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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三祗百劫 see styles |
sān zhī bǎi jié san1 zhi1 bai3 jie2 san chih pai chieh sanshi hyakukō |
(三祗百大劫) The period necessary for a bodhisattva to become a Buddha, i.e. three asaṃkhyeyas 阿僧祗 to attain the 六度, and 100 kalpas to acquire the thirty-two 相 or characteristic marks of a Buddha; cf. 三阿. |
三者三様 see styles |
sanshasanyou / sanshasanyo さんしゃさんよう |
(yoji) each of the three being different from the other two; each of the three having his (her) own way |
三覆八校 三复八校 see styles |
sān fù bā xiào san1 fu4 ba1 xiao4 san fu pa hsiao sanfuku hakkyō |
The three reports 三覆 and eight investigations 八校. Two angels, 同生 and 同名, observe each individual, the first a female at his right shoulder noting the evil deeds; the second, a male, at his left shoulder noting the good deeds; both report on high and in hades six times a month. Thus in each month there are 六齋 and in each year 三覆 and 八校. |
三馬同槽 三马同槽 see styles |
sān mǎ tóng cáo san1 ma3 tong2 cao2 san ma t`ung ts`ao san ma tung tsao |
three horses at the same trough (idiom, alluding to Sima Yi 司馬懿|司马懿[Si1 ma3 Yi4] and his two sons); conspirators under the same roof |
下手上手 see styles |
hetauma; hetauma へたうま; ヘタウマ |
(noun or adjectival noun) (colloquialism) (kana only) at first glance poor, but on closer examination skillful (of artwork, etc.); crude but charming; poorly made but captivating |
不二不異 不二不异 see styles |
bù èr bù yì bu4 er4 bu4 yi4 pu erh pu i funi fui |
neither plural nor diverse, e. g. neither two kinds of nature nor difference in form. |
不共無明 不共无明 see styles |
bù gòng wú míng bu4 gong4 wu2 ming2 pu kung wu ming fugū mumyō |
Distinctive kinds of unenlightenment, one of the two kinds of ignorance, also styled 獨頭無明; particular results arising from particular evils. |
不勝酒力 不胜酒力 see styles |
bù shèng jiǔ lì bu4 sheng4 jiu3 li4 pu sheng chiu li |
to become intoxicated after having only one or two drinks |
不約而同 不约而同 see styles |
bù yuē ér tóng bu4 yue1 er2 tong2 pu yüeh erh t`ung pu yüeh erh tung |
(idiom) (of two or more people) to take the same action without prior consultation; (usu. used adverbially) all (or both) of them, independently; as if by prior agreement |
両にらみ see styles |
ryounirami / ryonirami りょうにらみ |
(noun/participle) keeping a close watch on both sides; keeping an eye on two things at the same time |
両刀使い see styles |
ryoutouzukai / ryotozukai りょうとうづかい ryoutoutsukai / ryototsukai りょうとうつかい |
(1) double-sword fencing; two-sword fencer; (2) being skilled in two fields; (an) expert in two fields; (3) liking both alcohol and sweets; person who likes alcohol and sweets equally well; (4) bisexual (person) |
両刀遣い see styles |
ryoutouzukai / ryotozukai りょうとうづかい ryoutoutsukai / ryototsukai りょうとうつかい |
(1) double-sword fencing; two-sword fencer; (2) being skilled in two fields; (an) expert in two fields; (3) liking both alcohol and sweets; person who likes alcohol and sweets equally well; (4) bisexual (person) |
両国関係 see styles |
ryoukokukankei / ryokokukanke りょうこくかんけい |
bilateral relations; relationship between two countries |
両手に花 see styles |
ryoutenihana / ryotenihana りょうてにはな |
(expression) (idiom) two blessings at once; flanked by two beautiful women |
両方とも see styles |
ryouhoutomo / ryohotomo りょうほうとも |
(adverbial noun) the two; both |
両面作戦 see styles |
ryoumensakusen / ryomensakusen りょうめんさくせん |
operations (a strategy) on two fronts; two-pronged strategy |
両面待ち see styles |
