There are 25 total results for your 曼荼罗 search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
曼荼羅 曼荼罗 see styles |
màn tú luó man4 tu2 luo2 man t`u lo man tu lo mandara まんだら |
(Buddhism) (loanword from Sanskrit) mandala mandala; Buddhist visual schema of the enlightened mind; (given name) Mandara 曼怛羅; 曼特羅; 曼陀羅; 曼拏羅; 蔓陀囉; 滿荼邏 maṇḍala, a circle, globe, wheel ring; "any circular figure or diagram" (M.W.); a magic circle; a plot or place of enlightenment; a round or square altar on which buddhas and bodhisattvas are placed; a group of such, especially the garbhadhātu and vajradhātu groups of the Shingon sect; these were arranged by Kōbō Daishi to express the mystic doctrine of the two dhātu by way of illustration, the garbhadhātu representing the 理 and the 因 principle and cause, the vajradhātu the 智 and the 果 intelligence (or reason) and the effect, i.e. the fundamental realm of being, and mind as inherent in it; v. 胎 and 金剛. The two realms are fundamentally one, as are the absolute and phenomenal, e.g. water and wave. There are many kinds of maṇḍalas, e.g. the group of the Lotus Sutra; of the 觀經; of the nine luminaries; of the Buddha's entering into nirvana, etc. The real purpose of a maṇḍala is to gather the spiritual powers together, in order to promote the operation of the dharma or law. The term is commonly applied to a magic circle, subdivided into circles or squares in which are painted Buddhist divinities and symbols. Maṇḍalas also reveal the direct retribution of each of the ten worlds of beings (purgatory, pretas, animals, asuras, men, devas, the heavens of form, formless heavens, bodhisattvas, and buddhas). Each world has its maṇḍala which represents the originating principle that brings it to completion. The maṇḍala of the tenth world indicates the fulfilment and completion of the nine worlds. |
大曼荼羅 大曼荼罗 see styles |
dà màn tú luó da4 man4 tu2 luo2 ta man t`u lo ta man tu lo daimandara だいまんだら |
{Buddh} (See 四種曼荼羅・ししゅまんだら) great mandala (in Shingon); mandala with an image of each deity (大曼) The great maṇḍala; one of four groups of Buddhas and bodhisattvas of the esoteric school. The esoteric word 阿 "a " is styled the great maṇḍala-king. |
布曼荼羅 布曼荼罗 see styles |
bù màn tú luó bu4 man4 tu2 luo2 pu man t`u lo pu man tu lo fu mandara |
to spread a magic cloth, or maṇḍala, on the ground |
敷曼荼羅 敷曼荼罗 see styles |
fū màn tú luó fu1 man4 tu2 luo2 fu man t`u lo fu man tu lo fu mandara |
To spread a magic cloth, or maṇḍala, on the ground. |
曼荼羅教 曼荼罗教 see styles |
màn tú luó jiào man4 tu2 luo2 jiao4 man t`u lo chiao man tu lo chiao mandara kyō |
maṇḍala doctrine, mantra teaching, magic, yoga, the True word or Shingon sect. |
曼荼羅集 曼荼罗集 see styles |
màn tú luó jí man4 tu2 luo2 ji2 man t`u lo chi man tu lo chi Mandara shū |
Compendium of Maṇḍalas |
九字曼荼羅 九字曼荼罗 see styles |
jiǔ zì màn tú luó jiu3 zi4 man4 tu2 luo2 chiu tzu man t`u lo chiu tzu man tu lo kuji mandara |
