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12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
乾 干 see styles |
gān gan1 kan ken けん |
More info & calligraphy: Qianqian (one of the trigrams of the I Ching: heaven, northwest); (surname) Nukui Dry, dried up, clean; heaven, male, masculine, enduring, continual. Translit. gan and h. |
唐 see styles |
táng tang2 t`ang tang tou / to とう |
More info & calligraphy: Donn(1) (hist) Tang dynasty (of China; 618-907); T'ang dynasty; (2) (archaism) China; foreign country; (surname) Touzaki for nothing |
白 see styles |
bái bai2 pai haku はく |
More info & calligraphy: White(1) white; (2) (See ボラ・1) striped mullet fry (Mugil cephalus); (3) (See 科白・1) (spoken) line (in a play, film, etc.); one's lines; (4) {mahj} white dragon tile; (5) {mahj} winning hand with a pung (or kong) of white dragon tiles; (6) (abbreviation) (rare) (See 白耳義・ベルギー) Belgium; (7) (abbreviation) (archaism) (See 白人・1) white person; Caucasian; (female given name) Yuki White, pure, clear; make clear, inform. |
空 see styles |
kòng kong4 k`ung kung kuu / ku くう |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
空手 see styles |
kōng shǒu kong1 shou3 k`ung shou kung shou sorate そらて |
More info & calligraphy: Karate(1) karate; (2) empty handed; (surname) Sorate |
虚空 see styles |
kokuu / koku こくう |
More info & calligraphy: Nothingness / Empty / Void |
虛心 虚心 see styles |
xū xīn xu1 xin1 hsü hsin koshin |
More info & calligraphy: Calm and Open MindWith humble mind, or heart. |
虛空 虚空 see styles |
xū kōng xu1 kong1 hsü k`ung hsü kung kokū |
More info & calligraphy: Nothingness / Empty / Voidśūnya; empty, void, space; ākāśa, in the sense of space, or the ether; gagana, the sky, atmosphere, heaven; kha, space, sky, ether, 虛 is defined as that which is without shape or substantiality, 空 as that which has no resistance. The immaterial universe behind all phenomena. |
空空 see styles |
kōng kōng kong1 kong1 k`ung k`ung kung kung kūkū くうくう |
empty; vacuous; nothing; vacant; in vain; all for nothing; air-to-air (missile) (noun or adjectival noun) empty; vacant; void Unreality of unreality. When all has been regarded as illusion, or unreal, the abstract idea of unreality itself must be destroyed. |
空腹 see styles |
kōng fù kong1 fu4 k`ung fu kung fu kuufuku / kufuku くうふく |
an empty stomach (n,adj-na,adj-no) (ant: 満腹・1) empty stomach; hunger |
素手 see styles |
sù shǒu su4 shou3 su shou sude すで |
white hand; empty-handed (noun - becomes adjective with の) bare hand; empty hand |
佉 see styles |
qū qu1 ch`ü chü kya |
surname Qu Translit. kha, also khya, ga, gha, khu, khi; cf. 呿, 喀, 吃, 呵, 珂, 恪, 轗; it is used to represent 虛空 space, empty. Skt. khainter alia means "sky", "ether". |
匱 匮 see styles |
kuì kui4 k`uei kuei hitsu |
to lack; lacking; empty; exhausted deficiencies |
咕 see styles |
gū gu1 ku |
(onom.) for the sound of a bird, an empty stomach etc |
寥 see styles |
liáo liao2 liao ryou / ryo りょう |
empty; lonesome; very few (surname) Ryō |
嵺 see styles |
liáo liao2 liao |
(literary) vast and empty |
廓 see styles |
kuò kuo4 k`uo kuo kuruwa くるわ |
(bound form) extensive; vast; (bound form) outline; general shape; (bound form) to expand; to extend (1) district; quarter; (2) enclosure; area enclosed by earthwork; (3) red-light district; (pref,suf) (4) wide and empty; (surname) Kuruwa Wide, spacious, open, vacant. |
徒 see styles |
tú tu2 t`u tu to と |
disciple; apprentice; believer; on foot; bare; empty; to no avail; only; prison sentence party; set; gang; company; person; (personal name) Toumei On foot; a follower, disciple; in vain; banishment. |
控 see styles |
kòng kong4 k`ung kung |
to control; to accuse; to charge; to sue; to invert a container to empty it; (suffix) (slang) buff; enthusiast; devotee; -phile or -philia |
枵 see styles |
xiāo xiao1 hsiao |
(archaic) hollow of a tree; (literary) empty; hollow |
