There are 655 total results for your 至 search. I have created 7 pages of results for you. Each page contains 100 results...
<1234567Characters | Pronunciation Romanization |
Simple Dictionary Definition |
もっとも至極 see styles |
mottomoshigoku もっともしごく |
(adj-no,adj-na,n) reasonable; natural; just |
事ここに至る see styles |
kotokokoniitaru / kotokokonitaru ことここにいたる |
(exp,v5r) to reach a situation about which nothing can be done |
信じるに至る see styles |
shinjiruniitaru / shinjirunitaru しんじるにいたる |
(exp,v5r) to come to believe |
冬至カボチャ see styles |
toujikabocha / tojikabocha とうじカボチャ |
custom of keeping a pumpkin or squash during the winter and eating it on the day of the winter solstice |
利益至上主義 see styles |
riekishijoushugi / riekishijoshugi りえきしじょうしゅぎ |
self interest supremacy doctrine; (irresponsible) capitalism |
如是廣說乃至 如是广说乃至 see styles |
rú shì guǎng shuō nǎi zhì ru2 shi4 guang3 shuo1 nai3 zhi4 ju shih kuang shuo nai chih nyoze kōsetsu naishi |
it is explained like this, in detail, up to... |
恋愛至上主義 see styles |
renaishijoushugi / renaishijoshugi れんあいしじょうしゅぎ |
love for love's sake |
民族至上主義 see styles |
minzokushijoushugi / minzokushijoshugi みんぞくしじょうしゅぎ |
(ideology of) ethnic supremacy; racial supremacism |
無上至眞正覺 无上至眞正觉 see styles |
wú shàng zhì zhēn zhèng jué wu2 shang4 zhi4 zhen1 zheng4 jue2 wu shang chih chen cheng chüeh mujō shishin shōkaku |
the unsurpassed, utmost true, right enlightenment |
白人至上主義 see styles |
hakujinshijoushugi / hakujinshijoshugi はくじんしじょうしゅぎ |
white supremacy; white supremacism |
自由至上主義 see styles |
jiyuushijoushugi / jiyushijoshugi じゆうしじょうしゅぎ |
(See リバタリアニズム) libertarianism |
芸術至上主義 see styles |
geijutsushijoushugi / gejutsushijoshugi げいじゅつしじょうしゅぎ |
art for art's sake; l'art pour l'art; ars gratia artis |
鳳至郡柳田村 see styles |
fugeshigunyanagidamura ふげしぐんやなぎだむら |
(place-name) Fugeshigun'yanagidamura |
鳳至郡穴水町 see styles |
fugeshigunanamizumachi ふげしぐんあなみずまち |
(place-name) Fugeshigun'anamizumachi |
鳳至郡能都町 see styles |
fugeshigunnotomachi ふげしぐんのとまち |
(place-name) Fugeshigunnotomachi |
鳳至郡門前町 see styles |
fugeshigunmonzenmachi ふげしぐんもんぜんまち |
(place-name) Fugeshigunmonzenmachi |
至れりつくせり see styles |
itareritsukuseri いたれりつくせり |
(adj-no,exp) perfect; complete; thorough; leaving nothing to be desired; more than satisfactory |
至れり尽くせり see styles |
itareritsukuseri いたれりつくせり |
(adj-no,exp) perfect; complete; thorough; leaving nothing to be desired; more than satisfactory |
至極ごもっとも see styles |
shigokugomottomo しごくごもっとも |
(expression) You are quite right; Quite so; What you say is sensible enough |
至那羅闍弗呾羅 至那罗阇弗呾罗 see styles |
zhin à luó shé fú dá luó zhin4 a4 luo2 she2 fu2 da2 luo2 zhin a lo she fu ta lo Shinarajafutara |
Cīnarājaputra, 'son of the China king,' intp. by 漢王子 Prince of Han, which was also an Indian name for a pear-tree, said to have been imported from China in the Han dynasty; v. 西域記 4. |
ことここに至る see styles |
kotokokoniitaru / kotokokonitaru ことここにいたる |
(exp,v5r) to reach a situation about which nothing can be done |
不卽得至不退轉 不卽得至不退转 see styles |
bù jí dé zhì bù tuì zhuǎn bu4 ji2 de2 zhi4 bu4 tui4 zhuan3 pu chi te chih pu t`ui chuan pu chi te chih pu tui chuan fu soku doku shi futaiten |
