There are 59 total results for your 五种 search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五種 五种 see styles |
wǔ zhǒng wu3 zhong3 wu chung goshu |
The five kinds; but frequently the 種 is omitted, e. g. for 五種正食 see 五正食. |
五種印 五种印 see styles |
wǔ zhǒng yìn wu3 zhong3 yin4 wu chung yin goshu in |
The signs of the five kinds of vision, v. 五眼. |
五種天 五种天 see styles |
wǔ zhǒng tiān wu3 zhong3 tian1 wu chung t`ien wu chung tien goshu ten |
(1) 名天 famous rulers on earth styled 天王, 天子; (2) 生天 the highest incarnations of the six paths; (3) 淨天 the pure, or the saints, from śrāvakas to pratyekabuddhas, and (4) 義天 all bodhisattvas above the ten stages 十住, and (5) 第一義天 a supreme heaven with bodhisattvas and Buddhas in eternal immutability; 涅槃經 23. Cf. 天宮. |
五種失 五种失 see styles |
wǔ zhǒng shī wu3 zhong3 shi1 wu chung shih goshushitsu |
five kinds of faults |
五種姓 五种姓 see styles |
wǔ zhǒng xìng wu3 zhong3 xing4 wu chung hsing go shushō |
five lineages |
五種學 五种学 see styles |
wǔ zhǒng xué wu3 zhong3 xue2 wu chung hsüeh goshu gaku |
five grave disciplines |
五種性 五种性 see styles |
wǔ zhǒng xìng wu3 zhong3 xing4 wu chung hsing goshu shō |
The five germ-natures, or roots of bodhisattva development: (1) 習種性 the germ nature of study of the 空 void (or immaterial), which corrects all illusions of time and space; it corresponds to the 十住 stage; (2) 性種性 that of ability to discriminate all the 性 natures of phenomena and transform the living; the 十行 stage; (3) 道種性(the middle-) way germ-nature, which attains insight into Buddha-laws; the 十廻向; (4) 聖種性 the saint germ-nature which produces holiness by destroying ignorance; the 十廻向 which the bodhisattva leaves the ranks of the 賢 and becomes 聖; (5) 等覺種性 the bodhi-rank germ-nature which produces Buddhahood, i. e. 等覺. |
五種惡 五种恶 see styles |
wǔ zhǒng è wu3 zhong3 e4 wu chung o goshu aku |
five evil activities |
五種相 五种相 see styles |
wǔ zhǒng xiàng wu3 zhong3 xiang4 wu chung hsiang goshu sō |
five aspects |
五種禪 五种禅 see styles |
wǔ zhǒng chán wu3 zhong3 chan2 wu chung ch`an wu chung chan goshu no zen |
five kinds of meditation |
五種般 五种般 see styles |
wǔ zhǒng pán wu3 zhong3 pan2 wu chung p`an wu chung pan goshu hatsu |
see 五種不還. |
五種蓋 五种盖 see styles |
wǔ zhǒng gài wu3 zhong3 gai4 wu chung kai goshu kai |
five kinds of obscuration |
五種藏 五种藏 see styles |
wǔ zhǒng zàng wu3 zhong3 zang4 wu chung tsang goshu zō |
The five 'stores', or the five differentiations of the one Buddha-nature; (1) 如來藏 the Tathāgata-nature, which is the fundamental universal nature possessed by all the living: (2) 正法藏 the source or treasury of all right laws and virtues: (3) 法身藏 the storehouse of the dharmakāya obtained by all saints: (4) 出世藏 the eternal spiritual nature, free from earthly errors; (5) 自性淸淨藏 the storehouse of the pure Buddha-nature. Another similar group is 如來藏, 法界藏, 法身藏, 出世間上上藏, and 自性淸淨藏. |
五種行 五种行 see styles |
wǔ zhǒng xíng wu3 zhong3 xing2 wu chung hsing goshu gyō |
The acts of the 五種法師 q. v.; also idem 五正行. |
五種通 五种通 see styles |
wǔ zhǒng tōng wu3 zhong3 tong1 wu chung t`ung wu chung tung goshu tsū |
