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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 156 total results for your brahma search. I have created 2 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

鉢囉惹


钵囉惹

see styles
bō luó rě
    bo1 luo2 re3
po lo je
 Harasha
(鉢囉惹鉢多曳) Prājapati, 'lord of creatures,' 'bestower of progeny,' 'creator'; tr. as 生主 lord of life, or production, and intp. as Brahmā. Also, v. Mahāprajāpatī, name of the Buddha's aunt and nurse.

阿うん

see styles
 aun
    あうん
(1) (kana only) Om (san:); Aun; syllable representing the primordial trinity of Vishnu, Shiva and Brahma; (2) inspiration and expiration; respiration; alpha and omega

阿詣羅


阿诣罗

see styles
ā yì luó
    a1 yi4 luo2
a i lo
 Akera
Aṅgiras, one of the seven deva-ṛṣis born from Brahma's mouth, shown in the Diamond Court of the Garbhadhātu, red coloured, holding a lotus on which is a vase; in Sanskrit the planet Jupiter. A title of the Buddha. Also M030215 M021474 伽羅和.

韋紐天


韦纽天

see styles
wéi niǔ tiān
    wei2 niu3 tian1
wei niu t`ien
    wei niu tien
韋糅; 違紐; 毘紐; 毘瑟紐; 韋搜紐; 韋廋紐; 毘瑟怒 (or 毘瑟笯) Viṣṇu, all-pervading, encompassing; 'the preserver' in the trimūrti, Brahmā, Viṣṇu, Śiva, creator, preserver, destroyer; the Vaiṣṇavas (Vishnuites) are devoted to him as the Śaivas are to Śiva. His wife is Lakṣmī, or Śrī. The Chinese describe him as born out of water at the beginning of a world-kalpa with 1,000 heads and 2,000 hands; from his navel springs a lotus, from which is evolved Brahmā.

ブラフマ

see styles
 burafuma
    ブラフマ
(personal name) Brahma

一體三分


一体三分

see styles
yī tǐ sān fēn
    yi1 ti3 san1 fen1
i t`i san fen
    i ti san fen
 ittai sanbun
The trinity of 摩醯首羅 Maheśvara (Śiva), 那羅延 Nārāyaṇa (Viṣṇu), and 梵天 Brahmā. One being in three manifestations.

七十二字

see styles
qī shí èr zì
    qi1 shi2 er4 zi4
ch`i shih erh tzu
    chi shih erh tzu
 shichijūni ji
Brahma obtained seventy-two words with which to save the world, but failing he swallowed seventy, leaving one at each side of his mouth 阿 and 漚 , i.e. 無 and 有 things are, things are not, being and non-being.

九有情居

see styles
jiǔ yǒu qíng jū
    jiu3 you3 qing2 ju1
chiu yu ch`ing chü
    chiu yu ching chü
 ku ujō ko
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto.

八福生處


八福生处

see styles
bā fú shēng chù
    ba1 fu2 sheng1 chu4
pa fu sheng ch`u
    pa fu sheng chu
 hachifuku shōsho
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals.

八種勝法


八种胜法

see styles
bā zhǒng shèng fǎ
    ba1 zhong3 sheng4 fa3
pa chung sheng fa
 hasshu shōhō
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment.

初禪梵天


初禅梵天

see styles
chū chán fàn tiān
    chu1 chan2 fan4 tian1
ch`u ch`an fan t`ien
    chu chan fan tien
 shozen bonten
devas in the realms of form, who have purged themselves from all sexuality.

十八梵天

see styles
shí bā fàn tiān
    shi2 ba1 fan4 tian1
shih pa fan t`ien
    shih pa fan tien
 jūhachi bonten
eighteen brahma heavens

同梵行者

see styles
tóng fàn xíng zhě
    tong2 fan4 xing2 zhe3
t`ung fan hsing che
    tung fan hsing che
 dō bongyō ja
one's fellow practitioners, who practices the same Brahma-conduct or chastity

外金剛部


外金刚部

see styles
wài jīn gāng bù
    wai4 jin1 gang1 bu4
wai chin kang pu
 ge kongō bu
The external twenty devas in the Vajradhātu group, whose names, many of them doubtful, are given as Nārāyaṇa, Kumāra, Vajragoḍa, Brahmā, Śakra, Āditya, Candra, Vajramāha, ? Musala, Piṅgala, ? Rakṣalevatā, Vāyu, Vajravāsin, Agni, Vaiśravaṇa, Vajrāṅkuśa, Yama, Vajrājaya, Vināyaka, Nāgavajra.