does not immediately attain the stage of non-retrogression |
白人至上主義者 see styles |
hakujinshijoushugisha / hakujinshijoshugisha はくじんしじょうしゅぎしゃ |
white supremacist |
Variations: |
itaru いたる |
(v5r,vi) (1) to arrive at (e.g. a decision); to reach (a stage); to attain; (v5r,vi) (2) to lead to (a place); to get to; (v5r,vi) (3) (as ~に至っては) in the extreme case of; (v5r,vi) (4) (archaism) to come; to arrive; to result in |
至元法寶勘同總錄 至元法宝勘同总录 see styles |
zhì yuán fǎ bǎo kān tóng zǒng lù zhi4 yuan2 fa3 bao3 kan1 tong2 zong3 lu4 chih yüan fa pao k`an t`ung tsung lu chih yüan fa pao kan tung tsung lu Shigan hōbō kandō sōroku |
Zhiyuan fabao kantong zonglu |
大学院大学至善館 see styles |
daigakuindaigakushizenkan だいがくいんだいがくしぜんかん |
(o) Graduate School of Leadership and Innovation Shizenkan University |
靜慮解脫等持等至 see styles |
jìng lǜ jiě tuō děng chí děng zhì jing4 lv4 jie3 tuo1 deng3 chi2 deng3 zhi4 ching lü chieh t`o teng ch`ih teng chih ching lü chieh to teng chih teng chih |
liberating forms of meditation, including equipoises and absorptions |
Variations: |
kyouetsushigoku / kyoetsushigoku きょうえつしごく |
(noun or adjectival noun) (humble language) (yoji) extremely delighted |
人間至る処青山あり see styles |
ningenitarutokoroseizanari / ningenitarutokorosezanari にんげんいたるところせいざんあり jinkanitarutokoroseizanari / jinkanitarutokorosezanari じんかんいたるところせいざんあり |
(expression) home is wherever one lays one's hat; you can make your living anywhere in this world; there's room for us all in the world |
人間至る所青山有り see styles |
ningenitarutokoroseizanari / ningenitarutokorosezanari にんげんいたるところせいざんあり jinkanitarutokoroseizanari / jinkanitarutokorosezanari じんかんいたるところせいざんあり |
(expression) home is wherever one lays one's hat; you can make your living anywhere in this world; there's room for us all in the world |
精誠所至,金石為開 精诚所至,金石为开 see styles |
jīng chéng suǒ zhì , jīn shí wèi kāi jing1 cheng2 suo3 zhi4 , jin1 shi2 wei4 kai1 ching ch`eng so chih , chin shih wei k`ai ching cheng so chih , chin shih wei kai |
lit. metal and stone yield to power of sincerity (idiom); fig. no difficulty is insurmountable if one is sincere |
Variations: |
itaranuten いたらぬてん |
(exp,n) (polite language) shortcoming; fault; flaw; imperfection |
靜慮解脫等持等至智力 see styles |
jìng lǜ jiě tuō děng chí děng zhì zhì lì jing4 lv4 jie3 tuo1 deng3 chi2 deng3 zhi4 zhi4 li4 ching lü chieh t`o teng ch`ih teng chih chih li ching lü chieh to teng chih teng chih chih li |
the power of knowledge of all forms of liberating meditation |
Variations: |
mottomoshigoku もっともしごく |
(adj-no,adj-na,n) (See 尤も・2) perfectly reasonable; completely natural; perfectly good (e.g. reason) |
Variations: |
toujikabocha(冬至南瓜); toujikabocha(冬至kabocha) / tojikabocha(冬至南瓜); tojikabocha(冬至kabocha) とうじかぼちゃ(冬至南瓜); とうじカボチャ(冬至カボチャ) |
custom of keeping a pumpkin or squash during the winter and eating it on the day of the winter solstice |
Variations: |
mottomoshigoku もっともしごく |
(adj-no,adj-na,n) (See 尤も・もっとも・2) reasonable; natural; just |
往至森寺のキンモクセイ see styles |
oujimorijinokinmokusei / ojimorijinokinmokuse おうじもりじのキンモクセイ |
(place-name) Oujimorijinokinmokusei |