Five kinds of supernatural power: (1) 道通 of bodhisattvas through their insight into truth; (2) 神通 of arhats through their mental concentration; (3) 依通 supernatural or magical powers dependent on drugs, charms, incantations, etc.; (4) 報通 or 業通 reward or karma powers of transformation possessed by devas, nāgas, etc.; (5) 妖通 magical power of goblins, satyrs, etc. |
五種鈴 五种铃 see styles |
wǔ zhǒng líng wu3 zhong3 ling2 wu chung ling goshu ryō |
The five kinds of bells used by the Shingon sect in Japan, also called 金剛鈴, i. e. 五鈷鈴, 賣鈴, 一鈷. 三鈷鈴, 塔鈴; the different names are derived from their handles; the four first named, beginning with the five-pronged one, are placed each at a corner of the altar, the last in the middle. |
五種門 五种门 see styles |
wǔ zhǒng mén wu3 zhong3 men2 wu chung men goshu mon |
five kinds of entries |
五種魔 五种魔 see styles |
wǔ zhǒng mó wu3 zhong3 mo2 wu chung mo goshu ma |
The five māras associated with the five skandhas; also 五蘊魔; 五陰魔, 五衆魔. |
五種三昧 五种三昧 see styles |
wǔ zhǒng sān mèi wu3 zhong3 san1 mei4 wu chung san mei go shu zanmai |
five kinds of samādhi |
五種三歸 五种三归 see styles |
wǔ zhǒng sān guī wu3 zhong3 san1 gui1 wu chung san kuei goshu sanki |
The five modes of trisarana, or formulas of trust in the Triratna, taken by those who (1) 翻邪 turn from heresy; (2) take the five commandments; (3) the eight commandments; (4) the ten commandments; (5) the complete commandments. |
五種不女 五种不女 see styles |
wǔ zhǒng bù nǚ wu3 zhong3 bu4 nv3 wu chung pu nü goshu funyo |
The five kinds of sexually incomplete females, 螺, 筋, 鼓, 角, and 脉. v. 大藏法數 32. |
五種不淨 五种不淨 see styles |
wǔ zhǒng bù jìng wu3 zhong3 bu4 jing4 wu chung pu ching go shu fujō |
five types of [bodily] impurity |
五種不男 五种不男 see styles |
wǔ zhǒng bù nán wu3 zhong3 bu4 nan2 wu chung pu nan goshu funan |
The five kinds of 般荼迦 paṇḍakas, i. e. eunuchs, or impotent males: by birth; emasculation; uncontrollable emission; hermaphrodite; impotent for half the month; they are known as 扇搋 Sandha; 留拏 ? Runda; 伊梨沙掌拏 Irṣyāpaṇḍaka; 半擇迦 Paṇḍaka; 博叉 Pakṣapaṇḍaka; there are numerous subdivisions. |
五種不翻 五种不翻 see styles |
wǔ zhǒng bù fān wu3 zhong3 bu4 fan1 wu chung pu fan goshu fuhon |
The five kinds of terms which Xuanzang did not translate but transliterated— the esoteric (such as 陀羅尼); those with several meanings (such as 薄伽梵); those without equivalent in China (such as 閻浮樹); old-established terms (such as 阿耨菩提); and those which would be less impressive when translated. |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
五種住地 五种住地 see styles |
wǔ zhǒng zhù dì wu3 zhong3 zhu4 di4 wu chung chu ti goshu jūji |
five kinds of entrenchments |
五種供養 五种供养 see styles |
wǔ zhǒng gōng yǎng wu3 zhong3 gong1 yang3 wu chung kung yang go shu kuyō |
five kinds of offerings |
五種修法 五种修法 see styles |
wǔ zhǒng xiū fǎ wu3 zhong3 xiu1 fa3 wu chung hsiu fa goshu shuhō |
Five kinds of esoteric ceremonial, i. e. (1) 扇底迦 śāntika, for stopping calamities; (2) 布瑟徵迦 or 補瑟徵迦 pauṣṭika, for success or prosperity; (3) 阿畏遮迦 abhicāraka, for suppressing, or exorcising; (4) 阿羯沙尼 ākarṣaṇī, for calling, or attracting (good beings, or aid); (5) 伐施迦囉軌 vaśīkaraṇa, for seeking the aid of Buddhas and bodhisattvas; also 五部尊法 and cf. 五種灌頂. |
五種修習 五种修习 see styles |
wǔ zhǒng xiū xí wu3 zhong3 xiu1 xi2 wu chung hsiu hsi goshu shushū |
five kinds of cultivation |
五種功德 五种功德 see styles |