槺 see styles |
kāng kang1 k`ang kang |
empty space inside a building |
沖 冲 see styles |
chōng chong1 ch`ung chung fukashi ふかし |
(of water) to dash against; to mix with water; to infuse; to rinse; to flush; to develop (a film); to rise in the air; to clash; to collide with open sea; (surname) Fukashi empty |
癟 瘪 see styles |
biě bie3 pieh |
deflated; shriveled; sunken; empty |
秕 see styles |
bǐ bi3 pi shiina / shina しいな |
grain not fully grown; husks; withered grain; unripe grain (1) empty grain husk; immature ear (e.g. wheat); hollow object; (2) unripe fruit |
罄 see styles |
qìng qing4 ch`ing ching kyō |
to use up; to exhaust; empty empty |
肙 see styles |
yuān yuan1 yüan |
a small worm; to twist; to surround; empty |
荒 see styles |
huāng huang1 huang susamu すさむ |
desolate; shortage; scarce; out of practice; absurd; uncultivated; to neglect (1) leftovers (after filleting a fish); (2) rice chaff; (3) (kana only) flaw (esp. of a person); (prefix) (4) rough; roughly; (5) crude; raw; natural; wild; (given name) Susamu Wild, waste; wilds; empty; famine; reckless; to nullify; an angry appearance. |
虗 see styles |
xū xu1 hsü ko |
old variant of 虛|虚[xu1] empty |
虛 虚 see styles |
xū xu1 hsü kyo |
emptiness; void; abstract theory or guiding principles; empty or unoccupied; diffident or timid; false; humble or modest; (of health) weak; virtual; in vain śūnya. Empty, vacant; unreal, unsubstantial, untrue; space; humble; in vain. |
蛻 蜕 see styles |
tuì tui4 t`ui tui monuke もぬけ nukegara ぬけがら |
skin cast off during molting; exuvia; to pupate; to molt; to slough; to cast off an old skin or shell shed skin of snake, insect, etc. (also place left behind); cast-off skin (snake, insect, etc.); husk; empty shell; exuvia; exuviae |
一空 see styles |
yī kōng yi1 kong1 i k`ung i kung ikkuu / ikku いっくう |
leaving none left; (sold etc) out (given name) Ikkuu All is empty, or of the void, non-material. |
三假 see styles |
sān jiǎ san1 jia3 san chia sanke |
prajñāpti. The word 假 q.v. in Buddhist terminology means that everything is merely phenomenal, and consists of derived elements; nothing therefore has real existeme, but all is empty and unreal, 虛妄不實. The three 假 are 法 things, 受 sensations, and 名 names. |
三界 see styles |
sān jiè san1 jie4 san chieh sangai さんがい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三空 see styles |
sān kōng san1 kong1 san k`ung san kung sankū |
The three voids or immaterialities. The first set of three is (a) 空, (b) 無相, (c) 無願, v. 三三昧. The second, (a) 我空 , (b) 法空 , (c) 倶空 the self, things, all phenomena as "empty" or immaterial. The third relates to charity: (a) giver, (b) receiver, (c) gift, all are "empty". |
不空 see styles |
bù kōng bu4 kong1 pu k`ung pu kung fukuu / fuku ふくう |
(given name, person) Fukuu Amogha, Amoghavajra. 不空三藏; 智藏; 阿目佉跋折羅 Not empty (or not in vain) vajra. The famous head of the Yogācāra school in China. A Singhalese of northern brahmanic descent, having lost his father, he came at the age of 15 with his uncle to 東海, the eastern sea, or China, where in 718 he became a disciple of 金剛智 Vajrabodhi. After the latter's death in 732, and at his wish, Eliot says in 741, he went to India and Ceylon in search of esoteric or tantric writings, and returned in 746, when he baptized the emperor Xuan Tsung. He was especially noted for rain-making and stilling storms. In 749 he received permission to return home, but was stopped by imperial orders when in the south of China. In ?756 under Su Tsung he was recalled to the capital. His time until 771 was spent translating and editing tantric books in 120 volumes, and the Yogacara 密教 rose to its peak of prosperity. He died greatly honoured at 70 years of age, in 774, the twelfth year of Tai Tsung, the third emperor under whom he had served. The festival of feeding the hungry spirits 孟蘭勝會 is attributed to him. His titles of 智藏 and 不空三藏 are Thesaurus of Wisdom and Amogha Tripitaka. |
