There are 1668 total results for your Self-Defense search. I have created 17 pages of results for you. Each page contains 100 results...
<12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
小子 see styles |
xiǎo zi xiao3 zi5 hsiao tzu choko ちょこ |
(coll.) boy; (derog.) joker; guy; (despicable) fellow (1) (form) little child; (2) (archaism) male between 4 and 16 years old (ritsuryō period); (3) (archaism) (See 弟子) pupil; disciple; follower; (pronoun) (4) (form) (humble language) I; me; my humble self; (pronoun) (5) (archaism) (referring to an inferior) you; (female given name) Choko |
小師 小师 see styles |
xiǎo shī xiao3 shi1 hsiao shih komoro こもろ |
(surname) Komoro A junior monk of less than ten years full ordination, also a courtesy title for a disciple; and a self-depreciatory title of any monk; v. 鐸 dahara. |
小我 see styles |
xiǎo wǒ xiao3 wo3 hsiao wo shouga / shoga しょうが |
the self; the individual the self; the ego |
小生 see styles |
komo こも |
(pronoun) (humble language) (masculine speech) (used mainly in letters) I; me; my humble self; (place-name) Komo |
山僧 see styles |
shān sēng shan1 seng1 shan seng sansō |
(1) 'Hill monk', self-deprecatory term used by monks. (2) A monk dwelling apart from monasteries. |
己證 己证 see styles |
jǐ zhèng ji3 zheng4 chi cheng koshō |
自證 Self-attained assurance of the truth, such as that of the Buddha. |
布薩 布萨 see styles |
bù sà bu4 sa4 pu sa fusatsu |
poṣadha, upavasatha, upoṣana; 布沙他 (or 布灑他); 褒沙陀 Pali: uposatha; fasting, a fast, the nurturing or renewal of vows, intp. by 淨住 or 善宿 or 長養, meaning abiding in retreat for spiritual refreshment. There are other similar terms, e. g. 布薩陀婆; 優補陀婆; also 布薩犍度 which the Vinaya uses for the meeting place; 鉢囉帝提舍耶寐 pratideśanīya, is self-examination and public confession during the fast. It is also an old Indian fast. Buddha's monks should meet at the new and fall moons and read the Prātimokṣa sutra for their moral edification, also disciples at home should observe the six fast days and the eight commands. The 布薩日 fast days are the 15th and 29th or 30th of the moon. |
布防 see styles |
bù fáng bu4 fang2 pu fang |
to lay out a defense |
底氣 底气 see styles |
dǐ qì di3 qi4 ti ch`i ti chi |
lung capacity; lung power; boldness; confidence; self-assurance; vigor |
座技 see styles |
suwariwaza すわりわざ |
{MA} Aikido seated defence (defense) |
弁疏 see styles |
benso べんそ |
(noun, transitive verb) excuse; plea; defense; defence |
弁解 see styles |
benkai べんかい |
(n,vs,adj-no) justification; rationalization; pretext; explanation; exculpation; defence; defense; excuse; apology |
弁護 see styles |
bengo べんご |
(noun/participle) defense; defence; pleading; advocacy |
強気 see styles |
tsuyoki つよき |
(adj-na,adj-no,n) (1) confident; assured; self-assured; firm; strong; cocksure; (adj-na,adj-no,n) (2) (See 弱気・よわき・2) bullish (e.g. market) |
彼我 see styles |
bǐ wǒ bi3 wo3 pi wo higa ひが |
self and others; this and that; both sides; oneself and one's opponent; he and I theirs and mine |
後技 see styles |
ushirowaza うしろわざ |
{MA} Aikido rear defence (defense) |
心性 see styles |
xīn xìng xin1 xing4 hsin hsing shinsei / shinse しんせい |
