There are 4119 total results for your 十 search. I have created 42 pages of results for you. Each page contains 100 results...
12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
十一 see styles |
shí yī shi2 yi1 shih i toichi; tooichi; toichi といち; とおいち; トイチ |
eleven; 11 (1) (kana only) type of illegal loan charging 10% interest every 10 days; (2) {hanaf} (See 手役) dealt hand consisting of 1-point cards and one single 10-point card; (surname) Tokazu ekādaśa, eleven. |
十七 see styles |
shí qī shi2 qi1 shih ch`i shih chi tona とな |
More info & calligraphy: 17 Seventeen17; seventeen; (surname) Tona |
十万 see styles |
juuman / juman じゅうまん |
100,000; hundred thousand; (surname) Jūman |
十三 see styles |
shí sān shi2 san1 shih san tomi とみ |
thirteen; 13 13; thirteen; (surname, female given name) Tomi Trayodasa; thirteen. |
十世 see styles |
toyo とよ |
(personal name) Toyo |
十両 see styles |
juuryou / juryo じゅうりょう |
{sumo} second highest division; wrestlers of the second highest division |
十中 see styles |
tonaka となか |
(surname) Tonaka |
十丸 see styles |
tomaru とまる |
(given name) Tomaru |
十久 see styles |
toku とく |
(given name) Toku |
十乘 see styles |
shí shèng shi2 sheng4 shih sheng jūjō |
(十乘觀) A T'ien-t'ai mode of meditation in ten "vehicles" or stages, for the attainment of bodhi. |
十乙 see styles |
mitsuki みつき |
(female given name) Mitsuki |
十九 see styles |
shí jiǔ shi2 jiu3 shih chiu toku とく |
nineteen; 19 19; nineteen; (given name) Toku nineteen |
十亀 see styles |
toki とき |
(surname) Toki |
十事 see styles |
shí shì shi2 shi4 shih shih jūji |
ten immoral practices |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十五 see styles |
shí wǔ shi2 wu3 shih wu togo トゴ |
fifteen; 15 (kana only) (from 十日で五割) black-market loan charging 50% interest every ten days; (personal name) Tougo Pañcadaśa, fifteen. |
十人 see styles |
juunin / junin じゅうにん |
(place-name) Jūnin |
十仏 see styles |
juubutsu / jubutsu じゅうぶつ |
(personal name) Jūbutsu |
十代 see styles |
toyo とよ |
(noun - becomes adjective with の) (1) the teens (10-19); teenage; (2) the tenth generation; (female given name) Toyo |
十位 see styles |
shí wèi shi2 wei4 shih wei jūi |
the tens place (or column) in the decimal system ten stages |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十佛 see styles |
shí fó shi2 fo2 shih fo ju būtsu |
There are several, groups; that of the Huayan sūtra is Kāśyapa, Kanakamuni, Krakucchanda, Viśvabhū, Śikhin, Vipaśyi, Tiśya (or Puṣya), Tissa, ? Padma, and Dīpaṅkara. Another group is that of the Amitābha cult, one for each of the ten directions. There are other groups. |
十作 see styles |
juusaku / jusaku じゅうさく |
(given name) Jūsaku |
十使 see styles |
shí shǐ shi2 shi3 shih shih jū shi |
十大惑; 十根本煩惱 The ten messengers, deluders, fundamental passions; they are divided into five sharp and five dull; the five 鈍使 dull ones are desire, hate, stupidity, pride, and doubt; the five sharp 利使 are 身見, 邊見, 邪見, 見取見, 戒禁見, v. 見. |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
十信 see styles |
shí xìn shi2 xin4 shih hsin jisshin |
The ten grades of bodhisattva faith, i.e. the first ten 位 in the fifty-two bodhisattva positions: (1) 信 faith (which destroys illusion and results in); (2) 念 remembrance, or unforgetfulness; (3) 精進 zealous progress; (4) 慧 wisdom; (5) 定 settled firmness in concentration; (6) 不退 non-retrogression; (7) 護法 protection of the Truth; (8) 廻向 reflexive powers, e.g. for reflecting the Truth; (9) 戒 the nirvāṇa mind in 無為 effortlessness; (10) 願 action at will in anything and everywhere. |
十倉 see styles |
tokura とくら |
(place-name, surname) Tokura |
十倍 see styles |
shí bèi shi2 bei4 shih pei juubai / jubai じゅうばい |
tenfold; ten times (something) ten times; tenfold; (surname) Tobe tenfold |