中空 see styles |
zhōng kōng zhong1 kong1 chung k`ung chung kung chuukuu; nakazora / chuku; nakazora ちゅうくう; なかぞら |
hollow; empty interior (adj-no,n) (1) (ちゅうくう only) hollow; (noun - becomes adjective with の) (2) mid-air; air; sky; (surname) Nakazora |
但空 see styles |
dàn kōng dan4 kong1 tan k`ung tan kung tankū |
Only non-existence, or immateriality, a term used by Tiantai to denote the orthodox Hīnayāna system. 不但空 denotes the 通教 intermediate system between the Hīnayāna and the Mahāyāna; v. 空. |
倒空 see styles |
dào kōng dao4 kong1 tao k`ung tao kung |
to empty (a bag); to turn inside out; to turn out |
倶空 see styles |
jù kōng ju4 kong1 chü k`ung chü kung kukū |
Both or all empty, or unreal, i.e. both ego and things have no reality. |
傾倒 倾倒 see styles |
qīng dào qing1 dao4 ch`ing tao ching tao keitou / keto けいとう |
to dump; to pour out; to empty out (n,vs,vi) (1) devoting oneself to; concentrating on; being an ardent admirer of; having great esteem for; (n,vs,vi) (2) (archaism) (orig. meaning) tipping over and collapsing |
傾囊 倾囊 see styles |
qīng náng qing1 nang2 ch`ing nang ching nang |
to empty out one's pocket; (fig.) to give everything one has (to help) |
儚い see styles |
hakanai はかない |
(adjective) (1) (kana only) fleeting; transient; short-lived; momentary; ephemeral; fickle; vain; (2) (kana only) empty (dream, etc.); mere (hope); faint (possibility) |
內空 内空 see styles |
nèi kōng nei4 kong1 nei k`ung nei kung naikū |
Empty within, i. e. no soul or self within. |
劫波 see styles |
jié bō jie2 bo1 chieh po kōhi |
kalpa (loanword) (Hinduism) kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫. |
回空 see styles |
huí kōng hui2 kong1 hui k`ung hui kung |
to return empty (i.e. to drive back with no passengers or freight) |
圓空 圆空 see styles |
yuán kōng yuan2 kong1 yüan k`ung yüan kung enkuu / enku えんくう |
(personal name) Enkuu Complete vacuity, i.e. 空空, from which even the idea of vacuity is absent. |
大解 see styles |
dà jiě da4 jie3 ta chieh |
to defecate; to empty one's bowels |
寂寥 see styles |
jì liáo ji4 liao2 chi liao sekiryou / sekiryo せきりょう |
(literary) quiet and desolate; lonely; vast and empty (n,adj-t,adv-to) loneliness; desolateness |
寒々 see styles |
kankan かんかん |
(adv-to,vs) (1) wintry; very cold-looking (e.g. landscape); (2) bleak (e.g. room, street); desolate; empty (of furnishings); (given name) Kankan |
寒寒 see styles |
samuzamu さむざむ |
(adv-to,vs) (1) wintry; very cold-looking (e.g. landscape); (2) bleak (e.g. room, street); desolate; empty (of furnishings) |
小解 see styles |
xiǎo jiě xiao3 jie3 hsiao chieh shōkai |
to urinate; to empty one's bladder urination |
廣漠 广漠 see styles |
guǎng mò guang3 mo4 kuang mo |
vast and empty |
徒手 see styles |
tú shǒu tu2 shou3 t`u shou tu shou toshu としゅ |
with bare hands; unarmed; fighting hand-to-hand; freehand (drawing) (1) being empty-handed; bare hands (in a fight); (2) (See 徒手空拳・2) being penniless |
心空 see styles |
xīn kōng xin1 kong1 hsin k`ung hsin kung shinkuu / shinku しんくう |
(given name) Shinkuu Mind-space, or mind spaciousness, mind holding all things, hence like space; also, the emptied mind, kenosis. |
性空 see styles |
xìng kōng xing4 kong1 hsing k`ung hsing kung shoukuu / shoku しょうくう |
(personal name) Shoukuu The nature void, i. e. the immateriality of the nature of all things. |
抜く see styles |
nuku ぬく |