ryanmenmachi リャンメンまち |
{mahj} double-sided wait (for one's last tile); wait for either of two different tiles to complete a chow which will finish one's hand |
並行不悖 并行不悖 see styles |
bìng xíng bù bèi bing4 xing2 bu4 bei4 ping hsing pu pei |
to run in parallel without hindrance; not mutually exclusive; two processes can be implemented without conflict |
中道實相 中道实相 see styles |
zhōng dào shí xiàng zhong1 dao4 shi2 xiang4 chung tao shih hsiang chūdō jissō |
The reality of the 'mean' is neither 有 substance or existent, nor 空 void or non-existent, but a reality which is neither, or a mean between the two extremes of materialism and nihilism; also 中實. |
主幹網絡 主干网络 see styles |
zhǔ gàn wǎng luò zhu3 gan4 wang3 luo4 chu kan wang lo |
core network |
主幹網路 主干网路 see styles |
zhǔ gàn wǎng lù zhu3 gan4 wang3 lu4 chu kan wang lu |
core network; backbone network |
九品大衣 see styles |
jiǔ pǐn dà yī jiu3 pin3 da4 yi1 chiu p`in ta i chiu pin ta i ku hon dai e |
The 僧伽梨 saṇghāṭī. There are nine grades of the monk's patch robe; the three lowest ranks have 9, 11, and 13 patches, two long patches to one short one; the three middle 15, 17, 19, three long to one short; and the three superior 21, 23, 25, four long to one short. |
了解事項 see styles |
ryoukaijikou / ryokaijiko りょうかいじこう |
understanding (between the two) |
二か国語 see styles |
nikakokugo にかこくご |
(can be adjective with の) bilingual; in two languages |
二ヶ国語 see styles |
nikakokugo にかこくご |
(can be adjective with の) bilingual; in two languages |
二つあて see styles |
futatsuate ふたつあて |
two at a time; two by two; in twos |
二つずつ see styles |
futatsuzutsu ふたつずつ |
two at a time; two by two; in twos |
二つづつ see styles |
futatsuzutsu ふたつづつ |
two at a time; two by two; in twos |
二つ割り see styles |
futatsuwari ふたつわり |
half; cutting in two |
二つ結び see styles |
futatsumusubi ふたつむすび |
pigtails; bunches; two ponytails; angel wings |
二人きり see styles |
futarikiri ふたりきり |
just the two of them |
二人して see styles |
futarishite ふたりして |
(expression) together (of two people); both (of you, them, etc.) |
二人ずつ see styles |
futarizutsu ふたりずつ |
(can be adjective with の) two by two; by twos; as a couple |
二人づつ see styles |
futarizutsu ふたりづつ |
(can be adjective with の) two by two; by twos; as a couple |
二人世界 see styles |
èr rén shì jiè er4 ren2 shi4 jie4 erh jen shih chieh |
world with only two people (usually refers to a romantic couple); romantic couple's world |
二人乗り see styles |
futarinori ふたりのり |
(noun/participle) two people using the same (vehicle) (often two on a bike) |
二人切り see styles |
futarikiri ふたりきり |
just the two of them |
二人連れ see styles |
futarizure ふたりづれ |
party of two |
二人部屋 see styles |
futaribeya ふたりべや |
double room; room shared by two people; shared room |
二体問題 see styles |
nitaimondai にたいもんだい |
{physics} two-body problem |
二佛並坐 see styles |
èr fú bìng zuò er4 fu2 bing4 zuo4 erh fu ping tso |
The two Buddhas sitting together, v. 二世尊. |
二八蕎麦 see styles |
nihachisoba にはちそば |
(See 蕎麦・そば・1) soba made with two parts wheat flour to eight parts buckwheat flour |
二十二品 see styles |
èr shí èr pǐn er4 shi2 er4 pin3 erh shih erh p`in erh shih erh pin nijūni hon |
Twenty-two of the 三十七道品 q.v.; they are 四念處, 四正勤、四如意, 足五根 and 五力. |
二十二日 see styles |
nijuuninichi / nijuninichi にじゅうににち |
(1) twenty-second day of the month; (2) twenty-two days |
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . |
二十二社 see styles |
nijuunisha / nijunisha にじゅうにしゃ |
{Shinto} the Twenty-Two Shrines; the 22 most important Shinto shrines, as designated during the Heian period |