one's nature; temperament mind; disposition; nature Immutable mind-corpus, or mind-nature, the self-existing fundamental pure mind, the all, the Tathāgata-garbha, or 如來藏心; 自性淸淨心; also described in the 起信論 Awakening of Faith as immortal 不生不滅. Another definition identifies 心 with 性 saying 性卽是心, 心卽是佛 the nature is the mind, and mind is Buddha; another, that mind and nature are the same when 悟 awake and understanding, but differ when 迷 in illusion; and further, in reply to the statement that the Buddha-nature is eternal but the mind not eternal, it is said, the nature is like water, the mind like ice, illusion turns nature to mental ice form, awakening melts it back to its proper nature. |
性分 see styles |
xìng fēn xing4 fen1 hsing fen shoubun / shobun しょうぶん |
nature; disposition The nature of anything; the various nature of various things. |
性我 see styles |
xìng wǒ xing4 wo3 hsing wo shōga |
The Buddha-nature ego, which is apperceived when the illusory ego is banished. |
恣心 see styles |
shishin ししん |
(rare) selfish, self-indulgent heart |
恣睢 see styles |
zì suī zi4 sui1 tzu sui |
(literary) reckless; unbridled; self-indulgent; conceited; overly pleased with oneself |
悠揚 悠扬 see styles |
yōu yáng you1 yang2 yu yang yuuyou / yuyo ゆうよう |
melodious; mellifluous (adj-t,adv-to) self-possessed; calm |
慎み see styles |
tsutsushimi つつしみ |
modesty; self-control; discretion |
慢心 see styles |
màn xīn man4 xin1 man hsin manshin まんしん |
(n,vs,vi) self-conceit; pride pride |
慢我 see styles |
màn wǒ man4 wo3 man wo manga |
inherently arisen self |
我侭 see styles |
wagamama わがまま |
(noun or adjectival noun) (1) (kana only) selfishness; egoism; self-indulgence; wilfulness; willfulness; (2) (kana only) disobedience; (3) (kana only) whim |
我倒 see styles |
wǒ dào wo3 dao4 wo tao gatō |
The illusion of an ego, one of the four inverted or upside-down ideas. |
我儘 see styles |
wagamama わがまま |
(noun or adjectival noun) (1) (kana only) selfishness; egoism; self-indulgence; wilfulness; willfulness; (2) (kana only) disobedience; (3) (kana only) whim |
我利 see styles |
gari がり |
self interest |
我執 我执 see styles |
wǒ zhí wo3 zhi2 wo chih gashuu / gashu がしゅう |
egotism; obstinacy ātma-grāha; holding to the concept of the ego; also 人執. |
我塵 我尘 see styles |
wǒ chén wo3 chen2 wo ch`en wo chen ga jin |
self and the objects of self |
我德 see styles |
wǒ dé wo3 de2 wo te gatoku |
Power or virtue of the ego, the ego being defined as 自在 sovereign, master, free; v. 我波羅蜜. |
我心 see styles |
wǒ xīn wo3 xin1 wo hsin gashin わがこころ |
(exp,n) my heart self-[attached] mind |
我性 see styles |
wǒ xìng wo3 xing4 wo hsing gashō |
self-ness |
我想 see styles |
wǒ xiǎng wo3 xiang3 wo hsiang ga zō |
The thought that the ego has reality. |
我意 see styles |
wǒ yì wo3 yi4 wo i gai がい |
self-will; obstinacy my point |
我愚 see styles |
wǒ yú wo3 yu2 wo yü gagu |
Ego ignorance, holding to the illusion of the reality of the ego. |
我愛 我爱 see styles |
wǒ ài wo3 ai4 wo ai ga-ai |
Self-love; the love of or attachment to the ego, arising with the eighth vijñāna. |
我我 see styles |
wǒ wǒ wo3 wo3 wo wo gaga われわれ |
(pn,adj-no) we individual self (self) that is attached to |
我所 see styles |
wǒ suǒ wo3 suo3 wo so gasho |
我所有; 我所事 Mine, personal, subjective; personal conditions, possessions, or anything related to the self. |
我有 see styles |
wǒ yǒu wo3 you3 wo yu gau がう |
(surname) Gau The illusion that the ego has real existence. |
我法 see styles |
wǒ fǎ wo3 fa3 wo fa ga hō |
Self (or the ego), and things. |
我流 see styles |
garyuu / garyu がりゅう |
(noun - becomes adjective with の) self-taught method; one's own way; one's own style |
我癡 see styles |
wǒ chī wo3 chi1 wo ch`ih wo chih gachi |
delusion regarding the self |
我相 see styles |