(transitive verb) (1) to pull out; to draw out; to extract; to unplug; to weed; (transitive verb) (2) to omit; to leave out; to go without; to skip; (suf,v5k) (3) (after the -masu stem of a verb) to do to the end; to do thoroughly; to do completely; to do severely; (transitive verb) (4) to let out (e.g. air from a tyre); to drain (e.g. water from a bath); to empty; (transitive verb) (5) to pick out; to choose; to select; to extract; (transitive verb) (6) to pilfer; to steal; (transitive verb) (7) to remove; to get rid of; to take out; (transitive verb) (8) to pass; to overtake; to outstrip; to get ahead of; (transitive verb) (9) (also written 貫く) to pierce; to break through; to go through; (transitive verb) (10) to cut out (a shape); to create (a pattern) by dying the surrounding area; (transitive verb) (11) to seize; to capture; to reduce; (transitive verb) (12) to scoop (a story); (transitive verb) (13) to take out (an opponent's stones; in go); (Godan verb with "ku" ending) (14) (slang) (vulgar) to masturbate (of a male); to ejaculate (while masturbating); (Godan verb with "ku" ending) (15) (slang) to take (a photo); to record (video) |
抜殻 see styles |
nukegara ぬけがら |
(irregular okurigana usage) cast-off skin (snake, insect, etc.); husk; empty shell; exuvia; exuviae |
掏空 see styles |
tāo kōng tao1 kong1 t`ao k`ung tao kung |
to hollow out; to empty out; to use up; (finance) tunneling |
排空 see styles |
pái kōng pai2 kong1 p`ai k`ung pai kung |
to drain out; to empty; to discharge (waste gas) into the air; to soar up into the sky |
放空 see styles |
fàng kōng fang4 kong1 fang k`ung fang kung |
to relax completely; to empty one's mind; (finance) to sell short; (of a commercial vehicle) to travel empty (no cargo or passengers); to deadhead |
散場 散场 see styles |
sàn chǎng san4 chang3 san ch`ang san chang |
(of a theater) to empty; (of a show) to end |
明き see styles |
aki あき |
(1) space; room; emptiness; gap; (2) opening; vacancy; empty seat; (3) free time; time to spare; (4) disuse; unused thing |
明く see styles |
aku あく |
(v5k,vi) (1) to open (e.g. doors); (2) to open (e.g. business, etc.); (3) to be empty; (4) to be vacant; to be available; to be free; (5) to be open (e.g. neckline, etc.); (6) to have been opened (of one's eyes, mouth, etc.); (7) to come to an end; (transitive verb) (8) to open (one's eyes, mouth, etc.); (v5k,vi) (9) to have a hole; to form a gap; to have an interval (between events) |
明店 see styles |
akimise あきみせ akidana あきだな |
(irregular okurigana usage) empty house; empty shop |
春田 see styles |
haruta はるた |
empty rice field (between the harvest and spring); (place-name, surname) Haruda |
晧々 see styles |
koukou / koko こうこう |
(adj-t,adv-to) (1) bright (esp. of the moon); (2) broad and empty |
晧晧 see styles |
koukou / koko こうこう |
(adj-t,adv-to) (1) bright (esp. of the moon); (2) broad and empty |
更地 see styles |
saraji さらぢ |
empty lot; vacant plot of land; (place-name) Saraji |
有教 see styles |
yǒu jiào you3 jiao4 yu chiao yuukyou / yukyo ゆうきょう |
(given name) Yūkyō The realistic school as opposed to the 空教 teaching of unreality; especially (1) the Hīnayāna teaching of the 倶舍宗 Abhidharmakośa school of Vasubandhu, opposed to the 成實宗 Satya-siddhi school of Harivarman; (2) the Mahāyāna 法相宗 Dharma-lakṣana school, also called the 唯識宗, founded in China by Xuanzang, opposed to the 三論宗 Mādhyamika school of Nāgārjuna. |
朝腹 see styles |
asahara あさはら |
(1) (See あさっぱら) early morning; (2) (archaism) empty stomach in the morning before eating breakfast; (3) (archaism) triviality; simple matter |
本空 see styles |
běn kōng ben3 kong1 pen k`ung pen kung honkū |
originally empty |
欠官 see styles |
kekkan けっかん |
(1) empty government position; (noun/participle) (2) dismissing a government official |
注入 see styles |
zhù rù zhu4 ru4 chu ju chuunyuu / chunyu ちゅうにゅう |
to pour into; to empty into (noun, transitive verb) pouring; injection |
洞ろ see styles |
utsuro うつろ |
(noun or adjectival noun) (1) cavity; hollow; void; (adjectival noun) (2) hollow (voice); empty (heart); blank (eyes, face, etc.); vacant (stare) |
浮華 浮华 see styles |
fú huá fu2 hua2 fu hua fuka ふか |
ostentatious; pretentious; showy (noun or adjectival noun) empty show; frivolity; levity |
清空 see styles |
qīng kōng qing1 kong1 ch`ing k`ung ching kung |
to clear; to empty |
清零 see styles |