十倭 see styles |
towa とわ |
(female given name) Towa |
十傑 see styles |
jikketsu じっけつ |
ten best people (in a particular field) |
十億 十亿 see styles |
shí yì shi2 yi4 shih i juuoku / juoku じゅうおく |
one billion; giga- (numeric) 1,000,000,000; billion |
十克 see styles |
shí kè shi2 ke4 shih k`o shih ko |
decagram |
十児 see styles |
mitsuji みつじ |
(given name) Mitsuji |
十全 see styles |
shí quán shi2 quan2 shih ch`üan shih chüan juuzen / juzen じゅうぜん |
perfect; complete (noun or adjectival noun) perfection; thoroughness; consummation; (g,p) Jūzen |
十八 see styles |
shí bā shi2 ba1 shih pa toya とや |
More info & calligraphy: Eighteen / 1818; eighteen; (personal name) Toya aṣṭādaśa, eighteen. |
十六 see styles |
shí liù shi2 liu4 shih liu tomu とむ |
sixteen; 16 16; sixteen; (given name) Tomu ṣoḍaśa Sixteen is the esoteric (Shingon) perfect number, just as ten is the perfect number in the Huayan sūtra and generally, see 大日經疏 5. |
十内 see styles |
juunai / junai じゅうない |
(personal name) Jūnai |
十円 see styles |
toen とえん |
(surname) Toen |
十冴 see styles |
tougo / togo とうご |
(female given name) Tougo |
十分 see styles |
shí fēn shi2 fen1 shih fen juppun じゅっぷん juubun / jubun じゅうぶん jippun じっぷん |
very; completely; utterly; extremely; absolutely; hundred percent; to divide into ten equal parts (adjectival noun) (1) plenty; enough; sufficient; satisfactory; adequate; (noun/participle) (2) division into ten; (adverb) (3) perfectly; thoroughly; fully; in full; 10 minutes |
十利 see styles |
shí lì shi2 li4 shih li jūri |
There are many groups of ten profitable things or advantages, e.g. ten in regard to edibles, ten to congee, to learning, to study of the scriptures, to wisdom, to zeal, etc. |
十刹 see styles |
jissetsu; jissatsu じっせつ; じっさつ |
{Buddh} (See 京都五山) ten important Rinzai temples, second in significance to the Kyoto Gozan |
十刻 see styles |
jukkoku じゅっこく |
(personal name) Jukkoku |
十前 see styles |
kokonotsu ここのつ |
(surname) Kokonotsu |
十力 see styles |
shí lì shi2 li4 shih li jūriki |
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29. |
十助 see styles |
juusuke / jusuke じゅうすけ |
(personal name) Jūsuke |
十劫 see styles |
shí jié shi2 jie2 shih chieh jūkō |
The ten kalpas that have expired since Amitābha made his forty-eight vows, or 十劫正覺attained complete bodhi, hence he is styled 十劫彌陀. These ten kalpas as seen by Puxian are十劫須臾 but as a moment. |
十勝 see styles |
tokachi とかち |
(place-name, surname) Tokachi |
十区 see styles |
jikku じっく |
(place-name) Jikku |
十千 see styles |
shí qiān shi2 qian1 shih ch`ien shih chien jūsen |
ten thousand |
十南 see styles |
tonami となみ |
(surname) Tonami |
十原 see styles |
juuhara / juhara じゅうはら |
(surname) Jūhara |
十台 see styles |
juudai / judai じゅうだい |
(noun - becomes adjective with の) the teens (10-19); teenage |
十号 see styles |
juugou / jugo じゅうごう |
ten epithets (of Buddha) |
十司 see styles |
toshi とし |
(surname) Toshi |
十合 see styles |
toogou / toogo とおごう |
(surname) Toogou |
十吉 see styles |
mitsuyoshi みつよし |
(male given name) Mitsuyoshi |
十名 see styles |
shí míng shi2 ming2 shih ming tona とな |
(surname) Tona idem 十號. |
十向 see styles |
shí xiàng shi2 xiang4 shih hsiang jūkō |
ten dedications [of merit] |
十吾 see styles |
toogo とおご |
(given name) Toogo |
十和 see styles |
towa とわ |
(female given name) Towa |
十哲 see styles |
jittetsu; juttetsu(ik) じってつ; じゅってつ(ik) |
ten great disciples (e.g. of Basho, Confucius, etc.) |
十問 十问 see styles |
shí wèn shi2 wen4 shih wen jūmon |
