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<123456789>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三種熏習 三种熏习 see styles |
sān zhǒng xūn xí san1 zhong3 xun1 xi2 san chung hsün hsi sanshu kunjū |
three kinds of perfuming |
三種發心 三种发心 see styles |
sān zhǒng fā xīn san1 zhong3 fa1 xin1 san chung fa hsin sanshu hosshin |
three resolves |
三種示導 三种示导 see styles |
sān zhǒng shì dǎo san1 zhong3 shi4 dao3 san chung shih tao sanshu jidō |
Three ways in which bodhisattvas manifest themselves for saving those suffering the pains of hell, i.e. 身 physically, by supernatural powers, change of form, etc.; 意 mentally, through powers of memory and enlightenment; 口 orally, by moral exhortation. |
三種神變 三种神变 see styles |
sān zhǒng shén biàn san1 zhong3 shen2 bian4 san chung shen pien sanshu jinpen |
three miraculous powers |
三種緣慈 三种缘慈 see styles |
sān zhǒng yuán cí san1 zhong3 yuan2 ci2 san chung yüan tz`u san chung yüan tzu sanshu enji |
three kinds of compassion |
三種緣生 三种缘生 see styles |
sān zhǒng yuán shēng san1 zhong3 yuan2 sheng1 san chung yüan sheng sanshu enshō |
three kinds of causes; conditions for rebirth |
三種自性 三种自性 see styles |
sān zhǒng zì xìng san1 zhong3 zi4 xing4 san chung tzu hsing sanshu jishō |
three kinds of nature |
三種菩薩 三种菩萨 see styles |
sān zhǒng pú sà san1 zhong3 pu2 sa4 san chung p`u sa san chung pu sa san shu bosatsu |
three types of bodhisattvas |
三種見惑 三种见惑 see styles |
sān zhǒng jiàn huò san1 zhong3 jian4 huo4 san chung chien huo sanshu kenwaku |
Three classes of delusive views, or illusions — those common to humanity; those of the inquiring mind; and those of the learned and settled mind. |
三種解脫 三种解脱 see styles |
sān zhǒng jiě tuō san1 zhong3 jie3 tuo1 san chung chieh t`o san chung chieh to san shu gedatsu |
three [types of] liberations |
三種身苦 三种身苦 see styles |
sān zhǒng shēn kǔ san1 zhong3 shen1 ku3 san chung shen k`u san chung shen ku sanshu shinku |
The three duḥkha or afflictions of the body — old age, sickness, death. |
三種退屈 三种退屈 see styles |
sān zhǒng tuì qū san1 zhong3 tui4 qu1 san chung t`ui ch`ü san chung tui chü sanshu taikutsu |
three types of retrogression |
三種闡提 三种阐提 see styles |
sān zhǒng chǎn tí san1 zhong3 chan3 ti2 san chung ch`an t`i san chung chan ti sanshu sendai |
The three kinds of icchantika: (a) 一闡提迦 the wicked; (b) 阿闡提迦 called 大悲闡提 bodhisattvas who become icchantika to save all beings; (c) 阿顚底迦 otherwise 無性闡提 those without a nature for final nirvāṇa. Cf. 三病. |
三種麤重 三种麤重 see styles |
sān zhǒng cū zhòng san1 zhong3 cu1 zhong4 san chung ts`u chung san chung tsu chung sanshu sojū |
three levels of the debilitating hindrances |
不定種姓 不定种姓 see styles |
bù dìng zhǒng xìng bu4 ding4 zhong3 xing4 pu ting chung hsing fujō shushō |
indeterminate nature |
不定種性 不定种性 see styles |
bù dìng zhǒng xìng bu4 ding4 zhong3 xing4 pu ting chung hsing fujō shushō |
indeterminate nature |
丙種射線 丙种射线 see styles |
bǐng zhǒng shè xiàn bing3 zhong3 she4 xian4 ping chung she hsien |
gamma ray |
乙種射線 乙种射线 see styles |
yǐ zhǒng shè xiàn yi3 zhong3 she4 xian4 i chung she hsien |
beta ray (electron stream from radioactive decay) |
乙種粒子 乙种粒子 see styles |
yǐ zhǒng lì zǐ yi3 zhong3 li4 zi3 i chung li tzu |