二十二門 二十二门 see styles |
èr shí èr mén er4 shi2 er4 men2 erh shih erh men nijūni mon |
The Abhidharma-kośa divides the eighteen realms 十八界 into twenty-two categories. Also, there are twenty-two modes or processes in the perfect development of a Buddha and his works. |
二十億耳 二十亿耳 see styles |
èr shí yì ěr er4 shi2 yi4 er3 erh shih i erh Nijūoku ni |
Sroṇakoṭīviṁśa. Defined as the most zealous of Śākyamuni's disciples, who became an arhat. Having lived in a heaven for ninety-one kalpas, where his feet did not touch the ground, he was born with hair on his soles two inches long, an omen which led his father and brothers to endow him with twenty kotis of ounces of gold, hence this name. v. 智度論 22. |
二增菩薩 二增菩萨 see styles |
èr zēng pú sà er4 zeng1 pu2 sa4 erh tseng p`u sa erh tseng pu sa nizō bosatsu |
The two superior kinds of bodhisattvas, 智增菩薩 bodhisattva superior in wisdom (chiefly beneficial to self); 悲增菩薩 bodhisattva superior in pity for others and devotion to their salvation. |
二大強国 see styles |
nidaikyoukoku / nidaikyokoku にだいきょうこく |
(the) two great powers |
二大政党 see styles |
nidaiseitou / nidaiseto にだいせいとう |
two largest parties |
二天一流 see styles |
nitenichiryuu / nitenichiryu にてんいちりゅう |
style of classical Japanese swordsmanship involving use of two swords |
二天三仙 see styles |
èr tiān sān xiān er4 tian1 san1 xian1 erh t`ien san hsien erh tien san hsien niten sansen |
The two devas are Maheśvara and Viṣṇu; the three ṛṣi are Kapila, Ulūka, and Ṛṣabha; v. 迦, 優, and 勒. |
二字文殊 see styles |
èr zì wén shū er4 zi4 wen2 shu1 erh tzu wen shu niji monju |
The two-character Mañjuśrī. |
二尊一教 see styles |
èr zūn yī jiào er4 zun1 yi1 jiao4 erh tsun i chiao nison ikkyō |
(or 致) The two honored ones (Śākyamuni and Amitābha) as one in teaching. |
二尊二教 see styles |
èr zūn èr jiào er4 zun1 er4 jiao4 erh tsun erh chiao nison nikyō |
The two honored ones (Śākyamuni and Amitābha) as teacher and saviour, with reference to the teaching of the way of salvation of the first, and the consequent saving vows of the second. |
二度刈り see styles |
nidogari にどがり |
getting two crops a year |
二指樹懶 see styles |
futayubinamakemono; futayubinamakemono ふたゆびなまけもの; フタユビナマケモノ |
(kana only) two-toed sloth (Choloepus sp.) |
二智圓滿 二智圆满 see styles |
èr zhì yuán mǎn er4 zhi4 yuan2 man3 erh chih yüan man nichi enman |
The two kinds of Tathāgata-wisdom, 實 and 權 absolute and functional (or relative), both perfect and complete. |
二本差し see styles |
nihonzashi にほんざし |
two-sworded (samurai) |
二枚看板 see styles |
nimaikanban にまいかんばん |
(yoji) the two leading actors (in a play); the two star players; the two distinctive features; the two main items (attractions) |
二枚鑑札 see styles |
nimaikansatsu にまいかんさつ |
{sumo} holding two positions at once (esp. of rikishi or judges who are also coaches) |
二次コン see styles |
nijikon にじコン |
two-dimensional complex; people more interested in two-dimensional (i.e. anime or manga) girls than real people |
二次大戰 二次大战 see styles |
èr cì dà zhàn er4 ci4 da4 zhan4 erh tz`u ta chan erh tzu ta chan |
World War Two |
二段構え see styles |
nidangamae にだんがまえ |
keeping an alternative up one's sleeve; two-stage preparation |
二段構成 see styles |
nidankousei / nidankose にだんこうせい |
{comp} two stage construction |
二河白道 see styles |
èr hé bái dào er4 he2 bai2 dao4 erh ho pai tao nigabyakudou / nigabyakudo にがびゃくどう |