大自在天

see styles
dà zì zài tiān
    da4 zi4 zai4 tian1
ta tzu tsai t`ien
    ta tzu tsai tien
 daijizaiten
    だいじざいてん
{Buddh} Mahesvara (Shiva in the Buddhist pantheon)
Maheśvara, 摩醯首濕伐羅 or Śiva, lord of the present chiliocosm, or universe; he is described under two forms, one as the prince of demons, the other as divine, i.e. 毘舍闍 Piśācamaheśvara and 淨居 Śuddhāvāsa- or Śuddhodanamaheśvara. As Piśāca, head of the demons, he is represented with three eyes and eight arms, and riding on a white bull; a bull or a linga being his symbol. The esoteric school takes him for the transformation body of Vairocana, and as appearing in many forms, e.g. Viṣṇu, Nārāyana (i.e. Brahmā), etc. His wife (śakti) is Bhīmā, or 大自在天婦. As Śuddhāvāsa, or Pure dwelling, he is described as a bodhisattva of the tenth or highest degree, on the point of entering Buddhahood. There is dispute as to whether both are the same being, or entirely different. The term also means the sixth or highest of the six desire heavens.

天部善神

see styles
tiān bù shàn shén
    tian1 bu4 shan4 shen2
t`ien pu shan shen
    tien pu shan shen
 tenbu zenjin
Brahma, Indra, the four devaloka-rājas, and the other spirit guardians of Buddhism.

婆羅賀磨


婆罗贺磨

see styles
pó luó hè mó
    po2 luo2 he4 mo2
p`o lo ho mo
    po lo ho mo
 Baragama
or 婆羅賀摩 Brahmā; 婆羅賀磨拏; 婆羅欱末拏 Brāhmaṇa; see below.

婆舍跋提

see styles
pó shè bá tí
    po2 she4 ba2 ti2
p`o she pa t`i
    po she pa ti
 Bashabadai
Vaśavartin, the sixth desire-heaven, the abode of Māra, the god of lust, sin, and death; its occupants avail themselves of the merits of others for their own pleasure; it is also called the abode of Śikhin (Brahma) as lord of fire; also 他化自在天 and 婆羅尼密婆舍跋提 Paranirmitavaśavartin.

思益梵天

see styles
sī yì fàn tiān
    si1 yi4 fan4 tian1
ssu i fan t`ien
    ssu i fan tien
 Shieki Bonten
Viśeṣa-cinti-brahma

思益義經


思益义经

see styles
sī yì yì jīng
    si1 yi4 yi4 jing1
ssu i i ching
 Shiekigi kyō
Sūtra of the Questions of Viśeṣa-cinti-brahma

梵先行天

see styles
fàn xiān xíng tiān
    fan4 xian1 xing2 tian1
fan hsien hsing t`ien
    fan hsien hsing tien
 bonsengyō ten
Heaven of the Attendants and Ministers of Brahmā

梵前益天

see styles
fàn qián yì tiān
    fan4 qian2 yi4 tian1
fan ch`ien i t`ien
    fan chien i tien
 bonzeneki ten
Heaven of the Attendants and Ministers of Brahmā

梵天勸請


梵天劝请

see styles
fàn tiān quàn qǐng
    fan4 tian1 quan4 qing3
fan t`ien ch`üan ch`ing
    fan tien chüan ching
 bonten kanshō
encouragement from Brahmā

梵天外道

see styles
fàn tiān wài dào
    fan4 tian1 wai4 dao4
fan t`ien wai tao
    fan tien wai tao
 bonten gedō
brahmadeva heretics; the brahmans consider Brahmā to be the Creator of all things and the Supreme Being, which is heresy with Buddhism.

梵忍跡天


梵忍迹天

see styles
fàn rěn jī tiān
    fan4 ren3 ji1 tian1
fan jen chi t`ien
    fan jen chi tien
 Bonninshaku ten
Brahmā Sahaṃpati

梵摩三鉢


梵摩三钵

see styles
fàn mó sān bō
    fan4 mo2 san1 bo1
fan mo san po
 Bonma sanhatsu
Brahmāsahāṃpati, or Mahābrahmāsahāṃpati; Brahmā, lord of the world.