beta particle (electron, esp. high speed electron emitted by radioactive nucleus) |
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. |
九種心住 九种心住 see styles |
jiǔ zhǒng xīn zhù jiu3 zhong3 xin1 zhu4 chiu chung hsin chu kushu shinjū |
nine types of mental stabilization |
九種煩惱 九种烦恼 see styles |
jiǔ zhǒng fán nǎo jiu3 zhong3 fan2 nao3 chiu chung fan nao ku shu bonnō |
nine types of afflictions |
九種瑜伽 九种瑜伽 see styles |
jiǔ zhǒng yú qié jiu3 zhong3 yu2 qie2 chiu chung yü ch`ieh chiu chung yü chieh kushu yuga |
nine yogas |
二種世間 二种世间 see styles |
èr zhǒng shì jiān er4 zhong3 shi4 jian1 erh chung shih chien nishu seken |
two kinds of worlds |
二種佛境 二种佛境 see styles |
èr zhǒng fó jìng er4 zhong3 fo2 jing4 erh chung fo ching nishu bukkyō |
The two Buddha-domains: (a) 證境 the Buddha's domain or state of absolute enlightenment; (b) 化境 the domain that the Buddha is transforming. |
二種供養 二种供养 see styles |
èr zhǒng gōng yǎng er4 zhong3 gong1 yang3 erh chung kung yang nishu (no) kuyō |
The two forms of service, or offerings: (1) (a) 出纏供養 to those who have escaped from the toils, e.g. Buddhas; (b) 在纏供養 to those still living in the toils. (2) (a) 財供養 offerings of goods; (b) 法供養 of the Buddha-truth. |
二種光明 二种光明 see styles |
èr zhǒng guāng míng er4 zhong3 guang1 ming2 erh chung kuang ming nishu kōmyō |
The two kinds of light: (1) (a) 色光明 physical light; (b) 智慧光明 or 心光明 wisdom or mental light. (2) (a) 魔光 Māra's delusive light; (b) 佛光 the true light of the Buddha. (3) (a) 常光The constant or eternal light; (b) 現起光 the light in temporary manifestations. |
二種因果 二种因果 see styles |
èr zhǒng yīn guǒ er4 zhong3 yin1 guo3 erh chung yin kuo nishuinka |
Two aspects of cause and effect, a division of the 四諦 "four noble truths" (a) 世間因果 in the present life, the 苦諦 being the effect, and the 集諦 the cause; (b) 出世間因果 in the future life, the 滅諦, extinction (of passion, or mortality) being the fruit, and the 道諦 the " eightfold noble path " the cause. |
二種寂靜 二种寂静 see styles |
èr zhǒng jí jìng er4 zhong3 ji2 jing4 erh chung chi ching nishu jakujō |
Two kinds of seclusion, or retirement from the world: Bodily withdrawal into seclusion. Spiritual withdrawal from all evil, and into meditation. |
二種差別 二种差别 see styles |
èr zhǒng chā bié er4 zhong3 cha1 bie2 erh chung ch`a pieh erh chung cha pieh nishu shabetsu |
two kinds of distinctions |
二種布施 二种布施 see styles |
èr zhǒng bù shī er4 zhong3 bu4 shi1 erh chung pu shih nishu fuse |
Two kinds of charity: (1) (a) goods; (b) the saving truth. (2) (a) 淨施 Pure charity, expecting no return; (b) the opposite. |
二種心相 二种心相 see styles |
èr zhǒng xīn xiàng er4 zhong3 xin1 xiang4 erh chung hsin hsiang nishu shinsō |
Two kinds of mind: mind in its inner character and influence; in its outer manifestations. |
二種忍辱 二种忍辱 see styles |
èr zhǒng rěn rù er4 zhong3 ren3 ru4 erh chung jen ju nishuninniku |
Two kinds of patience, or endurance: (a) of the assaults of nature, heat, cold, etc.; (b) of human assaults and insults. |
二種我見 二种我见 see styles |
èr zhǒng wǒ jiàn er4 zhong3 wo3 jian4 erh chung wo chien nishu gaken |
two kinds of self-view |
二種所緣 二种所缘 see styles |
èr zhǒng suǒ yuán er4 zhong3 suo3 yuan2 erh chung so yüan nishu shoen |
two kinds of objective referents |
二種授記 二种授记 see styles |