wǒ xiàng wo3 xiang4 wo hsiang gasō |
Egoism, the concept of the ego as real. Anyone who believes in我相, 人我, 衆生我, 壽我 is not a true Bodhisattva, v. 我人四相. |
我空 see styles |
wǒ kōng wo3 kong1 wo k`ung wo kung gakū |
生空 (衆生空); 人空 Illusion of the concept of the reality of the ego, man being composed of elements and disintegrated when these are dissolved. |
我義 我义 see styles |
wǒ yì wo3 yi4 wo i gagi |
meaning of 'self' |
我者 see styles |
wǒ zhě wo3 zhe3 wo che ga sha |
self |
我見 我见 see styles |
wǒ jiàn wo3 jian4 wo chien gaken がけん |
selfish mind 身見 The erroneous doctrine that the ego, or self, composed of the temporary five skandhas, is a reality and permanent. |
我貪 我贪 see styles |
wǒ tān wo3 tan1 wo t`an wo tan gaton |
self-craving |
我障 see styles |
wǒ zhàng wo3 zhang4 wo chang gashō |
obstruction due to the [notion of] self |
我體 我体 see styles |
wǒ tǐ wo3 ti3 wo t`i wo ti gatai |
self-identity |
打算 see styles |
dǎ suàn da3 suan4 ta suan dasan ださん |
to plan; to intend; to calculate; plan; intention; calculation; CL:個|个[ge4] (noun, transitive verb) calculation; self-interest; selfishness |
承け see styles |
uke うけ |
(n,n-suf) (1) popularity; favour; favor; reception; (2) defense; defence; reputation; (3) agreement; (4) receiver of technique (e.g. in martial arts); (5) (kana only) (colloquialism) submissive partner of a homosexual relationship |
抗災 抗灾 see styles |
kàng zāi kang4 zai1 k`ang tsai kang tsai |
defense against natural disasters |
抗辯 抗辩 see styles |
kàng biàn kang4 bian4 k`ang pien kang pien |
to counter accusations; to protest; to remonstrate; to retort; to plead; to demur; a plea (of not guilty); a defense (against an allegation); to enter a plea to a charge (in a law court) |
拍客 see styles |
pāi kè pai1 ke4 p`ai k`o pai ko |
citizen journalist (typically posting short, self-produced documentary videos on the Web) |
拒ぎ see styles |
fusegi ふせぎ |
defense; defence; protecting; preventing |
拙守 see styles |
sesshu せっしゅ |
{sports} poor defense; poor defence |
拠守 see styles |
kyoshu きょしゅ |
defense; defence |
拿大 see styles |
ná dà na2 da4 na ta |
to put on airs; self-important; high and mighty |
指事 see styles |
zhǐ shì zhi3 shi4 chih shih shiji しじ |
ideogram (one of the Six Methods 六書|六书 of forming Chinese characters); Chinese character indicating an idea, such as up and down; also known as self-explanatory character {ling} indicative (kanji whose shape is based on logical representation of an abstract idea); logogram Zhishi |
振る see styles |
buru ぶる |
(suf,v5r) (1) (kana only) (after a noun, adjectival noun or adjective stem) to assume an air of ...; to act ...; to affect ...; to pose as ...; to behave like ...; to pretend to be ...; (v5r,vi) (2) (colloquialism) (kana only) to put on airs; to be self-important |
控目 see styles |
hikaeme ひかえめ |
(adj-na,n,adj-no) moderate; reserved; conservative; humble; mild-mannered; self-effacing; unassuming; well-behaved; low-key; temperate; in small quantities |
控辯 控辩 see styles |
kòng biàn kong4 bian4 k`ung pien kung pien |
the prosecution and the defense (law) |
據險 据险 see styles |
jù xiǎn ju4 xian3 chü hsien |
to rely on natural barriers (for one's defense) |
攻守 see styles |
koushu / koshu こうしゅ |
offense and defense; offence and defence; batting and fielding |
攻防 see styles |
gōng fáng gong1 fang2 kung fang koubou / kobo こうぼう |
attack and defense; the midfield (in soccer) offense and defense; offence and defence |
