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Perfection
完備 is a word that means perfection in Chinese, old Korean Hanja, and Japanese Kanji.
It can also be defined as faultless, complete, completion, perfect, or to leave nothing to be desired.
There are other words that have a perfection meaning in various contexts. Buddhism has many kinds of perfection (also understood to be transcendence). If you need a different kind of perfection, please contact me.
Not the results for perfection that you were looking for?
Below are some entries from our dictionary that may match your perfection search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
成就 see styles |
chéng jiù cheng2 jiu4 ch`eng chiu cheng chiu jouju / joju じょうじゅ |
More info & calligraphy: Achievement / Accomplishment(n,n-suf,vs,vt,vi) fulfillment; fulfilment; realization; realisation; completion; (given name) Jōju siddhi: accomplishment, fulfillment, completion, to bring to perfection. |
爐火純青 炉火纯青 see styles |
lú huǒ chún qīng lu2 huo3 chun2 qing1 lu huo ch`un ch`ing lu huo chun ching |
More info & calligraphy: Green Fire |
臻 see styles |
zhēn zhen1 chen shin しん |
to arrive; to reach (esp. perfection); utmost; (used in commercials) (male given name) Shin utmost |
万全 see styles |
banzen ばんぜん |
(n,adj-no,adj-na) perfection; flawlessness; (given name) Manzen |
三密 see styles |
sān mì san1 mi4 san mi sanmitsu さんみつ |
{Buddh} three mysteries (Buddha's body, speech and mind) The three mystic things: the body, mouth (i.e. voice), and mind of the Tathāgata, which are universal, all things being this mystic body, all sound this mystic voice, and all thought this mystic mind. All creatures in body, voice, and mind are only individualized parts of the Tathāgata, but illusion hides their Tathāgata nature from them. The esoterics seek to realize their Tathāgata nature by physical signs and postures, by voicing of 眞言 dhāraṇī and by meditations, so that 入我我入 He may enter me and I Him, which is the perfection of siddhi 悉地; v. 大日經疏 1. 菩提心論. |
三德 see styles |
sān dé san1 de2 san te santoku |
The three virtues or powers, of which three groups are given below. (1) (a) 法身德 The virtue or potency of the Buddha's eternal, spiritual body, the dharmakāya; (b) 般若德 of his prājñā, or wisdom, knowing all things in their reality; (c) 解脫德 of his freedom from all bonds and his sovereign Iiberty. Each of these has the four qualities of 常, 樂我, 淨eternity, joy, personality, and purity; v. 漫涅槃經 (2) (a) 智德 The potency of his perfect knowledge; (b) 斷德 of his cutting off all illusion and perfecting of supreme nirvāṇa; the above two are 自利 for his own advantage; (c) 恩德 of his universal grace and salvation, which 利他 bestows the benefits he has acquired on others. (3) (a) 因圓德 The perfection of his causative or karmic works during his three great kalpas of preparation; (b) 果圓德 the perfection of the fruit, or results in his own character and wisdom; (c) 恩圓德 the perfection of his grace in the salvation of others. |
二圓 二圆 see styles |
èr yuán er4 yuan2 erh yüan nien |
The two perfect doctrines, a term of the Tiantai School, called 今圓 (also 開顯圓 and 絶待圓) and 昔圓 (also 相待圓 ). 今圓 is the present really perfect 一實 doctrine arising from the Lotus Sūtra; 昔圓 is the older, or 相待 comparatively speaking perfect doctrine of the pre-Lotus teaching, that of the 藏, 通, and 別 schools; but the older was for limited salvation and not universal like the 今圓; these two are also termed 部圓 and 教圓 . The Huayan school has a division of the two perfections into 漸圓 gradual perfection and 頓圓 immediate perfection. |
二妙 see styles |
èr miào er4 miao4 erh miao nimyō |
The dual "marvel" of the Lotus sūtra, the 相待妙 or comparative view, i.e. compared with all previous teaching, which is the rough groundwork; and the 絕待妙 or view of it as the perfection of teaching; hence it is "wonderful" in comparison with all previous doctrine, and absolutely "wonderful' in itself; cf. 二圓. |
二頓 二顿 see styles |
èr dùn er4 dun4 erh tun niton |
The two immediate or direct ways to perfection, as defined by Jingxi 荊溪 of the Huayan school; the gradual direct way of the Lotus; the direct way of the Huayan sutra, which is called the 頓頓頓圓, while that of the Lotus is called the 漸頓漸圓. |