èr zhǒng shòu jì er4 zhong3 shou4 ji4 erh chung shou chi nishu juki |
Two classes of Buddha's predictions of a disciple's destiny, 無餘授記prediction in finality, or complete detail; 有餘授記 partial, or incomplete prediction. |
二種比丘 二种比丘 see styles |
èr zhǒng bǐ qiū er4 zhong3 bi3 qiu1 erh chung pi ch`iu erh chung pi chiu nishu (no) biku |
Two classes of monks: 多聞比丘 monks who hear and repeat many sūtras, but are not devoted doers; 寡淺比丘 monks who read and repeat few sutras but are devoted in their lives. |
二種涅槃 二种涅槃 see styles |
èr zhǒng niè pán er4 zhong3 nie4 pan2 erh chung nieh p`an erh chung nieh pan nishu nehan |
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa. |
二種淸淨 二种淸淨 see styles |
èr zhǒng qīng jìng er4 zhong3 qing1 jing4 erh chung ch`ing ching erh chung ching ching nishu shōjō |
Two kinds of purity, according to the Huayan sūtra; 自性淸淨 natural purity, i.e. the natural 眞如 purity; and 離垢淸淨 acquired purity through avoiding pollution. |
二種灌頂 二种灌顶 see styles |
èr zhǒng guàn dǐng er4 zhong3 guan4 ding3 erh chung kuan ting nishu kanchō |
Two forms of esoteric baptism, v. 灌. |
二種無明 二种无明 see styles |
èr zhǒng wú míng er4 zhong3 wu2 ming2 erh chung wu ming nishu mumyō |
two kinds of ignorance |
二種無知 二种无知 see styles |
èr zhǒng wú zhī er4 zhong3 wu2 zhi1 erh chung wu chih nishu no muchi |
two kinds of ignorance |
二種煩惱 二种烦恼 see styles |
èr zhǒng fán nǎo er4 zhong3 fan2 nao3 erh chung fan nao nishu bonnō |
two kinds of affliction |
二種生死 二种生死 see styles |
èr zhǒng shēng sǐ er4 zhong3 sheng1 si3 erh chung sheng ssu nishu shōji |
two kinds of saṃsāra |
二種種子 二种种子 see styles |
èr zhǒng zhǒng zǐ er4 zhong3 zhong3 zi3 erh chung chung tzu nishu shuji |
two kinds of seeds |
二種緣生 二种缘生 see styles |
èr zhǒng yuán shēng er4 zhong3 yuan2 sheng1 erh chung yüan sheng nishu enshō |
two kinds of causes-conditions for rebirth |
二種聲聞 二种声闻 see styles |
èr zhǒng shēng wén er4 zhong3 sheng1 wen2 erh chung sheng wen ni shu shōmon |
two kinds of disciples |
二種舍利 二种舍利 see styles |
èr zhǒng shè lì er4 zhong3 she4 li4 erh chung she li nishu shari |
Two kinds of relics— the whole body, or parts of it. Also, the Buddha's physical remains or relics, and the sutras, which form his spiritual (dharmakāya) remains. |
二種莊嚴 二种庄严 see styles |
èr zhǒng zhuāng yán er4 zhong3 zhuang1 yan2 erh chung chuang yen nishu shōgon |
two kinds of adornment |
二種菩薩 二种菩萨 see styles |
èr zhǒng pú sà er4 zhong3 pu2 sa4 erh chung p`u sa erh chung pu sa nishu bosatsu |
Monastic and lay bodhisattvas. |
二種行相 二种行相 see styles |
èr zhǒng xíng xiàng er4 zhong3 xing2 xiang4 erh chung hsing hsiang nishu gyōsō |
two kinds of defining activities |
二種資糧 二种资粮 see styles |
èr zhǒng zī liáng er4 zhong3 zi1 liang2 erh chung tzu liang nishu shiryō |
The two kinds of (spiritual) provender: charity and wisdom. |
二種邪見 二种邪见 see styles |
èr zhǒng xié jiàn er4 zhong3 xie2 jian4 erh chung hsieh chien nishu jaken |
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa. |
二種闡提 二种阐提 see styles |
èr zhǒng chǎn tí er4 zhong3 chan3 ti2 erh chung ch`an t`i erh chung chan ti nishu sendai |
(二種一闡提) Two kinds of icchantika, q.v.: (a) the utterly depraved, abandoned, and blasphemers of Buddha-truth; (b) bodhisattvas who refuse to enter upon their Buddhahood in order to save all beings. |
