There are 50 total results for your 大悲 search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
大悲 see styles |
dà bēi da4 bei1 ta pei karuna かるな |
(female given name) Karuna mahākaruṇā, "great pity"; i.e. greatly pitiful, a heart that seeks to save the suffering; applied to all Buddhas and bodhisattvas; especially to Guanyin. |
大悲力 see styles |
dà bēi lì da4 bei1 li4 ta pei li daihiriki |
the power of great compassion |
大悲咒 see styles |
dà bēi zhòu da4 bei1 zhou4 ta pei chou daihi ju |
the Great Compassion Mantra Another name of the 千手經 or 千手陀羅尼 containing a spell against lust. |
大悲哀 see styles |
dà bēi āi da4 bei1 ai1 ta pei ai dai hiai |
great compassion |
大悲壇 大悲坛 see styles |
dà bēi tán da4 bei1 tan2 ta pei t`an ta pei tan daihi dan |
The altar of pity, a term for the garbhadhātu maṇḍala , or for the Sakyamumi group. |
大悲定 see styles |
dà bēi dìng da4 bei1 ding4 ta pei ting daihi jō |
concentration of great compassion |
大悲山 see styles |
daihizan だいひざん |
(personal name) Daihizan |
大悲弓 see styles |
dà bēi gōng da4 bei1 gong1 ta pei kung daihi kyū |
The bow of great pity. Pity, a bow in the left hand; wisdom 智, an arrow in the right hand. |
大悲心 see styles |
dà bēi xīn da4 bei1 xin1 ta pei hsin daihi shin |
mind filled with great compassion |
大悲經 大悲经 see styles |
dà bēi jīng da4 bei1 jing1 ta pei ching Daihi kyō |
Mahākaruṇā-puṇḍarīka-sūtra, tr. by Narendrayaśas and Dharmaprajñā A.D. 552, five books. |
大悲者 see styles |
dà bēi zhě da4 bei1 zhe3 ta pei che daihi sha |
The great pitiful one, Kuan-yin. |
大悲閣 see styles |
daihikaku だいひかく |
(place-name) Daihikaku |
大悲願 大悲愿 see styles |
dà bēi yuàn da4 bei1 yuan4 ta pei yüan daihi gan |
the great compassionate vow |
具大悲 see styles |
jù dà bēi ju4 da4 bei1 chü ta pei gu daihi |
greatly compassionate |
大悲三昧 see styles |
dà bēi sān mèi da4 bei1 san1 mei4 ta pei san mei daihi zanmai |
The samādhi of great pity, in which Buddhas and bodhisattvas develop their great pity. |
大悲周遍 see styles |
dà bēi zhōu biàn da4 bei1 zhou1 bian4 ta pei chou pien daihi shūhen |
completely pervaded by compassion |
大悲普現 大悲普现 see styles |
dà bēi pǔ xiàn da4 bei1 pu3 xian4 ta pei p`u hsien ta pei pu hsien daihi fugen |
Great pity universally manifested, i.e. Guanyin, who in thirty-three manifestations meets every need. |
大悲本願 大悲本愿 see styles |
dà bēi běn yuàn da4 bei1 ben3 yuan4 ta pei pen yüan daihi hongan |
original vow arising from great compassion |
大悲胎藏 see styles |
dà bēi tāi zàng da4 bei1 tai1 zang4 ta pei t`ai tsang ta pei tai tsang daihi taizō |
The womb―store of great pity, the fundamental heart of bodhi in all: this womb is likened to a heart opening as an eight-leaved lotus, in the center being Vairocana, the source of pity. |
大悲菩薩 大悲菩萨 see styles |
dà bēi pú sà da4 bei1 pu2 sa4 ta pei p`u sa ta pei pu sa daihi bosatsu |
Guanyin, the Bodhisattva of great pity. |
大悲観音 see styles |
daihikannon だいひかんのん |
{Buddh} (See 観音様・かんのんさま・1) Kannon of Great Mercy (alt. name for Avalokiteshvara); Greatly Compassionate Kannon; Daihi Kannon |
大悲觀世 大悲观世 see styles |
dà bēi guān shì da4 bei1 guan1 shi4 ta pei kuan shih daihi kanse |