(expression) (yoji) {Buddh} the road to paradise is a white road between two rivers, one of water (wrath) and one of fire (greed) The two rivers and the white path, i.e. the path leading to life between the rivers of desire and hatred, which are compared to water and fire. |
二点先取 see styles |
nitensenshu にてんせんしゅ |
(noun/participle) taking (score) the first two points of the game |
二無我智 二无我智 see styles |
èr wú wǒ zhì er4 wu2 wo3 zhi4 erh wu wo chih ni muga chi |
The wisdom that recognizes the two categories of anātman, v. 四諦. |
二種佛境 二种佛境 see styles |
èr zhǒng fó jìng er4 zhong3 fo2 jing4 erh chung fo ching nishu bukkyō |
The two Buddha-domains: (a) 證境 the Buddha's domain or state of absolute enlightenment; (b) 化境 the domain that the Buddha is transforming. |
二種供養 二种供养 see styles |
èr zhǒng gōng yǎng er4 zhong3 gong1 yang3 erh chung kung yang nishu (no) kuyō |
The two forms of service, or offerings: (1) (a) 出纏供養 to those who have escaped from the toils, e.g. Buddhas; (b) 在纏供養 to those still living in the toils. (2) (a) 財供養 offerings of goods; (b) 法供養 of the Buddha-truth. |
二種光明 二种光明 see styles |
èr zhǒng guāng míng er4 zhong3 guang1 ming2 erh chung kuang ming nishu kōmyō |
The two kinds of light: (1) (a) 色光明 physical light; (b) 智慧光明 or 心光明 wisdom or mental light. (2) (a) 魔光 Māra's delusive light; (b) 佛光 the true light of the Buddha. (3) (a) 常光The constant or eternal light; (b) 現起光 the light in temporary manifestations. |
二種因果 二种因果 see styles |
èr zhǒng yīn guǒ er4 zhong3 yin1 guo3 erh chung yin kuo nishuinka |
Two aspects of cause and effect, a division of the 四諦 "four noble truths" (a) 世間因果 in the present life, the 苦諦 being the effect, and the 集諦 the cause; (b) 出世間因果 in the future life, the 滅諦, extinction (of passion, or mortality) being the fruit, and the 道諦 the " eightfold noble path " the cause. |
二種寂靜 二种寂静 see styles |
èr zhǒng jí jìng er4 zhong3 ji2 jing4 erh chung chi ching nishu jakujō |
Two kinds of seclusion, or retirement from the world: Bodily withdrawal into seclusion. Spiritual withdrawal from all evil, and into meditation. |
二種布施 二种布施 see styles |
èr zhǒng bù shī er4 zhong3 bu4 shi1 erh chung pu shih nishu fuse |
Two kinds of charity: (1) (a) goods; (b) the saving truth. (2) (a) 淨施 Pure charity, expecting no return; (b) the opposite. |
二種心相 二种心相 see styles |
èr zhǒng xīn xiàng er4 zhong3 xin1 xiang4 erh chung hsin hsiang nishu shinsō |
Two kinds of mind: mind in its inner character and influence; in its outer manifestations. |
二種忍辱 二种忍辱 see styles |
èr zhǒng rěn rù er4 zhong3 ren3 ru4 erh chung jen ju nishuninniku |
Two kinds of patience, or endurance: (a) of the assaults of nature, heat, cold, etc.; (b) of human assaults and insults. |
二種授記 二种授记 see styles |
èr zhǒng shòu jì er4 zhong3 shou4 ji4 erh chung shou chi nishu juki |
Two classes of Buddha's predictions of a disciple's destiny, 無餘授記prediction in finality, or complete detail; 有餘授記 partial, or incomplete prediction. |
二種比丘 二种比丘 see styles |
èr zhǒng bǐ qiū er4 zhong3 bi3 qiu1 erh chung pi ch`iu erh chung pi chiu nishu (no) biku |
Two classes of monks: 多聞比丘 monks who hear and repeat many sūtras, but are not devoted doers; 寡淺比丘 monks who read and repeat few sutras but are devoted in their lives. |
二種涅槃 二种涅槃 see styles |
èr zhǒng niè pán er4 zhong3 nie4 pan2 erh chung nieh p`an erh chung nieh pan nishu nehan |
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa. |
二種淸淨 二种淸淨 see styles |
èr zhǒng qīng jìng er4 zhong3 qing1 jing4 erh chung ch`ing ching erh chung ching ching nishu shōjō |
Two kinds of purity, according to the Huayan sūtra; 自性淸淨 natural purity, i.e. the natural 眞如 purity; and 離垢淸淨 acquired purity through avoiding pollution. |