Variations: |
itarumade いたるまで |
(expression) (1) (as ~に至るまで) up through; up until; down to; (expression) (2) (as ~から~に至るまで) from ... to ... (e.g. from head to toe); everything from ... to ... |
Variations: |
shigokugomottomo しごくごもっとも |
(expression) you are quite right; quite so; what you say is sensible enough |
至弱をもって至強にあたる see styles |
shijakuomotteshikyouniataru / shijakuomotteshikyoniataru しじゃくをもってしきょうにあたる |
(exp,v5r) (proverb) (rare) attack your enemy's strength with your weakness |
Variations: |
shiniitaruyamai / shinitaruyamai しにいたるやまい |
(exp,n) deadly disease; sickness unto death |
Variations: |
wakagenoitari わかげのいたり |
(exp,n) youthful indiscretion; youthful enthusiasm; youthful excess |
Variations: |
tachiitaru / tachitaru たちいたる |
(Godan verb with "ru" ending) to come to (a serious state); to reach |
水至清則無魚,人至察則無徒 水至清则无鱼,人至察则无徒 see styles |
shuǐ zhì qīng zé wú yú , rén zhì chá zé wú tú shui3 zhi4 qing1 ze2 wu2 yu2 , ren2 zhi4 cha2 ze2 wu2 tu2 shui chih ch`ing tse wu yü , jen chih ch`a tse wu t`u shui chih ching tse wu yü , jen chih cha tse wu tu |
(idiom) water that is too clear has no fish, and one who is too severe has no friends |
Variations: |
kotokokoniitaru / kotokokonitaru ことここにいたる |
(exp,v5r) to reach a situation about which nothing can be done |
Variations: |
shinjiruniitaru / shinjirunitaru しんじるにいたる |
(exp,v5r) to come to believe |
Variations: |
shiniitarashimeru / shinitarashimeru しにいたらしめる |
(exp,v1) to cause someone's death; to cause someone to die; to kill |
Variations: |
omoiitaru / omoitaru おもいいたる |
(v5r,vi) to realize; to realise; to hit upon something |
Variations: |
shinannowaza(至難no業, 至難no技, 至難nowaza); shinannowaza(至難nowaza) しなんのわざ(至難の業, 至難の技, 至難のわざ); しなんのワザ(至難のワザ) |
(exp,n) Herculean task; next-to-impossible undertaking |
Variations: |
itareritsukuseri いたれりつくせり |
(exp,adj-no) perfect; complete; thorough; leaving nothing to be desired; more than satisfactory |
Variations: |
omoiitaru / omoitaru おもいいたる |
(v5r,vi) to come to realize; to become aware (of) |
Variations: |
itarutokoro いたるところ |
(exp,n,adv) (kana only) everywhere; all over; throughout |
Variations: |
itarutokoro いたるところ |
(exp,n,adv) (kana only) everywhere; all over; throughout |
Variations: |
ningenitarutokoroseizanari; jinkanitarutokoroseizanari / ningenitarutokorosezanari; jinkanitarutokorosezanari にんげんいたるところせいざんあり; じんかんいたるところせいざんあり |
(expression) (proverb) home is wherever one lays one's hat; you can make your living anywhere in this world; there's room for us all in the world; wherever there are humans, there are burial places |
Variations: |
ningenitarutokoroseizanari; jinkanitarutokoroseizanari / ningenitarutokorosezanari; jinkanitarutokorosezanari にんげんいたるところせいざんあり; じんかんいたるところせいざんあり |
(expression) (proverb) home is wherever one lays one's hat; you can make your living anywhere in this world; there's room for us all in the world; wherever there are humans, there are burial places |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 55 results for "至" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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