二障種子 二障种子 see styles |
èr zhàng zhǒng zǐ er4 zhang4 zhong3 zi3 erh chang chung tzu nishō shuji |
seeds of the two hindrances |
二類種子 二类种子 see styles |
èr lèi zhǒng zǐ er4 lei4 zhong3 zi3 erh lei chung tzu nirui shuji |
v. 二種子. |
五種三昧 五种三昧 see styles |
wǔ zhǒng sān mèi wu3 zhong3 san1 mei4 wu chung san mei go shu zanmai |
five kinds of samādhi |
五種三歸 五种三归 see styles |
wǔ zhǒng sān guī wu3 zhong3 san1 gui1 wu chung san kuei goshu sanki |
The five modes of trisarana, or formulas of trust in the Triratna, taken by those who (1) 翻邪 turn from heresy; (2) take the five commandments; (3) the eight commandments; (4) the ten commandments; (5) the complete commandments. |
五種不女 五种不女 see styles |
wǔ zhǒng bù nǚ wu3 zhong3 bu4 nv3 wu chung pu nü goshu funyo |
The five kinds of sexually incomplete females, 螺, 筋, 鼓, 角, and 脉. v. 大藏法數 32. |
五種不淨 五种不淨 see styles |
wǔ zhǒng bù jìng wu3 zhong3 bu4 jing4 wu chung pu ching go shu fujō |
five types of [bodily] impurity |
五種不男 五种不男 see styles |
wǔ zhǒng bù nán wu3 zhong3 bu4 nan2 wu chung pu nan goshu funan |
The five kinds of 般荼迦 paṇḍakas, i. e. eunuchs, or impotent males: by birth; emasculation; uncontrollable emission; hermaphrodite; impotent for half the month; they are known as 扇搋 Sandha; 留拏 ? Runda; 伊梨沙掌拏 Irṣyāpaṇḍaka; 半擇迦 Paṇḍaka; 博叉 Pakṣapaṇḍaka; there are numerous subdivisions. |
五種不翻 五种不翻 see styles |
wǔ zhǒng bù fān wu3 zhong3 bu4 fan1 wu chung pu fan goshu fuhon |
The five kinds of terms which Xuanzang did not translate but transliterated— the esoteric (such as 陀羅尼); those with several meanings (such as 薄伽梵); those without equivalent in China (such as 閻浮樹); old-established terms (such as 阿耨菩提); and those which would be less impressive when translated. |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
五種住地 五种住地 see styles |
wǔ zhǒng zhù dì wu3 zhong3 zhu4 di4 wu chung chu ti goshu jūji |
five kinds of entrenchments |
五種供養 五种供养 see styles |
wǔ zhǒng gōng yǎng wu3 zhong3 gong1 yang3 wu chung kung yang go shu kuyō |
five kinds of offerings |
五種修法 五种修法 see styles |
wǔ zhǒng xiū fǎ wu3 zhong3 xiu1 fa3 wu chung hsiu fa goshu shuhō |
Five kinds of esoteric ceremonial, i. e. (1) 扇底迦 śāntika, for stopping calamities; (2) 布瑟徵迦 or 補瑟徵迦 pauṣṭika, for success or prosperity; (3) 阿畏遮迦 abhicāraka, for suppressing, or exorcising; (4) 阿羯沙尼 ākarṣaṇī, for calling, or attracting (good beings, or aid); (5) 伐施迦囉軌 vaśīkaraṇa, for seeking the aid of Buddhas and bodhisattvas; also 五部尊法 and cf. 五種灌頂. |
五種修習 五种修习 see styles |
wǔ zhǒng xiū xí wu3 zhong3 xiu1 xi2 wu chung hsiu hsi goshu shushū |
five kinds of cultivation |
五種功德 五种功德 see styles |
wǔ zhǒng gōng dé wu3 zhong3 gong1 de2 wu chung kung te goshu kudoku |
five kinds of virtues |
五種唯識 五种唯识 see styles |
wǔ zhǒng wéi shì wu3 zhong3 wei2 shi4 wu chung wei shih goshu yuishiki |
The five kinds of weishi, or idealistic representation in the sutras and śāstras as summed up by Cien 慈恩 of the 法相宗 Dharmalakṣana school: (1) 境唯識 wisdom or insight in objective conditions; (2) 教唯識 in interpretation; (3) 理唯識 in principles; (4) 行唯識 in meditation and practice; (5) 果唯識 in the fruits or results of Buddhahood. The first four are objective, the fifth subject. |
