There are 16 total results for your 一切如來 search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一切如來 一切如来 see styles |
yī qiè rú lái yi1 qie4 ru2 lai2 i ch`ieh ju lai i chieh ju lai issai nyorai |
sarvatathāgata, all Tathāgatas, all the Buddhas. |
一切如來定 一切如来定 see styles |
yī qiè rú lái dìng yi1 qie4 ru2 lai2 ding4 i ch`ieh ju lai ting i chieh ju lai ting issai nyorai jō |
The highest of the 108 degrees of samādhi practised by bodhisattvas, also called 大空三昧 śūnyasamādhi, i.e. of the great void, or immateriality, and 金剛三昧 vajrasamādhi, Diamond samādhi. A samādhi on the idea that all things are of the (same) Buddha-nature. |
一切如來寶 一切如来宝 see styles |
yī qiè rú lái bǎo yi1 qie4 ru2 lai2 bao3 i ch`ieh ju lai pao i chieh ju lai pao issai nyorai hō |
The talismanic pearl of all Buddhas, especially one in the Garbhadhātu maṇḍala who holds a lotus in his left hand and the talismanic pearl in his right. |
一切如來行 一切如来行 see styles |
yī qiè rú lái xíng yi1 qie4 ru2 lai2 xing2 i ch`ieh ju lai hsing i chieh ju lai hsing issai nyorai gyō |
all tathāgata practices |
一切如來智印 一切如来智印 see styles |
yī qiè rú lái zhì yìn yi1 qie4 ru2 lai2 zhi4 yin4 i ch`ieh ju lai chih yin i chieh ju lai chih yin issai nyorai chi in |
A sign of the wisdom of all buddhas, a triangle on a lotus in the Garbhadhātu group. |
一切如來必定印 一切如来必定印 see styles |
yī qiè rú lái bì dìng yìn yi1 qie4 ru2 lai2 bi4 ding4 yin4 i ch`ieh ju lai pi ting yin i chieh ju lai pi ting yin issai nyorai hitsujō in |
The sign of the assurance of attaining Buddhahood. |
一切如來金剛誓誡 一切如来金刚誓诫 see styles |
yī qiè rú lái jīn gāng shì jiè yi1 qie4 ru2 lai2 jin1 gang1 shi4 jie4 i ch`ieh ju lai chin kang shih chieh i chieh ju lai chin kang shih chieh issai nyorai kongō seikai |
The original oath of every Tathāgata, when as with the roar of a lion he declares that all creatures shall become as himself. |
一切如來頂白傘蓋經 一切如来顶白伞盖经 see styles |
yī qiè rú lái dǐng bái sǎn gài jīng yi1 qie4 ru2 lai2 ding3 bai2 san3 gai4 jing1 i ch`ieh ju lai ting pai san kai ching i chieh ju lai ting pai san kai ching Issai nyorai chō byakusankai kyō |
Sarva-tathāgatôṣṇīṣasit |
一切如來眼色如明照三摩地 一切如来眼色如明照三摩地 see styles |
yī qiè rú lái yǎn sè rú míng zhào sān mó dì yi1 qie4 ru2 lai2 yan3 se4 ru2 ming2 zhao4 san1 mo2 di4 i ch`ieh ju lai yen se ju ming chao san mo ti i chieh ju lai yen se ju ming chao san mo ti issai nyorai genshiki nyomyō shō sanmaji |
A Vairocana-samādhi, in which the light of the Tathāgata-eye streams forth radiance. Vairocana by reason of this samādhi is accredited with delivering the "true word' which sums up all the principles and practices of the masters. |
一切如來所護觀察衆生示現佛刹 一切如来所护观察众生示现佛刹 see styles |
yī qiè rú lái suǒ hù guān chá zhòng shēng shì xiàn fó chà yi1 qie4 ru2 lai2 suo3 hu4 guan1 cha2 zhong4 sheng1 shi4 xian4 fo2 cha4 i ch`ieh ju lai so hu kuan ch`a chung sheng shih hsien fo ch`a i chieh ju lai so hu kuan cha chung sheng shih hsien fo cha Issai nyorai shogo kansatsu shūjō shigen bussatsu |
Yiqie rulai suohu guancha zhongsheng shixian focha |
一切如來諸法本性淸淨蓮華三昧 一切如来诸法本性淸淨莲华三昧 see styles |
yī qiè rú lái zhū fǎ běn xìng qīng jìng lián huá sān mèi yi1 qie4 ru2 lai2 zhu1 fa3 ben3 xing4 qing1 jing4 lian2 hua2 san1 mei4 i ch`ieh ju lai chu fa pen hsing ch`ing ching lien hua san mei i chieh ju lai chu fa pen hsing ching ching lien hua san mei issai nyorai shohō honshō shōjō renge zanmai |
A lotus-samādhi of Vairocana from which Amitābha was born. It is a Tathāgata meditation, that the fundamental nature of all existence is pure like the lotus. |