放佚 see styles |
houitsu / hoitsu ほういつ |
(noun or adjectival noun) self-indulgence; looseness; dissoluteness |
放恣 see styles |
fàng zì fang4 zi4 fang tzu hōshi ほうし |
(adjectival noun) licentious; self-indulgent heedlessness |
放縦 see styles |
houjuu; houshou / hoju; hosho ほうじゅう; ほうしょう |
(noun or adjectival noun) self-indulgence; looseness; dissolution; licence; license |
放縱 放纵 see styles |
fàng zòng fang4 zong4 fang tsung hōshō |
to indulge; to pamper; to connive at; permissive; indulgent; self-indulgent; unrestrained; undisciplined; uncultured; boorish vanity |
放肆 see styles |
fàng sì fang4 si4 fang ssu houshi / hoshi ほうし |
wanton; unbridled; presumptuous; impudent (adjectival noun) licentious; self-indulgent |
放逸 see styles |
fàng yì fang4 yi4 fang i hōitsu ほういつ |
(noun or adjectival noun) self-indulgence; looseness; dissoluteness Loose, unrestrained. |
故吾 see styles |
kogo こご |
(archaism) (See 今吾) one's former self |
故我 see styles |
gù wǒ gu4 wo3 ku wo |
one's old self; one's original self; what one has always been |
明達 明达 see styles |
míng dá ming2 da2 ming ta myoutatsu / myotatsu みょうたつ |
reasonable; of good judgment (noun or adjectival noun) wisdom; (given name) Myōtatsu Enlightenment 明in the case of the saint includes knowledge of future incarnations of self others, of the past incarnation of self and others, and that the present incarnation will end illusion. In the case of the Buddha such knowledge is called 達 thorough or perfect enlightenment. |
晚生 see styles |
wǎn shēng wan3 sheng1 wan sheng |
I (self-deprecatory, in front of elders) (old) |
智門 智门 see styles |
zhì mén zhi4 men2 chih men chimon |
Wisdom gate; Buddha-wisdom and Buddha-pity are the two gates or ways through which Buddhism expresses itself: the way of enlightenment directed to the self, and the way of pity directed to others. |
有我 see styles |
yǒu wǒ you3 wo3 yu wo yuuga / yuga ゆうが |
(surname, female given name) Yūga existence of a self |
有教 see styles |
yǒu jiào you3 jiao4 yu chiao yuukyou / yukyo ゆうきょう |
(given name) Yūkyō The realistic school as opposed to the 空教 teaching of unreality; especially (1) the Hīnayāna teaching of the 倶舍宗 Abhidharmakośa school of Vasubandhu, opposed to the 成實宗 Satya-siddhi school of Harivarman; (2) the Mahāyāna 法相宗 Dharma-lakṣana school, also called the 唯識宗, founded in China by Xuanzang, opposed to the 三論宗 Mādhyamika school of Nāgārjuna. |
末那 see styles |
mò nà mo4 na4 mo na mana まな |
{Buddh} (See 末那識) manas (defiled mental consciousness, which gives rise to the perception of self) manāḥ; manas; intp. by 意 mind, the (active) mind. Eitel says: 'The sixth of the chadâyatana, the mental faculty which constitutes man as an intelligent and moral being. ' The 末那識 is defined by the 唯識論 4 as the seventh of the 八識, namely 意, which means 思量 thinking and measuring, or calculating. It is the active mind, or activity of mind, but is also used for the mind itself. |
本子 see styles |
běn zi ben3 zi5 pen tzu motoko もとこ |
book; notebook; Japanese-style self-published comic (esp. an erotic one), aka "dōjinshi"; CL:本[ben3]; edition (female given name) Motoko |
本我 see styles |
běn wǒ ben3 wo3 pen wo |
id; the self |
本身 see styles |
běn shēn ben3 shen1 pen shen honmi ほんみ |
itself; in itself; per se real sword (as opposed to a wooden practice sword) oneself; it also means 本心 the inner self. |
某人 see styles |
mǒu rén mou3 ren2 mou jen |
someone; a certain person; some people; I (self-address after one's surname) |