wǔ zhǒng gōng dé wu3 zhong3 gong1 de2 wu chung kung te goshu kudoku |
five kinds of virtues |
五種唯識 五种唯识 see styles |
wǔ zhǒng wéi shì wu3 zhong3 wei2 shi4 wu chung wei shih goshu yuishiki |
The five kinds of weishi, or idealistic representation in the sutras and śāstras as summed up by Cien 慈恩 of the 法相宗 Dharmalakṣana school: (1) 境唯識 wisdom or insight in objective conditions; (2) 教唯識 in interpretation; (3) 理唯識 in principles; (4) 行唯識 in meditation and practice; (5) 果唯識 in the fruits or results of Buddhahood. The first four are objective, the fifth subject. |
五種壇法 五种坛法 see styles |
wǔ zhǒng tán fǎ wu3 zhong3 tan2 fa3 wu chung t`an fa wu chung tan fa goshu danpō |
The five kinds of maṇḍala ceremonials, v. 五部尊法. |
五種學處 五种学处 see styles |
wǔ zhǒng xué chù wu3 zhong3 xue2 chu4 wu chung hsüeh ch`u wu chung hsüeh chu goshu gakusho |
five grave bases of training |
五種布施 五种布施 see styles |
wǔ zhǒng bù shī wu3 zhong3 bu4 shi1 wu chung pu shih goshu fuse |
The five kinds of almsgiving or dānas— to those from afar, to those going afar, to the sick, the hungry, and those wise in Buddhist doctrine. |
五種怖畏 五种怖畏 see styles |
wǔ zhǒng bù wèi wu3 zhong3 bu4 wei4 wu chung pu wei goshu fui |
five kinds of fears |
五種惡病 五种恶病 see styles |
wǔ zhǒng è bìng wu3 zhong3 e4 bing4 wu chung o ping goshu akubyō |
Five epidemics in Vaiśālī during the Buddha's lifetime— bleeding from the eyes, pus from the ears, nose-bleeding, lockjaw, and astringent taste of all food. |
五種所緣 五种所缘 see styles |
wǔ zhǒng suǒ yuán wu3 zhong3 suo3 yuan2 wu chung so yüan goshu shoen |
five kinds of objectifications |
五種散亂 五种散乱 see styles |
wǔ zhǒng sàn luàn wu3 zhong3 san4 luan4 wu chung san luan goshu sanran |
The five kinds of mental aberration: (1) the five senses themselves not functioning properly; (2) external distraction, or inability to concentrate the attention; (3) internal distraction, or mental confusion; (4) distraction caused by ideas of mean and mine, personality, possession, etc. (5) confusion of thought produced by Hīnayāna ideas. |
五種正行 五种正行 see styles |
wǔ zhǒng zhèng xíng wu3 zhong3 zheng4 xing2 wu chung cheng hsing goshu shōgyō |
five correct practices |
五種比量 五种比量 see styles |
wǔ zhǒng bǐ liáng wu3 zhong3 bi3 liang2 wu chung pi liang goshu hiryō |
The five inferences in (Indian) logic: (1) 相比量 from appearance, e. g. fire from smoke; (2) 體比量 from the corporeal, e. g. two or more things from one; (3) 業比量 from action, e. g. the animal from its footmark; (4) 法比量 from recognized law, old age from birth; (5) 因果比量 from cause and effect, that a traveler has a destination. |
五種法師 五种法师 see styles |
wǔ zhǒng fǎ shī wu3 zhong3 fa3 shi1 wu chung fa shih goshu hosshi |
The five kinds of masters of the Law, v. Lotus Sutra, 法師品— one who receives and keeps; reads; recites; expounds; and copies the sutra. |
五種法界 五种法界 see styles |
wǔ zhǒng fǎ jiè wu3 zhong3 fa3 jie4 wu chung fa chieh goshu hōkai |
The Huayan school's five forms of dharmadhātu: (1) 有爲法界 or 事世界 the phenomenal realm; (2) 無爲法界 or 理世界 the dependent and interactive; the inactive, quiescent, or noumenal realm; (3) 亦有爲亦無爲世界 or 事理無礙世界, both, i.e., interdependent and interactive; (4) 非有爲非無爲世界 either active nor inactive, but it is also 事理無礙世界, e. g. water and wave, wave being water and water wave; (5) 無障礙世界 or 事事無礙世界 the unimpeded realm, the unity of the phenomenal and noumenal, of the collective and individual. |