二種灌頂 二种灌顶 see styles |
èr zhǒng guàn dǐng er4 zhong3 guan4 ding3 erh chung kuan ting nishu kanchō |
Two forms of esoteric baptism, v. 灌. |
二種舍利 二种舍利 see styles |
èr zhǒng shè lì er4 zhong3 she4 li4 erh chung she li nishu shari |
Two kinds of relics— the whole body, or parts of it. Also, the Buddha's physical remains or relics, and the sutras, which form his spiritual (dharmakāya) remains. |
二種資糧 二种资粮 see styles |
èr zhǒng zī liáng er4 zhong3 zi1 liang2 erh chung tzu liang nishu shiryō |
The two kinds of (spiritual) provender: charity and wisdom. |
二種邪見 二种邪见 see styles |
èr zhǒng xié jiàn er4 zhong3 xie2 jian4 erh chung hsieh chien nishu jaken |
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa. |
二種闡提 二种阐提 see styles |
èr zhǒng chǎn tí er4 zhong3 chan3 ti2 erh chung ch`an t`i erh chung chan ti nishu sendai |
(二種一闡提) Two kinds of icchantika, q.v.: (a) the utterly depraved, abandoned, and blasphemers of Buddha-truth; (b) bodhisattvas who refuse to enter upon their Buddhahood in order to save all beings. |
二箇国語 see styles |
nikakokugo にかこくご |
(can be adjective with の) bilingual; in two languages |
二者択一 see styles |
nishatakuitsu にしゃたくいつ |
(noun - becomes adjective with の) (yoji) choosing between two things; two choices |
二者選一 see styles |
nishasenitsu にしゃせんいつ |
(yoji) (See 二者択一) choosing between two things; two choices |
二股膏薬 see styles |
futamatakouyaku; futamatagouyaku / futamatakoyaku; futamatagoyaku ふたまたこうやく; ふたまたごうやく |
(yoji) double-dealer; timeserver; moving back and forth between two sides in a conflict |
二色刷り see styles |
nishokuzuri にしょくずり |
two-color printing; two-colour printing |
二處三會 二处三会 see styles |
èr chù sān huì er4 chu4 san1 hui4 erh ch`u san hui erh chu san hui nisho san'e |
The two places from which the Buddha is supposed to have preached the Lotus Sūtra, i.e. the Vulture Peak, the sky, and again the Vulture Peak; the three assemblies are (1) those he addressed from the Peak, chapters 1 to the middle of the eleventh chapter; (2) those addressed from the sky, to the end of the twenty-second chapter; and (3) again those on the Vulture Peak, from the twenty-third chapter to the end. |
二課勉強 see styles |
nikabenkyou / nikabenkyo にかべんきょう |
(noun/participle) studying two lessons |
二足歩行 see styles |
nisokuhokou / nisokuhoko にそくほこう |
(noun - becomes adjective with の) bipedal walking; walking on two legs |
二進一退 see styles |
nishinittai にしんいったい |
(noun/participle) two steps forward, one step back |
二部五部 see styles |
èr bù wǔ bù er4 bu4 wu3 bu4 erh pu wu pu nibu gobu |
The two are the divisions which took place immediately after the Buddha's death into (a) the elder monks or intimate disciples, and (b) the general body of disciples, styled respectively 上座 and 大衆 q.v.; the five are the divisions, which are said to have occurred a century later, into Dharma-guptah 曇無德, Mulasarvastivadah 薩婆多, Mahisasakah 彌沙塞, Kasyapiyah迦葉遣 and Vatsiputriya 姿麤富羅. |
二部合唱 see styles |
nibugasshou / nibugassho にぶがっしょう |
two-part chorus; vocal duet |
二部合奏 see styles |
nibugassou / nibugasso にぶがっそう |
instrumental duet; two-part ensemble |
二部教授 see styles |
nibukyouju / nibukyoju にぶきょうじゅ |
two-session system |
二都物語 see styles |
nitomonogatari にとものがたり |
(work) A Tale of Two Cities (1859 novel by Charles Dickens); (wk) A Tale of Two Cities (1859 novel by Charles Dickens) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Two" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.