五種壇法 五种坛法 see styles |
wǔ zhǒng tán fǎ wu3 zhong3 tan2 fa3 wu chung t`an fa wu chung tan fa goshu danpō |
The five kinds of maṇḍala ceremonials, v. 五部尊法. |
五種學處 五种学处 see styles |
wǔ zhǒng xué chù wu3 zhong3 xue2 chu4 wu chung hsüeh ch`u wu chung hsüeh chu goshu gakusho |
five grave bases of training |
五種布施 五种布施 see styles |
wǔ zhǒng bù shī wu3 zhong3 bu4 shi1 wu chung pu shih goshu fuse |
The five kinds of almsgiving or dānas— to those from afar, to those going afar, to the sick, the hungry, and those wise in Buddhist doctrine. |
五種怖畏 五种怖畏 see styles |
wǔ zhǒng bù wèi wu3 zhong3 bu4 wei4 wu chung pu wei goshu fui |
five kinds of fears |
五種惡病 五种恶病 see styles |
wǔ zhǒng è bìng wu3 zhong3 e4 bing4 wu chung o ping goshu akubyō |
Five epidemics in Vaiśālī during the Buddha's lifetime— bleeding from the eyes, pus from the ears, nose-bleeding, lockjaw, and astringent taste of all food. |
五種所緣 五种所缘 see styles |
wǔ zhǒng suǒ yuán wu3 zhong3 suo3 yuan2 wu chung so yüan goshu shoen |
five kinds of objectifications |
五種散亂 五种散乱 see styles |
wǔ zhǒng sàn luàn wu3 zhong3 san4 luan4 wu chung san luan goshu sanran |
The five kinds of mental aberration: (1) the five senses themselves not functioning properly; (2) external distraction, or inability to concentrate the attention; (3) internal distraction, or mental confusion; (4) distraction caused by ideas of mean and mine, personality, possession, etc. (5) confusion of thought produced by Hīnayāna ideas. |
五種正行 五种正行 see styles |
wǔ zhǒng zhèng xíng wu3 zhong3 zheng4 xing2 wu chung cheng hsing goshu shōgyō |
five correct practices |
五種比量 五种比量 see styles |
wǔ zhǒng bǐ liáng wu3 zhong3 bi3 liang2 wu chung pi liang goshu hiryō |
The five inferences in (Indian) logic: (1) 相比量 from appearance, e. g. fire from smoke; (2) 體比量 from the corporeal, e. g. two or more things from one; (3) 業比量 from action, e. g. the animal from its footmark; (4) 法比量 from recognized law, old age from birth; (5) 因果比量 from cause and effect, that a traveler has a destination. |
五種法師 五种法师 see styles |
wǔ zhǒng fǎ shī wu3 zhong3 fa3 shi1 wu chung fa shih goshu hosshi |
The five kinds of masters of the Law, v. Lotus Sutra, 法師品— one who receives and keeps; reads; recites; expounds; and copies the sutra. |
五種法界 五种法界 see styles |
wǔ zhǒng fǎ jiè wu3 zhong3 fa3 jie4 wu chung fa chieh goshu hōkai |
The Huayan school's five forms of dharmadhātu: (1) 有爲法界 or 事世界 the phenomenal realm; (2) 無爲法界 or 理世界 the dependent and interactive; the inactive, quiescent, or noumenal realm; (3) 亦有爲亦無爲世界 or 事理無礙世界, both, i.e., interdependent and interactive; (4) 非有爲非無爲世界 either active nor inactive, but it is also 事理無礙世界, e. g. water and wave, wave being water and water wave; (5) 無障礙世界 or 事事無礙世界 the unimpeded realm, the unity of the phenomenal and noumenal, of the collective and individual. |
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. |
五種法門 五种法门 see styles |
wǔ zhǒng fǎ mén wu3 zhong3 fa3 men2 wu chung fa men goshu hōmon |
five kinds of dharma-gates |
五種淨食 五种淨食 see styles |
wǔ zhǒng jìng shí wu3 zhong3 jing4 shi2 wu chung ching shih goshu jōjiki |
five pure foods |
五種灌頂 五种灌顶 see styles |