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. |
五種法門 五种法门 see styles |
wǔ zhǒng fǎ mén wu3 zhong3 fa3 men2 wu chung fa men goshu hōmon |
five kinds of dharma-gates |
五種淨食 五种淨食 see styles |
wǔ zhǒng jìng shí wu3 zhong3 jing4 shi2 wu chung ching shih goshu jōjiki |
five pure foods |
五種灌頂 五种灌顶 see styles |
wǔ zhǒng guàn dǐng wu3 zhong3 guan4 ding3 wu chung kuan ting goshu kanjō |
The five abhiṣecanī baptisms of the esoteric school— for ordaining ācāryas, teachers, or preachers of the Law: for admitting disciples: for putting an end to calamities or suffering for sins; for advancement, or success; and for controlling (evil spirits ) or getting rid of difficulties, cf. 五種修法. Also, baptism of light: of sweet dew (i. e. perfume): of the 'germ-word' as seed; of the five baptismal signs of wisdom made on the forehead, shoulders, heart, and throat, indicating the five Dhyāni-Buddhas; and of the ' true word' on the breast. |
五種神通 五种神通 see styles |
wǔ zhǒng shén tōng wu3 zhong3 shen2 tong1 wu chung shen t`ung wu chung shen tung goshu jinzū |
five kinds of supernormal cognition |
五種種性 五种种性 see styles |
wǔ zhǒng zhǒng xìng wu3 zhong3 zhong3 xing4 wu chung chung hsing go shuju shō |
five various natures |
五種精進 五种精进 see styles |
wǔ zhǒng jīng jìn wu3 zhong3 jing1 jin4 wu chung ching chin goshu shōjin |
five kinds of exertion |
五種聲聞 五种声闻 see styles |
wǔ zhǒng shēng wén wu3 zhong3 sheng1 wen2 wu chung sheng wen goshu shōmon |
five kinds of śrāvakas |
五種般若 五种般若 see styles |
wǔ zhǒng bō rě wu3 zhong3 bo1 re3 wu chung po je goshu hannya |
five kinds of wisdom |
五種菩提 五种菩提 see styles |
wǔ zhǒng pú tí wu3 zhong3 pu2 ti2 wu chung p`u t`i wu chung pu ti go shu bodai |
five kinds of enlightenment |
五種說人 五种说人 see styles |
wǔ zhǒng shuō rén wu3 zhong3 shuo1 ren2 wu chung shuo jen goshu setsunin |
The five kinds of those who have testified to Buddhism; also 五人說經; 五說; i. e. the Buddha,. his disciples, the ṛṣis, devas, and incarnate beings. Also, the Buddha, sages, devas, supernatural beings, and incarnate beings. Also, the Buddha, bodhisattvas, śrāvakas, men, and things. See 五類說法. |
五種那含 五种那含 see styles |
wǔ zhǒng nà hán wu3 zhong3 na4 han2 wu chung na han go shu nagon |
v. 五種不還. |
五種雜行 五种杂行 see styles |
wǔ zhǒng zá xíng wu3 zhong3 za2 xing2 wu chung tsa hsing goshu zōgyō |
see 五正行. |
五種麤重 五种麤重 see styles |
wǔ zhǒng cū zhòng wu3 zhong3 cu1 zhong4 wu chung ts`u chung wu chung tsu chung goshu sojū |
five connotations of the debilitating aspects of affliction |
五種增上緣 五种增上缘 see styles |
wǔ zhǒng zēng shàng yuán wu3 zhong3 zeng1 shang4 yuan2 wu chung tseng shang yüan goshu zōjō en |
five excellent causes |
五種金剛使 五种金刚使 see styles |
wǔ zhǒng jīn gāng shǐ wu3 zhong3 jin1 gang1 shi3 wu chung chin kang shih Goshu kongō shi |
five kinds of adamantine messengers |
五種阿那含 五种阿那含 see styles |
wǔ zhǒng ān à hán wu3 zhong3 an1 a4 han2 wu chung an a han go shu anagon |
five kinds of non-returners |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 59 results for "五种" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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