Guanyin, the greatly pitiful regarder of (earth's) cries. |
大悲觀音 大悲观音 see styles |
dà bēi guān yīn da4 bei1 guan1 yin1 ta pei kuan yin Daihi Kannon |
greatly compassionate Avalokitêśvara |
大悲闡提 大悲阐提 see styles |
dà bēi chǎn tí da4 bei1 chan3 ti2 ta pei ch`an t`i ta pei chan ti daihi sendai |
The greatly pitiful icchantikah, who cannot become a Buddha till his saving work is done, i.e. Guanyin, Dizang. |
大悲願寺 see styles |
daihiganji だいひがんじ |
(place-name) Daihiganji |
同體大悲 同体大悲 see styles |
tóng tǐ dà bēi tong2 ti3 da4 bei1 t`ung t`i ta pei tung ti ta pei dōtai no daihi |
great compassion based on sameness in essence |
大慈大悲 see styles |
dà cí dà bēi da4 ci2 da4 bei1 ta tz`u ta pei ta tzu ta pei daijidaihi だいじだいひ |
(yoji) great compassion and mercy Great mercy and great pity, characteristics of Buddhas and bodhisattvas, i.e. kindness in giving joy and compassion in saving from suffering. It is especially applied to Guanyin. |
如來大悲 如来大悲 see styles |
rú lái dà bēi ru2 lai2 da4 bei1 ju lai ta pei nyorai no daihi |
the great compassion of the Tathāgatas |
平等大悲 see styles |
píng děng dà bēi ping2 deng3 da4 bei1 p`ing teng ta pei ping teng ta pei byōdō no daihi |
equally-treating great compassion |
無緣大悲 无缘大悲 see styles |
wú yuán dà bēi wu2 yuan2 da4 bei1 wu yüan ta pei muen daihi |
great compassion lacking a specific object |
現行大悲 现行大悲 see styles |
xiàn xíng dà bēi xian4 xing2 da4 bei1 hsien hsing ta pei gengyō daihi |
visible manifestations of great compassion |
發起大悲 发起大悲 see styles |
fā qǐ dà bēi fa1 qi3 da4 bei1 fa ch`i ta pei fa chi ta pei hokki daihi |
arouses great pity |
大悲代受苦 see styles |
dà bēi dài shòu kǔ da4 bei1 dai4 shou4 ku3 ta pei tai shou k`u ta pei tai shou ku daihi dai juku |
Vicarious suffering (in purgatory) for all beings, the work of bodhisattvas. The same idea in regard to Guanyin is conveyed in大悲千手獄. |
大悲曼荼羅 大悲曼荼罗 see styles |
dà bēi màn tú luó da4 bei1 man4 tu2 luo2 ta pei man t`u lo ta pei man tu lo daihi mandara |
womb world maṇḍala born from great compassion |
大悲觀世音 大悲观世音 see styles |
dà bēi guān shì yīn da4 bei1 guan1 shi4 yin1 ta pei kuan shih yin Daihi Kanzeon |
Avalokitêśvara as Great Compassion |
大悲鎧冑門 大悲铠冑门 see styles |
dà bēi kǎi zhòu mén da4 bei1 kai3 zhou4 men2 ta pei k`ai chou men ta pei kai chou men daihi kaichū mon |
A degree of samādhi in which Vairocana produced the Bodhisattva Vajrapāla 金剛護菩薩 who protects men like a helmet and surrounds them like mail by his great pity. |
救世大悲者 see styles |
jiù shì dà bēi zhě jiu4 shi4 da4 bei1 zhe3 chiu shih ta pei che kuze daihisha |
the greatly compassionate world-saver |
番大悲神呪 see styles |
fān dà bēi shén zhòu fan1 da4 bei1 shen2 zhou4 fan ta pei shen chou Ban daihi jinju |
Fan dabei shenzhou |
究竟大悲經 究竟大悲经 see styles |
jiū jìng dà bēi jīng jiu1 jing4 da4 bei1 jing1 chiu ching ta pei ching Kyūkyō daihi kyō |
Sūtra on Ultimate Great Compassion |
大悲四八之應 大悲四八之应 see styles |
dà bēi sì bā zhī yìng da4 bei1 si4 ba1 zhi1 ying4 ta pei ssu pa chih ying daihi shihachi no ō |