修成 see styles |
xiū chéng xiu1 cheng2 hsiu ch`eng hsiu cheng shuusei / shuse しゅうせい |
(noun/participle) revising to perfection; (given name) Shuusei practices (something) to perfection |
充備 充备 see styles |
chōng bèi chong1 bei4 ch`ung pei chung pei juubi / jubi じゅうび |
(noun/participle) completion; perfection to fill up |
充実 see styles |
juujitsu / jujitsu じゅうじつ |
(n,vs,vi) (1) fullness; completeness; perfection; substantiality; (n,vs,vi) (2) enhancement; improvement; enrichment; upgrading; (n,vs,vi) (3) replenishment; repletion; (female given name) Mitsumi |
全き see styles |
mattaki まったき |
perfection; completeness; wholeness; soundness; intactness |
全備 see styles |
zenbi ぜんび |
(n,vs,adj-no) completeness; perfection; consummation |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
加被 see styles |
jiā bèi jia1 bei4 chia pei kabi |
加祐; 加備; 加護 Divine or Buddha aid or power bestowed on the living, for their protection or perfection. |
十全 see styles |
shí quán shi2 quan2 shih ch`üan shih chüan juuzen / juzen じゅうぜん |
perfect; complete (noun or adjectival noun) perfection; thoroughness; consummation; (g,p) Jūzen |
四病 see styles |
sì bìng si4 bing4 ssu ping shibyō |
The four ailments, or mistaken ways of seeking perfection: 作病 'works' or effort; 任病 laissez-faire; 止病 cessation of all mental operation; 滅病 annihilaīon (of all desire). |
圓寂 圆寂 see styles |
yuán jì yuan2 ji4 yüan chi enjaku |
death; to pass away (of Buddhist monks, nuns etc) Perfect rest, i.e. parinirvāṇa; the perfection of all virtue and the elimination of all evil, release from the miseries of transmigration and entrance into the fullest joy. |
圓心 圆心 see styles |
yuán xīn yuan2 xin1 yüan hsin enshin |
center of circle The perfect mind, the mind that seeks perfection, i.e. nirvāṇa. |
圓成 圆成 see styles |
yuán chéng yuan2 cheng2 yüan ch`eng yüan cheng ennari えんなり |
(surname) Ennari Complete perfection. |
圓果 圆果 see styles |
yuán guǒ yuan2 guo3 yüan kuo enka |
Perfect fruit, nirvāṇa. |
圓極 圆极 see styles |
yuán jí yuan2 ji2 yüan chi engoku |
Inclusive to the uttermost; absolute perfection. |
圓海 圆海 see styles |
yuán hǎi yuan2 hai3 yüan hai enkai |
The all-embracing ocean, i.e. the perfection or power of the Tathāgata. |
天道 see styles |
tiān dào tian1 dao4 t`ien tao tien tao tendou / tendo てんどう |
natural law; heavenly law; weather (dialect) (1) the sun; (2) god of heaven and the earth; (3) laws governing the heavens; (4) (astron) celestial path; celestial motion; (5) (Buddhist term) deva realm (svarga); (1) (Buddhist term) deva realm (svarga); (2) path in the heavens; (surname, given name) Tendō deva-gati, or devasopāna, 天趣. (1) The highest of the six paths 六道, the realm of devas, i. e. the eighteen heavens of form and four of formlessness. A place of enjoyment, where the meritorious enjoy the fruits of good karma, but not a place of progress toward bodhisattva perfection. (2) The Dao of Heaven, natural law, cosmic energy; according to the Daoists, the origin and law of all things. |
完成 see styles |
wán chéng wan2 cheng2 wan ch`eng wan cheng kansei / kanse かんせい |
to complete; to accomplish (n,vs,vt,vi) completion; perfection; accomplishment; (given name) Kansei |
尸滿 尸满 see styles |
shī mǎn shi1 man3 shih man shiman |
perfection of moral discipline |
忍滿 忍满 see styles |
rěn mǎn ren3 man3 jen man ninman |
completion of (perfection of) tolerance |
悉利 see styles |
xī lì xi1 li4 hsi li shiri |
idem 室利 q.v. 悉地 siddhi, accomplishment, complete attainment, perfection, proof, truth, final emancipation, supreme felicity, magical or supernatural powers; cf. M.W. As supernatural power it is used to end calamities, subdue demons, etc. |
成滿 成满 see styles |
chéng mǎn cheng2 man3 ch`eng man cheng man jōman |
perfection |
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The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Perfection | 完備 完备 | kan bi / kanbi | wán bèi / wan2 bei4 / wan bei / wanbei | wan pei / wanpei |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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