一切如來諸法本性滿淨蓮華三昧 一切如来诸法本性满淨莲华三昧 see styles |
yī qiè rú lái zhū fǎ běn xìng mǎn jìng lián huá sān mèi yi1 qie4 ru2 lai2 zhu1 fa3 ben3 xing4 man3 jing4 lian2 hua2 san1 mei4 i ch`ieh ju lai chu fa pen hsing man ching lien hua san mei i chieh ju lai chu fa pen hsing man ching lien hua san mei issai nyorai shohō honshō manjō renge sanmai |
lotus-samādhi |
出生一切如來法眼遍照大力明王經 出生一切如来法眼遍照大力明王经 see styles |
chū shēng yī qiè rú lái fǎ yǎn biàn zhào dà lì míng wáng jīng chu1 sheng1 yi1 qie4 ru2 lai2 fa3 yan3 bian4 zhao4 da4 li4 ming2 wang2 jing1 ch`u sheng i ch`ieh ju lai fa yen pien chao ta li ming wang ching chu sheng i chieh ju lai fa yen pien chao ta li ming wang ching Shusshō issai nyorai hōgen he |
Sūtra of the Greatly Powerful Mantra King [The Universally Shining Dharma-Eye from which All Tathāgatas Arise |
一切如來心祕密全身舍利寶篋印陀羅尼經 一切如来心祕密全身舍利宝箧印陀罗尼经 see styles |
yī qiè rú lái xīn mì mì quán shēn shè lì bǎo qiè yìn tuó luó ní jīng yi1 qie4 ru2 lai2 xin1 mi4 mi4 quan2 shen1 she4 li4 bao3 qie4 yin4 tuo2 luo2 ni2 jing1 i ch`ieh ju lai hsin mi mi ch`üan shen she li pao ch`ieh yin t`o lo ni ching i chieh ju lai hsin mi mi chüan shen she li pao chieh yin to lo ni ching Issai nyorai shin himitsu zenshin shari hōkyōin darani kyō |
Yiqie rulaixin mimi quanshen sheli baoqieyin tuoluoni jing |
佛頂放無垢光明入普門觀察一切如來心陀羅尼經 佛顶放无垢光明入普门观察一切如来心陀罗尼经 see styles |
fó dǐng fàng wú gòu guāng míng rù pǔ mén guān chá yī qiè rú lái xīn tuó luó ní jīng fo2 ding3 fang4 wu2 gou4 guang1 ming2 ru4 pu3 men2 guan1 cha2 yi1 qie4 ru2 lai2 xin1 tuo2 luo2 ni2 jing1 fo ting fang wu kou kuang ming ju p`u men kuan ch`a i ch`ieh ju lai hsin t`o lo ni ching fo ting fang wu kou kuang ming ju pu men kuan cha i chieh ju lai hsin to lo ni ching Bucchō hōmuku kōmyō nyū fumon kanzatsu issai nyorai shin darani kyō |
Dhāraṇī of the [Immaculate Buddha-Corona's Emitted Light Beaming Through Ubiquitous Portals Contemplated as the] Essence of the Tathāgatas |
金剛峻經金剛頂一切如來深妙祕密金剛界大三昧耶修行四十二種壇法經作用威儀法則大毘盧遮那佛金剛心地法門祕法戒壇法儀則 金刚峻经金刚顶一切如来深妙祕密金刚界大三昧耶修行四十二种坛法经作用威仪法则大毘卢遮那佛金刚心地法门祕法戒坛法仪则 see styles |
jīn gāng jun jīng jīn gāng dǐng yī qiè rú lái shēn miào mì mì jīn gāng jiè dà sān mèi yé xiū xíng sì shí èr zhǒng tán fǎ jīng zuò yòng wēi yí fǎ zé dà pí lú zhēn à fó jīn gāng xīn dì fǎ mén mì fǎ jiè tán fǎ yí zé jin1 gang1 jun4 jing1 jin1 gang1 ding3 yi1 qie4 ru2 lai2 shen1 miao4 mi4 mi4 jin1 gang1 jie4 da4 san1 mei4 ye2 xiu1 xing2 si4 shi2 er4 zhong3 tan2 fa3 jing1 zuo4 yong4 wei1 yi2 fa3 ze2 da4 pi2 lu2 zhen1 a4 fo2 jin1 gang1 xin1 di4 fa3 men2 mi4 fa3 jie4 tan2 fa3 yi2 ze2 chin kang chün ching chin kang ting i ch`ieh ju lai shen miao mi mi chin kang chieh ta san mei yeh hsiu hsing ssu shih erh chung t`an fa ching tso yung wei i fa tse ta p`i lu chen a fo chin kang hsin ti fa men mi fa chieh t`an fa i tse chin kang chün ching chin kang ting i chieh ju lai shen miao mi mi chin kang chieh ta san mei yeh hsiu hsing ssu shih erh chung tan fa ching tso yung wei i fa tse ta pi lu chen a fo chin kang hsin ti fa men mi fa chieh tan fa i tse Kongō shun kyō kongō chōissai nyorai shinmyō himitsu kongō kaidai zanmaiya shugyō shijūnishu danhōkyō sayō igi hōsoku daibirushanabutsu kongō shinchi hōmon hihō kaidanhō gisoku |
Jingang jun jing jingang ding yiqie rulai shen miao mimi Jingang jie da sanmeiye xiuxing sishierzhong tanfa jing zuoyong weiyi faze da pilu zhena fo jingang xindi famen mifa jie tanfa yize |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 16 results for "一切如來" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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