wǔ zhǒng guàn dǐng wu3 zhong3 guan4 ding3 wu chung kuan ting goshu kanjō |
The five abhiṣecanī baptisms of the esoteric school— for ordaining ācāryas, teachers, or preachers of the Law: for admitting disciples: for putting an end to calamities or suffering for sins; for advancement, or success; and for controlling (evil spirits ) or getting rid of difficulties, cf. 五種修法. Also, baptism of light: of sweet dew (i. e. perfume): of the 'germ-word' as seed; of the five baptismal signs of wisdom made on the forehead, shoulders, heart, and throat, indicating the five Dhyāni-Buddhas; and of the ' true word' on the breast. |
五種神通 五种神通 see styles |
wǔ zhǒng shén tōng wu3 zhong3 shen2 tong1 wu chung shen t`ung wu chung shen tung goshu jinzū |
five kinds of supernormal cognition |
五種種性 五种种性 see styles |
wǔ zhǒng zhǒng xìng wu3 zhong3 zhong3 xing4 wu chung chung hsing go shuju shō |
five various natures |
五種精進 五种精进 see styles |
wǔ zhǒng jīng jìn wu3 zhong3 jing1 jin4 wu chung ching chin goshu shōjin |
five kinds of exertion |
五種聲聞 五种声闻 see styles |
wǔ zhǒng shēng wén wu3 zhong3 sheng1 wen2 wu chung sheng wen goshu shōmon |
five kinds of śrāvakas |
五種般若 五种般若 see styles |
wǔ zhǒng bō rě wu3 zhong3 bo1 re3 wu chung po je goshu hannya |
five kinds of wisdom |
五種菩提 五种菩提 see styles |
wǔ zhǒng pú tí wu3 zhong3 pu2 ti2 wu chung p`u t`i wu chung pu ti go shu bodai |
five kinds of enlightenment |
五種說人 五种说人 see styles |
wǔ zhǒng shuō rén wu3 zhong3 shuo1 ren2 wu chung shuo jen goshu setsunin |
The five kinds of those who have testified to Buddhism; also 五人說經; 五說; i. e. the Buddha,. his disciples, the ṛṣis, devas, and incarnate beings. Also, the Buddha, sages, devas, supernatural beings, and incarnate beings. Also, the Buddha, bodhisattvas, śrāvakas, men, and things. See 五類說法. |
五種那含 五种那含 see styles |
wǔ zhǒng nà hán wu3 zhong3 na4 han2 wu chung na han go shu nagon |
v. 五種不還. |
五種雜行 五种杂行 see styles |
wǔ zhǒng zá xíng wu3 zhong3 za2 xing2 wu chung tsa hsing goshu zōgyō |
see 五正行. |
五種麤重 五种麤重 see styles |
wǔ zhǒng cū zhòng wu3 zhong3 cu1 zhong4 wu chung ts`u chung wu chung tsu chung goshu sojū |
five connotations of the debilitating aspects of affliction |
亡國滅種 亡国灭种 see styles |
wáng guó miè zhǒng wang2 guo2 mie4 zhong3 wang kuo mieh chung |
country destroyed, its people annihilated (idiom); total destruction |
人種差別 人种差别 see styles |
rén zhǒng chā bié ren2 zhong3 cha1 bie2 jen chung ch`a pieh jen chung cha pieh jinshusabetsu じんしゅさべつ |
racial differences; racial discrimination racial discrimination; racism |
住無種姓 住无种姓 see styles |
zhù wú zhǒng xìng zhu4 wu2 zhong3 xing4 chu wu chung hsing jū mushushō |
not established in a spiritual family |
入侵物種 入侵物种 see styles |
rù qīn wù zhǒng ru4 qin1 wu4 zhong3 ju ch`in wu chung ju chin wu chung |
invasive species |
八十種好 八十种好 see styles |
bā shí zhǒng hǎo ba1 shi2 zhong3 hao3 pa shih chung hao hachijisshu gō |
八十隨形好 The eighty notable physical characteristics of Buddha; cf. 三十二相. |
八種交道 八种交道 see styles |
bā zhǒng jiāo dào ba1 zhong3 jiao1 dao4 pa chung chiao tao hasshu kyōdō |
eight-road intersection |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "种" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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