染垢 see styles |
rǎn gòu ran3 gou4 jan kou zenku |
染汚 Soiled, contaminated, impure, especially by holding on to the illusory ideas and things of life; deluded. The kleśas or contaminations of attachment to the pleasures of the senses, to false views, to moral and ascetic practices regarded as adequate for salvation, to the belief in a self which causes suffering, etc. |
檢討 检讨 see styles |
jiǎn tǎo jian3 tao3 chien t`ao chien tao |
to examine or inspect; self-criticism; review |
欲得 see styles |
yù dé yu4 de2 yü te yokutoku よくとく |
selfishness; self-interest wants to attain |
止息 see styles |
zhǐ xī zhi3 xi1 chih hsi shisoku |
to cease; to end To stop, cease; to stop breathing by self-control; to bring the mind to rest; used for 止觀. |
止持 see styles |
zhǐ chí zhi3 chi2 chih ch`ih chih chih shiji |
Self-control in keeping the commandments or prohibitions relating to deeds and words, which are styled 止持戒, 止持門, 止惡門. 止犯; 止持作犯 Stopping offences; ceasing to do evil, preventing others from doing wrong. |
比丘 see styles |
bǐ qiū bi3 qiu1 pi ch`iu pi chiu biku びく |
Buddhist monk (loanword from Sanskrit "bhiksu") bhikkhu (fully ordained Buddhist monk) (san: bhiksu) 比呼; 苾芻; 煏芻 bhikṣu, a religious mendicant, an almsman, one who has left home, been fully ordained, and depends on alms for a living. Some are styled 乞士 mendicant scholars, all are 釋種 Śākya-seed, offspring of Buddha. The Chinese characters are clearly used as a phonetic equivalent, but many attempts have been made to give meanings to the two words, e. g. 比 as 破 and 丘 as 煩惱, hence one who destroys the passions and delusions, also 悕能 able to overawe Māra and his minions; also 除饉 to get rid of dearth, moral and spiritual. Two kinds 内乞 and 外乞; both indicate self-control, the first by internal mental or spiritual methods, the second by externals such as strict diet. 苾芻 is a fragrant plant, emblem of the monastic life. |
沈着 see styles |
chinchaku ちんちゃく |
(noun or adjectival noun) (1) composure; calmness; self-possession; presence of mind; (n,vs,vi) (2) depositing (at the bottom); deposition; accumulation; adherence |
沉潛 沉潜 see styles |
chén qián chen2 qian2 ch`en ch`ien chen chien |
to lurk under water; to immerse oneself in (study etc); to lie low; to keep a low profile; quiet; reserved; self-possessed |
治身 see styles |
zhì shēn zhi4 shen1 chih shen harumi はるみ |
(given name) Harumi self-discipline |
法我 see styles |
fǎ wǒ fa3 wo3 fa wo hōga |
A thing per se, i. e. the false notion of anything being a thing in itself, individual, independent, and not merely composed of elements to be disintegrated. 法我見 The false view as above, cf. 我見. |
泰然 see styles |
tài rán tai4 ran2 t`ai jan tai jan yasunari やすなり |
calm; self-composed (adj-t,adv-to) calm; composed; self-possessed; firm; (given name) Yasunari calm |
洋洋 see styles |
yáng yáng yang2 yang2 yang yang youyou / yoyo ようよう |
vast; impressive; self-satisfied; immensely pleased with oneself (adj-t,adv-to) broad; vast; boundless; wide |
浅学 see styles |
sengaku せんがく |
(noun - becomes adjective with の) (oft. self-deprecating) shallow knowledge; superficial learning |
海将 see styles |
kaishou / kaisho かいしょう |
Vice-Admiral (Maritime Self-Defence Force of Japan) (defense) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Self-Defense" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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