The thirty-two or thirty-three manifestations of the All-pitiful Guanyin responding to every need. |
大悲心陀羅尼 大悲心陀罗尼 see styles |
dà bēi xīn tuó luó ní da4 bei1 xin1 tuo2 luo2 ni2 ta pei hsin t`o lo ni ta pei hsin to lo ni daihishin darani |
dhāraṇī of the mind of great compassion |
大悲胎藏三昧 see styles |
dà bēi tāi zàng sān mèi da4 bei1 tai1 zang4 san1 mei4 ta pei t`ai tsang san mei ta pei tai tsang san mei daihi taizō zanmai |
The samādhi in which Vairocana evolves the group, and it is described as the "mother of all Buddha-sons". |
廣大悲愍意樂 广大悲愍意乐 see styles |
guǎng dà bēi mǐn yì yào guang3 da4 bei1 min3 yi4 yao4 kuang ta pei min i yao kōdai himin igyō |
aspiration for vast compassion |
大悲生心三昧耶 see styles |
dà bēi shēng xīn sān mèi yé da4 bei1 sheng1 xin1 san1 mei4 ye2 ta pei sheng hsin san mei yeh daihi shōshin sanmai ya |
The samadhi of Maitreya. |
大悲胎藏曼荼羅 大悲胎藏曼荼罗 see styles |
dà bēi tāi zàng màn tú luó da4 bei1 tai1 zang4 man4 tu2 luo2 ta pei t`ai tsang man t`u lo ta pei tai tsang man tu lo daihi taizō mandara |
The maṇḍala of the 大悲胎藏. |
大悲觀世音菩薩 大悲观世音菩萨 see styles |
dà bēi guān shì yīn pú sà da4 bei1 guan1 shi4 yin1 pu2 sa4 ta pei kuan shih yin p`u sa ta pei kuan shih yin pu sa Daihi Kanzeon Bosatsu |
Avalokitêśvara Bodhisattva, of great compassion |
大悲胎藏生曼荼羅 大悲胎藏生曼荼罗 see styles |
dà bēi tāi zàng shēng màn tú luó da4 bei1 tai1 zang4 sheng1 man4 tu2 luo2 ta pei t`ai tsang sheng man t`u lo ta pei tai tsang sheng man tu lo daihi taizōshō mandara |
womb world maṇḍala of great compassion |
千手眼大悲心呪行法 see styles |
qiān shǒu yǎn dà bēi xīn zhòu xíng fǎ qian1 shou3 yan3 da4 bei1 xin1 zhou4 xing2 fa3 ch`ien shou yen ta pei hsin chou hsing fa chien shou yen ta pei hsin chou hsing fa Senshugan daihishinju kōhō |
Qianshouyan dabeixinzhou xingfa |
千手千眼觀世音菩薩大悲心陀羅尼 千手千眼观世音菩萨大悲心陀罗尼 see styles |
qiān shǒu qiān yǎn guān shì yīn pú sà dà bēi xīn tuó luó ní qian1 shou3 qian1 yan3 guan1 shi4 yin1 pu2 sa4 da4 bei1 xin1 tuo2 luo2 ni2 ch`ien shou ch`ien yen kuan shih yin p`u sa ta pei hsin t`o lo ni chien shou chien yen kuan shih yin pu sa ta pei hsin to lo ni Senju sengen kanzeon bosatsu daihishin darani |
Dhāraṇī of the Bodhisattva With a Thousand Hands and Eyes Who Regards the World's Sounds with Great Compassion |
千手千眼觀世音菩薩廣大圓滿無礙大悲心陀羅尼呪本 千手千眼观世音菩萨广大圆满无碍大悲心陀罗尼呪本 see styles |
qiān shǒu qiān yǎn guān shì yīn pú sà guǎng dà yuán mǎn wú ài dà bēi xīn tuó luó ní zhòu běn qian1 shou3 qian1 yan3 guan1 shi4 yin1 pu2 sa4 guang3 da4 yuan2 man3 wu2 ai4 da4 bei1 xin1 tuo2 luo2 ni2 zhou4 ben3 ch`ien shou ch`ien yen kuan shih yin p`u sa kuang ta yüan man wu ai ta pei hsin t`o lo ni chou pen chien shou chien yen kuan shih yin pu sa kuang ta yüan man wu ai ta pei hsin to lo ni chou pen Senju sengen kanjizai bosatsu kōdai emman muge daihi shin darani juhon |
Dhāraṇī Spellbook of the Thousand-Eyed, Thousand-Armed Bodhisattva Who Regards the World's Sounds with a Vast, Wholly Perfect, Unimpeded, Greatly Compassionate Heart |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 50 results for "大悲" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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