qīng líng qing1 ling2 ch`ing ling ching ling |
to restore something to its initial state; to reset (an odometer etc); to empty (a bank account); to eradicate (a disease); (computing) to clear (memory); to zero (a hard drive) |
無手 see styles |
mute むて |
(noun - becomes adjective with の) empty-handed; unarmed; lacking funds |
無物 无物 see styles |
wú wù wu2 wu4 wu wu mumotsu |
nothing; empty no thing |
無諍 无诤 see styles |
wú zhēng wu2 zheng1 wu cheng mujō |
Without strife, debate, or contradiction; passionless; abiding in the 'empty' or spiritual life without debate, or without striving with others. |
生空 see styles |
shēng kōng sheng1 kong1 sheng k`ung sheng kung shōkū |
Empty at birth, i. e. 我空, 人空 void of a permanent ego. |
留白 see styles |
liú bái liu2 bai2 liu pai |
to leave a message; to leave some empty space in a work of art; to leave idle moments (in one's life, a theater play etc) |
白地 see styles |
hakuchi はくち |
(1) white cloth; (2) empty land; empty lot; (3) (archaism) respectable woman (as opposed to a prostitute); (place-name) Hakuchi |
皆空 see styles |
jiē kōng jie1 kong1 chieh k`ung chieh kung kaikū |
All is empty and void. |
皎々 see styles |
koukou / koko こうこう kyoukyou / kyokyo きょうきょう |
(adj-t,adv-to) (1) bright (esp. of the moon); (2) broad and empty; (adj-t,adv-to) bright (esp. of the moon) |
皎皎 see styles |
jiǎo jiǎo jiao3 jiao3 chiao chiao koukou / koko こうこう kyoukyou / kyokyo きょうきょう |
clear and bright (adj-t,adv-to) (1) bright (esp. of the moon); (2) broad and empty; (adj-t,adv-to) bright (esp. of the moon) |
皓々 see styles |
koukou / koko こうこう |
(adj-t,adv-to) (1) bright (esp. of the moon); (2) broad and empty |
皓皓 see styles |
koukou / koko こうこう |
(adj-t,adv-to) (1) bright (esp. of the moon); (2) broad and empty |
空々 see styles |
sorara そらら |
(noun or adjectival noun) empty; vacant; void; (female given name) Sorara |
空き see styles |
aki あき |
(1) space; room; emptiness; gap; (2) opening; vacancy; empty seat; (3) free time; time to spare; (4) disuse; unused thing |
空く see styles |
suku すく |
(v5k,vi) (1) to become less crowded; to thin out; to get empty; (v5k,vi) (2) (See お腹が空く) to be hungry |
空ろ see styles |
utsuro うつろ |
(noun or adjectival noun) (1) cavity; hollow; void; (adjectival noun) (2) hollow (voice); empty (heart); blank (eyes, face, etc.); vacant (stare) |
空位 see styles |
kōng wèi kong1 wei4 k`ung wei kung wei kuui / kui くうい |
empty place; room (for sb) (1) vacant post; vacancy; (2) post in name only |
空劫 see styles |
kōng jié kong1 jie2 k`ung chieh kung chieh kuukou; kuugou / kuko; kugo くうこう; くうごう |
{Buddh} (See 四劫) the kalpa of nothingness (the final aeon of the universe) The empty kalpa, v. 劫. |
空名 see styles |
kōng míng kong1 ming2 k`ung ming kung ming kuumei / kume くうめい |
vacuous reputation; name without substance; in name only; so-called empty name; false reputation |
空地 see styles |
kòng dì kong4 di4 k`ung ti kung ti kuuchi / kuchi くうち |
vacant land; open space vacant land; unoccupied ground; empty lot; (surname) Sorachi |
空室 see styles |
kuushitsu / kushitsu くうしつ |
vacant room; vacancy; unoccupied room; empty room; (place-name) Utsuro |
空寂 see styles |
kōng jì kong1 ji4 k`ung chi kung chi kuujaku / kujaku くうじゃく |
empty and silent; desolate (1) {Buddh} complete emptiness (i.e. as a denial of the inherent existence of all things); nirvana (where this emptiness is realized); (noun or adjectival noun) (2) (archaism) quiet and lonely Immaterial; a condition beyond disturbance, the condition of nirvana. |
空巢 see styles |
kōng cháo kong1 chao2 k`ung ch`ao kung chao |
empty nest; a home where the kids have grown up and moved out |
空巣 see styles |
akisu あきす |
(1) empty house; (2) empty nest; (3) (abbreviation) prowler; sneak thief; cat burglar |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "empty" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.