There are 10 total results for your 有部 search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
有部 see styles |
yǒu bù you3 bu4 yu pu aribe ありべ |
(surname) Aribe 一切有部; 薩婆多 Sarvāstivāda; the school of the reality of all phenomena, one of the early Hīnayāna sects, said to have been formed, about 300 years after the Nirvāṇa, out of the Sthavira; later it subdivided into five, Dharmaguptāḥ, Mūlasarvāstivādāḥ, Kaśyapīyāḥ, Mahīśāsakāḥ, and the influential Vātsīputrīyāḥ. v. 一切有部. Its scriptures are known as the 有部律; 律書; 十誦律; 根本說一切有部毘那耶; (根本說一切有部尼陀那) 有部尼陀那; (根本說一切有部目得迦) 有部目得迦; 根本薩婆多部律攝 or 有部律攝, etc. |
有部宗 see styles |
yǒu bù zōng you3 bu4 zong1 yu pu tsung Ubu Shū |
Sarvâstivāda |
有部律 see styles |
yǒu bù lǜ you3 bu4 lv4 yu pu lü Ubu Ritsu |
Sarvâstivāda Vinaya |
一切有部 see styles |
yī qiè yǒu bù yi1 qie4 you3 bu4 i ch`ieh yu pu i chieh yu pu Issai u bu |
The realistic School, Sarvāstivādaḥ, a branch of the Vaibhāṣika, claiming Rāhula as founder, asserting the reality of all phenomena: 說一切有部; 薩婆多部; 薩婆阿私底婆拖部; 一切語言部. It divided, and the following seven schools are recorded, but the list is doubtful: — Mūlasarvāstivādaḥ 一切有根本部. Kāśyapīyaḥ 迦葉毘維, also known as Suvarṣakāḥ 蘇跋梨柯部; 遊梨沙部; 蘇梨沙部; and 善歲部. Dharmaguptāḥ 法密部; 法藏部; 法護部. Mahīśāsakāḥ or Mahīśāsikāḥ 摩醯奢婆迦部; 彌喜捨婆阿部; 彌沙塞部; 化地部; 正地部. Tāmraṣāṭīyāḥ. Vibhajyavādinaḥ 分別說部. Bahuśrutīyāḥ 婆收婁多柯 or 多聞部. |
専有部分 see styles |
senyuububun / senyububun せんゆうぶぶん |
privately owned parts of a multi-unit building (e.g. the individual units; as opposed to the jointly-owned common areas, etc.); exclusive element |
說一切有部 说一切有部 see styles |
shuō yī qiè yǒu bù shuo1 yi1 qie4 you3 bu4 shuo i ch`ieh yu pu shuo i chieh yu pu Setsu issai u bu |
v. 一 and 有; the Sarvāstivādaḥ realistic school. |
根本說一切有部 根本说一切有部 see styles |
gēn běn shuō yī qiè yǒu bù gen1 ben3 shuo1 yi1 qie4 you3 bu4 ken pen shuo i ch`ieh yu pu ken pen shuo i chieh yu pu Konpon setsuissaiu bu |
The Sarvāstivādins, v. 一切有. |
根本說一切有部律 根本说一切有部律 see styles |
gēn běn shuō yī qiè yǒu bù lǜ gen1 ben3 shuo1 yi1 qie4 you3 bu4 lv4 ken pen shuo i ch`ieh yu pu lü ken pen shuo i chieh yu pu lü Konpon setsu issaiubu ritsu |
Mūla-Sarvâstivāda-vinaya |
根本說一切有部毘奈耶 根本说一切有部毘奈耶 see styles |
gēn běn shuō yī qiè yǒu bù pín ài yé gen1 ben3 shuo1 yi1 qie4 you3 bu4 pin2 ai4 ye2 ken pen shuo i ch`ieh yu pu p`in ai yeh ken pen shuo i chieh yu pu pin ai yeh Konpon setsuissaiubu binaya |
Genben shuoyiqie youbu pinaiye |
根本說一切有部苾芻尼毘奈耶 根本说一切有部苾刍尼毘奈耶 see styles |
gēn běn shuō yī qiè yǒu bù bì chú ní pín ài yé gen1 ben3 shuo1 yi1 qie4 you3 bu4 bi4 chu2 ni2 pin2 ai4 ye2 ken pen shuo i ch`ieh yu pu pi ch`u ni p`in ai yeh ken pen shuo i chieh yu pu pi chu ni pin ai yeh Konpon setsuissaiubu bisshuni binaya |
Mūla-Sarvāstivādin Precepts for Nuns |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 10 results for "有部" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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