creative, productive, functioning, causative, phenomenal, the processes resulting from the laws of karma, v. 有作; opposite of 無爲 passive, inert, inactive, non-causative, laisser-faire. It is defined by 造作 to make, and associated with saṃskṛta. The three active things 三有爲法 are 色 material, or things which have form, 心 mental and 非色非心 neither the one nor the other. The four forms of activity 四有爲相 are 生住異滅 coming into existence, abiding, change, and extinction; they are also spoken of as three, the two middle terms being treated as having like meaning. |
康有為 康有为 see styles |
kāng yǒu wéi kang1 you3 wei2 k`ang yu wei kang yu wei kouyuui / koyui こうゆうい |
Kang Youwei (1858-1927), Confucian intellectual, educator and would-be reformer, main leader of the failed reform movement of 1898 (personal name) Kōyūi |
有爲事 有为事 see styles |
yǒu wéi shì you3 wei2 shi4 yu wei shih uiji |
conditioned phenomena |
有爲果 有为果 see styles |
yǒu wéi guǒ you3 wei2 guo3 yu wei kuo ui ka |
The result or effect of action. |
有爲法 有为法 see styles |
yǒu wéi fǎ you3 wei2 fa3 yu wei fa ui hō |
conditioned phenomena |
有爲相 有为相 see styles |
yǒu wéi xiàng you3 wei2 xiang4 yu wei hsiang ui sō |
establishing conditioned phenomena to be such |
有爲空 有为空 see styles |
yǒu wéi kōng you3 wei2 kong1 yu wei k`ung yu wei kung ui kū |
The unreality of the phenomenal. |
一切有爲 一切有为 see styles |
yī qiè yǒu wéi yi1 qie4 you3 wei2 i ch`ieh yu wei i chieh yu wei issai ui |
All phenomena, the phenomenal; all that is produced by causative action; everything that is dynamic and not static. |
三有爲法 三有为法 see styles |
sān yǒu wéi fǎ san1 you3 wei2 fa3 san yu wei fa san ui hō |
three conditioned phenomena |
四有爲相 四有为相 see styles |
sì yǒu wéi xiàng si4 you3 wei2 xiang4 ssu yu wei hsiang sh iui sō |
The four functioning forms, i. e. 生 birth, 住 stay, 異 change, and 滅 extinction; v. 四相. |
年輕有為 年轻有为 see styles |
nián qīng yǒu wéi nian2 qing1 you3 wei2 nien ch`ing yu wei nien ching yu wei |
young and promising |
有為有守 有为有守 see styles |
yǒu wéi yǒu shǒu you3 wei2 you3 shou3 yu wei yu shou |
able to act while maintaining one's integrity (idiom); also written 有守有為|有守有为[you3 shou3 you3 wei2] |
有爲世間 有为世间 see styles |
yǒu wéi shì jiān you3 wei2 shi4 jian1 yu wei shih chien ui seken |
conditioned cyclic existence |
有爲功德 有为功德 see styles |
yǒu wéi gōng dé you3 wei2 gong1 de2 yu wei kung te ui kudoku |
conditioned attributes |
有爲涅槃 有为涅槃 see styles |
yǒu wéi niè pán you3 wei2 nie4 pan2 yu wei nieh p`an yu wei nieh pan ui nehan |
conditioned nirvāṇa |
有爲無常 有为无常 see styles |
yǒu wéi wú cháng you3 wei2 wu2 chang2 yu wei wu ch`ang yu wei wu chang ui mujō |
Activity implies impermanency. |
有爲無漏 有为无漏 see styles |
yǒu wéi wú lòu you3 wei2 wu2 lou4 yu wei wu lou ui muro |
untainted and conditioned |
有爲無爲 有为无为 see styles |
yǒu wéi wú wéi you3 wei2 wu2 wei2 yu wei wu wei ui mui |
Action and inaction; active and passive; dynamic and static; things and phenomena in general are 有爲; nirvāṇa quiescence, the void, etc., are 無爲. |
有爲生死 有为生死 see styles |
yǒu wéi shēng sǐ you3 wei2 sheng1 si3 yu wei sheng ssu ui shōji |
The mortal saṃsāra life of births and deaths, contrasted with 無爲生死 effortless mortality, e. g. transformation such as that of the Bodhisattva. |
有爲解脫 有为解脱 see styles |
yǒu wéi jiě tuō you3 wei2 jie3 tuo1 yu wei chieh t`o yu wei chieh to ui gedatsu |
conditioned liberation |
有爲諸法 有为诸法 see styles |
yǒu wéi zhū fǎ you3 wei2 zhu1 fa3 yu wei chu fa ui sho hō |
all conditioned phenomena |
有爲諸行 有为诸行 see styles |
yǒu wéi zhū xíng you3 wei2 zhu1 xing2 yu wei chu hsing ui shogyō |
[all] conditioned phenomena |
有爲轉變 有为转变 see styles |
yǒu wéi zhuǎn biàn you3 wei2 zhuan3 bian4 yu wei chuan pien ui tenpen |
The permutations of activity, or phenomena, in arising, abiding, change, and extinction. |
無漏有爲 无漏有为 see styles |
wú lòu yǒu wéi wu2 lou4 you3 wei2 wu lou yu wei muro ui |
untainted and conditioned |
發奮有為 发奋有为 see styles |
fā fèn yǒu wéi fa1 fen4 you3 wei2 fa fen yu wei |
to prove one's worth through firm resolve (idiom) |
諸有爲法 诸有为法 see styles |
zhū yǒu wéi fǎ zhu1 you3 wei2 fa3 chu yu wei fa sho ui hō |
conditioned dharmas |
一切有爲法 一切有为法 see styles |
yī qiè yǒu wéi fǎ yi1 qie4 you3 wei2 fa3 i ch`ieh yu wei fa i chieh yu wei fa issai ui hō |
all compounded phenomena |
緣非有爲境 缘非有为境 see styles |
yuán fēi yǒu wéi jìng yuan2 fei1 you3 wei2 jing4 yüan fei yu wei ching en hiu i kyō |
cognizes the non-existent as object |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 29 results for "有为" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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