梵網十重


梵网十重

see styles
fàn wǎng shí zhòng
    fan4 wang3 shi2 zhong4
fan wang shih chung
 Bonmō no jūjū
ten grave precepts of Brahma's Net

梵網戒品


梵网戒品

see styles
fàn wǎng jiè pǐn
    fan4 wang3 jie4 pin3
fan wang chieh p`in
    fan wang chieh pin
 Bonmōkai hon
A name for the above, or the next.

梵網戒本


梵网戒本

see styles
fàn wǎng jiè běn
    fan4 wang3 jie4 ben3
fan wang chieh pen
 Bonmō kaihon
菩薩戒經 The latter part of the above sutra.

梵網經疏


梵网经疏

see styles
fàn wǎng jīng shū
    fan4 wang3 jing1 shu1
fan wang ching shu
 Bonmōkyō sho
Commentary on the Sūtra of Brahma's Net

梵釋四天


梵释四天

see styles
fàn shì sì tiān
    fan4 shi4 si4 tian1
fan shih ssu t`ien
    fan shih ssu tien
 Bon Shaku shiten
Brahmā, Śakra, and the four Mahārājas.

極光淨天


极光淨天

see styles
jí guāng jìng tiān
    ji2 guang1 jing4 tian1
chi kuang ching t`ien
    chi kuang ching tien
 Gokukōjō ten
Pure heaven of utmost light, the highest of the second dhyāna heavens of the form world; the first to be re-formed after a universal destruction and in it Brahma and devas come into existence; also極光音天 Ābhāsvara.

美音天女

see styles
měi yīn tiān nǚ
    mei3 yin1 tian1 nv3
mei yin t`ien nü
    mei yin tien nü
 Bion Tennyo
(美音); 妙音天 Sarasvatī, 薩囉薩筏底 the Muse of India, goddess of speech and learning, hence called 大辯才天, goddess of rhetoric; she is the female energy or wife of Brahmā, and also goddess of the river Sarasvatī.

螺髻梵志

see styles
luó jì fàn zhì
    luo2 ji4 fan4 zhi4
lo chi fan chih
 rakei bonshi
conch-tufted Brahmā

路迦那他

see styles
lù jiān à tā
    lu4 jian1 a4 ta1
lu chien a t`a
    lu chien a ta
 rokanata
intp. 世尊 lokajyeṣṭha; lokanātha, most excellent of the world, lord of the world, epithet of Brahma and of a Buddha.

輪王釋梵


轮王释梵

see styles
lún wáng shì fàn
    lun2 wang2 shi4 fan4
lun wang shih fan
 rinō shakubon
wheel-turning Indra and Brahma

釋梵護世


释梵护世

see styles
shì fàn hù shì
    shi4 fan4 hu4 shi4
shih fan hu shih
 shakubongoze
Śakra Heaven, Brahma Heaven, and World-protecting King's Heaven

ブラフマー

see styles
 burafumaa / burafuma
    ブラフマー
Brahma (Hindu creator god) (san: Brahmā); (personal name) Brahman

ブラフマン

see styles
 burafuman
    ブラフマン
(See アートマン) Brahman (san:); Brahma; ultimate reality of the universe (in Hinduism)

一切眞言心

see styles
yī qiè zhēn yán xīn
    yi1 qie4 zhen1 yan2 xin1
i ch`ieh chen yen hsin
    i chieh chen yen hsin
 issai shingon shin
The first Sanskrit letter "a'; it is pronounced "an' by the Shingon School and emphasized as the heart of all wisdom. In India "a' is the "name of Vishṇu (especially as the first of the three sounds in the sacred syllable oṃ or aum), also of Brahmā, Śiva, and Vaiśvānara (Agni)' M. W.

大梵如意天

see styles
dà fàn rú yì tiān
    da4 fan4 ru2 yi4 tian1
ta fan ju i t`ien
    ta fan ju i tien
 Daibon nyoi ten
idem 大梵天 The term is incorrectly said by Chinese interpreters to mean freedom from sexual desire. He is associated with Vairocana, and with fire. v. also 尸棄.