The ten questions to the Buddha, put into the mouth of Vajrapāṇi, which, with the answers given, form the basis of the 大日經. What is (or are) (1) the nature of the bodhi-mind? (2) its form or forms? (3) the mental stages requisite to attainment? (4) the difference between them? (5) the time required? (6) the character of the merits attained? (7) the activities or practices necessary? (8) the way of such practices? (9) the condition of the uncultivated and cultivated mind? (10) the difference between it and that of the follower of Yoga? |
十善 see styles |
shí shàn shi2 shan4 shih shan juuzen / juzen じゅうぜん |
(1) {Buddh} (See 十悪・2) the ten good acts; (2) (See 十善の君) the emperor ten kinds of wholesome behavior |
十喜 see styles |
juuki / juki じゅうき |
(given name) Jūki |
十喩 see styles |
shí yù shi2 yu4 shih yü jūyu |
ten analogies [for emptiness] |
十四 see styles |
shí sì shi2 si4 shih ssu toshi とし |
fourteen; 14 14; fourteen; (given name) Toshi caturdaśa, fourteen. |
十回 see styles |
jikkai; jukkai じっかい; じゅっかい |
ten times |
十因 see styles |
shí yīn shi2 yin1 shih yin jūin |
ten kinds of causation |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十基 see styles |
juuki / juki じゅうき |
(given name) Jūki |
十堂 see styles |
juudou / judo じゅうどう |
(place-name) Jūdou |
十堅 十坚 see styles |
shí jiān shi2 jian1 shih chien jūken |
ten firmnesses |
十堰 see styles |
shí yàn shi2 yan4 shih yen |
see 十堰市[Shi2yan4 Shi4] |
十場 see styles |
juuba / juba じゅうば |
(surname) Jūba |
十塚 see styles |
tozuka とづか |
(place-name) Tozuka |
十境 see styles |
shí jìng shi2 jing4 shih ching jikkyō |
Ten objects of or stages in meditation觀 in the Tiantai school, i.e. 陰境 the five skandhas; 煩惱境 life's distresses and delusion; 病患境 sickness, or duḥkha, its cause and cure; 業相境 age-long karmaic influences; 魔事境 Māra affairs, how to overthrow their rule; 禪定境 the conditions of dhyāna and samādhi; 諸見境 various views and doubts that arise; 慢境 pride in progress and the delusion that one has attained nirvāṇa; 二乘境 temptation to be content with the lower nirvāṇa, instead of going on to the greater reward; 菩薩境 bodhisattvahood; see the 止觀 5. |
十壱 see styles |
juuichi / juichi じゅういち |
(personal name) Jūichi |
十夏 see styles |
mitsuka みつか |
(female given name) Mitsuka |
十多 see styles |
toda とだ |
(surname) Toda |
十夜 see styles |
shí yè shi2 ye4 shih yeh juuya / juya じゅうや |
{Buddh} (See 十夜粥・じゅうやがゆ) ten-night memorial service (6th to 15th days of the 10th month in the lunar calendar); (female given name) Tooya ten nights (of mindfulness of the Buddha) |
十夢 see styles |
tomu とむ |
(female given name) Tomu |
十太 see styles |
juuta / juta じゅうた |
(personal name) Jūta |
十如 see styles |
shí rú shi2 ru2 shih ju jūnyo |
ten aspects of thusness |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十姫 see styles |
toki とき |
(female given name) Toki |
十子 see styles |
hiroko ひろこ |
(female given name) Hiroko |
十字 see styles |
shí zì shi2 zi4 shih tzu juuji / juji じゅうじ |
cross road; cross-shaped; crucifix; the character ten (adj-no,n) cross; crossed; cruciform; (personal name) Tsuji |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十実 see styles |
tomi とみ |
(female given name) Tomi |
十宮 see styles |
tomiya とみや |
(place-name) Tomiya |
十家 see styles |
toie といえ |
(place-name) Toie |
十寶 十宝 see styles |
shí bǎo shi2 bao3 shih pao jippō |
The ten precious things; 十寶山 the ten precious mountains, or mountain of ten precious things; v. 十善 and 十善王. |
十對 十对 see styles |
shí duì shi2 dui4 shih tui jitsui |
ten dichotomies |
十尺 see styles |
toojaku とおじゃく |
(place-name) Toojaku |
十屋 see styles |
juuya / juya じゅうや |
(surname) Jūya |
十山 see styles |
toyama とやま |
(surname) Toyama |
十峰 see styles |
juuhou / juho じゅうほう |
(personal name) Jūhou |
十島 see styles |
toshima としま |
(place-name, surname) Toshima |
十嶋 see styles |
toshima としま |
(surname) Toshima |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "十" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.