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王子 is prince in Chinese characters and Japanese Kanji. If you look at the meaning of each character, the first means king, and the second means son (or child). Thus, "King's Son," "Son of the King," or "King's Child," is the literal meaning of this title.
愛慕 means "adoring love" in Chinese, Japanese, and Korean.
I suppose this is the best kind of love to have. 愛慕 has the well-known character for love. But the second character modifies and reinforces the meaning to become adore, adoring love, or to love and adore.
Ancient Chinese warning:
Adoring someone is fine until you are in the shoes of the Prince of the Kingdom of Wu. This Prince adored a certain beautiful woman (Xi Shi) so much that he neglected his duties, and soon let the kingdom fall into ruins.
釋迦牟尼 is a transliteration of "Shakyamuni" or "Sakyamuni" in Chinese, Japanese, and old Korean.
The perceived meaning of the name is roughly translated as, "Sage of the Sakyas."
This same Buddha is also known as "Siddhartha Gautama," "Gotama Buddha," "Tathagata," or simply, "The Supreme Buddha."
釋迦牟尼 is the legendary man and prince who eventually established the Buddhist religion.
Note: Occasionally Romanized as "Siddhattha Gotama."
This combination of characters is sometimes seen and used in South Korea and Japan as well (with the same meaning).
Note: 釋迦牟尼 came from the Sanskrit शाक्यमुनि and can also be romanized with diuretics as Śākyamuni.
These four characters together relay the meaning that can be expressed in English as, "When three people say there's a tiger running in the street, you believe it."
Of course, there is an ancient story behind this idiom...
三人成虎 is actually a proverb that resulted from a conversation that occurred around 300 B.C.
The conversation was between the king of the Wei kingdom and one of the king's ministers named Pang Cong.
It was near the end of one of many wars, this time with the Zhao kingdom. Pang Cong was to be sent by the king to the Zhao kingdom with the king's son who was to be held hostage. It was common at the time for a king to make his son a hostage to secure stable peace between warring kingdoms.
Before minister Pang Cong departed, he asked his king, "If one person told you there was a tiger running in the street, would you believe it?."
"No," the king said.
The minister continued, "What if two people told you?"
The king replied, "Well, I would have my doubts but I might believe it."
The minister continued, "So, what if three people told you that there is a tiger running in the streets?"
The king replied, "Yes, I would believe it, it must be true if three people say it."
The minister then reminded the king, "Your son and I are now traveling far away to live in the distant Zhao kingdom - much farther from your palace than the street. Rumors may fly about me in my absence, so I hope your majesty will weight such rumors appropriately."
The king replied, "I have every trust in you, do not worry"
While the minister was gone, the king's enemies gossiped about minister Pang Cong on many occasions. At first, the king thought nothing of these comments and rumors. But slowly as the rumors mounted, the king began to suspect ill of his minister.
Some time later when peace was well-established, the minister and prince were freed and returned to the kingdom of Wei. The king received his son, BUT DID NOT EVEN SUMMON MINISTER PANG CONG TO THE PALACE!
Hopefully this story will help you see how dangerous words can be when used to promote rumors, or create ill will. And perhaps will inspire you to not believe everything you hear.
There is also a secondary suggestion in this idiom that gossip is as ferocious as a tiger. Some Chinese people who don't know the ancient story above may believe that this scroll means that rumors are as vicious as three tigers.
Note: This proverb appears in my Korean dictionary but is not well-known in Korea.
Below are some entries from our dictionary that may match your prince search...
If shown, 2nd row is Simp. Chinese
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