梵忍跡天子


梵忍迹天子

see styles
fàn rěn jī tiān zǐ
    fan4 ren3 ji1 tian1 zi3
fan jen chi t`ien tzu
    fan jen chi tien tzu
 Bonninshaku tenshi
Brahmā Sahaṃpati

梵網戒本疏


梵网戒本疏

see styles
fàn wǎng jiè běn shū
    fan4 wang3 jie4 ben3 shu1
fan wang chieh pen shu
 Bonmō kaihon sho
Commentary on the Book of the Precepts in the Sūtra of Brahma's Net

梵網法藏疏


梵网法藏疏

see styles
fàn wǎng fǎ zàng shū
    fan4 wang3 fa3 zang4 shu1
fan wang fa tsang shu
 Bonmō hōzō sho
Fazang's Commentary on the Sūtra of Brahma's Net

ケドブラーマ

see styles
 kedoburaama / kedoburama
    ケドブラーマ
(place-name) Khed Brahma

一切衆生之父


一切众生之父

see styles
yī qiè zhòng shēng zhī fù
    yi1 qie4 zhong4 sheng1 zhi1 fu4
i ch`ieh chung sheng chih fu
    i chieh chung sheng chih fu
 issai shujō no fu
The Father of all the living, Brahmā 梵王.

思益梵天問經


思益梵天问经

see styles
sī yì fàn tiān wèn jīng
    si1 yi4 fan4 tian1 wen4 jing1
ssu i fan t`ien wen ching
    ssu i fan tien wen ching
 Shieki Bonten mon kyō
Sūtra of the Questions of Viśeṣa-cinti-brahma

聖住天住梵住


圣住天住梵住

see styles
shèng zhù tiān zhù fàn zhù
    sheng4 zhu4 tian1 zhu4 fan4 zhu4
sheng chu t`ien chu fan chu
    sheng chu tien chu fan chu
 shōjū tenjū bonjū
holy abode, heavenly abode, and brahma abode

思益梵天所問經


思益梵天所问经

see styles
sī yì fàn tiān suǒ wèn jīng
    si1 yi4 fan4 tian1 suo3 wen4 jing1
ssu i fan t`ien so wen ching
    ssu i fan tien so wen ching
 Shieki Bonten sho mon kyō
Sūtra of the Questions of Viśeṣa-cinti-brahma

梵網六十二見經


梵网六十二见经

see styles
fàn wǎng liù shí èr jiàn jīng
    fan4 wang3 liu4 shi2 er4 jian4 jing1
fan wang liu shih erh chien ching
 Bonmō rokujūni ken kyō
Sūtra on the Brahma's Net of Sixty-two Views

梵網經菩薩心地品


梵网经菩萨心地品

see styles
fàn wǎng jīng pú sà xīn dì pǐn
    fan4 wang3 jing1 pu2 sa4 xin1 di4 pin3
fan wang ching p`u sa hsin ti p`in
    fan wang ching pu sa hsin ti pin
 Bonmō kyō bosatsu shinji hon
Sūtra of Brahma's Net

梵網經菩薩戒本疏


梵网经菩萨戒本疏

see styles
fàn wǎng jīng pú sà jiè běn shū
    fan4 wang3 jing1 pu2 sa4 jie4 ben3 shu1
fan wang ching p`u sa chieh pen shu
    fan wang ching pu sa chieh pen shu
 Bonmōkyō bosatsu kaihon sho
Commentary to the Chapter on the Bodhisattva Precepts in the Sūtra of Brahma's Net

梵網菩薩戒經義疏


梵网菩萨戒经义疏

see styles
fàn wǎng pú sà jiè jīng yì shū
    fan4 wang3 pu2 sa4 jie4 jing1 yi4 shu1
fan wang p`u sa chieh ching i shu
    fan wang pu sa chieh ching i shu
 Bonmō bosatsukai kyō gisho
Commentary on the Doctrine of the Sūtra of the Bodhisattva Precepts of Brahma's Net

梵網經菩薩戒本私記


梵网经菩萨戒本私记

see styles
fàn wǎng jīng pú sà jiè běn sī jì
    fan4 wang3 jing1 pu2 sa4 jie4 ben3 si1 ji4
fan wang ching p`u sa chieh pen ssu chi
    fan wang ching pu sa chieh pen ssu chi
 Bonmōkyō bosatsu kaihon shiki
Commentary on the Chapter of the Bodhisattva Precepts in the Sūtra of Brahma's Net

Variations:
阿吽
阿うん
阿呍

see styles
 aun; a un; aun
    あうん; あ・うん; アウン
(1) (kana only) Om (san:); Aun; syllable representing the primordial trinity of Vishnu, Shiva and Brahma; (2) inspiration and expiration; respiration; alpha and omega

Variations:
阿吽
阿呍(rK)
阿うん(sK)

see styles
 aun; a un; aun
    あうん; あ・うん; アウン
(1) (kana only) Om (san:); Aun; syllable representing the primordial trinity of Vishnu, Shiva and Brahma; (2) inspiration and expiration; respiration; alpha and omega

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 56 results for "brahma" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

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