The nine character maṇḍala, i.e. the lotus, with its eight petals and its centre; Avalokiteśvara may be placed in the heart and Amitābha on each petal, generally in the shape of the Sanskrit "seed" letter, or alphabetic letter. |
五通曼荼羅 五通曼荼罗 see styles |
wǔ tōng màn tú luó wu3 tong1 man4 tu2 luo2 wu t`ung man t`u lo wu tung man tu lo gotsū mandara |
maṇḍala of the five supernatural powers |
內心曼荼羅 内心曼荼罗 see styles |
nèi xīn màn tú luó nei4 xin1 man4 tu2 luo2 nei hsin man t`u lo nei hsin man tu lo naishin mandara |
(or 祕密曼荼羅) The 'central heart ' maṇḍala of the 大日經 or the central throne in the diamond realm lotus to which it refers. |
兩界曼荼羅 两界曼荼罗 see styles |
liǎng jiè màn tú luó liang3 jie4 man4 tu2 luo2 liang chieh man t`u lo liang chieh man tu lo ryō gai mandara |
maṇḍalas of both realms |
兩部曼荼羅 两部曼荼罗 see styles |
liǎng bù màn tú luó liang3 bu4 man4 tu2 luo2 liang pu man t`u lo liang pu man tu lo ryōbu mandara |
maṇḍala of the two sections, i. e. dual powers of the two Japanese groups symbolizing the Vajradhātu and Garbhadhātu v. 金剛界 and 胎藏界. |
四重曼荼羅 四重曼荼罗 see styles |
sì chóng màn tú luó si4 chong2 man4 tu2 luo2 ssu ch`ung man t`u lo ssu chung man tu lo shijū mandara |
four rings of mandala |
大悲曼荼羅 大悲曼荼罗 see styles |
dà bēi màn tú luó da4 bei1 man4 tu2 luo2 ta pei man t`u lo ta pei man tu lo daihi mandara |
womb world maṇḍala born from great compassion |
當麻曼荼羅 当麻曼荼罗 see styles |
dāng má màn tú luó dang1 ma2 man4 tu2 luo2 tang ma man t`u lo tang ma man tu lo Taima (no) mandara |
Taima maṇḍala |
祕密曼荼羅 祕密曼荼罗 see styles |
mì mì màn tú luó mi4 mi4 man4 tu2 luo2 mi mi man t`u lo mi mi man tu lo himitsu mandara |
esoteric maṇḍala |
金剛曼荼羅 金刚曼荼罗 see styles |
jīn gāng màn tú luó jin1 gang1 man4 tu2 luo2 chin kang man t`u lo chin kang man tu lo kongō mandara |
v. 金剛界. |
三昧耶曼荼羅 三昧耶曼荼罗 see styles |
sān mèi yé màn tú luó san1 mei4 ye2 man4 tu2 luo2 san mei yeh man t`u lo san mei yeh man tu lo sanmayamandara さんまやまんだら |
{Buddh} (See 四種曼荼羅・ししゅまんだら) samya mandala (in Shingon); mandala where each deity is represented by an object (lotus flower, gem, sword, etc.) samaya-maṇḍala. One of the four kinds of magic circles in which the saints are represented by the symbols of their power, e.g. pagoda, jewel, lotus, sword. |
五祕密曼荼羅 五祕密曼荼罗 see styles |
wǔ mì mì màn tú luó wu3 mi4 mi4 man4 tu2 luo2 wu mi mi man t`u lo wu mi mi man tu lo go himitsu mandara |
or 十七尊曼荼羅 The maṇḍala of this group contains seventeen figures representing the five above named, with their twelve subordinates. |
十七尊曼荼羅 十七尊曼荼罗 see styles |
shí qī zūn màn tú luó shi2 qi1 zun1 man4 tu2 luo2 shih ch`i tsun man t`u lo shih chi tsun man tu lo jūshichison mandara |
maṇḍala of the seventeen sages |
胎藏界曼荼羅 胎藏界曼荼罗 see styles |
tāi zàng jiè màn tú luó tai1 zang4 jie4 man4 tu2 luo2 t`ai tsang chieh man t`u lo tai tsang chieh man tu lo taizōkai mandara |
womb world maṇḍala |
金剛界曼荼羅 金刚界曼荼罗 see styles |
jīn gāng jiè màn tú luó jin1 gang1 jie4 man4 tu2 luo2 chin kang chieh man t`u lo chin kang chieh man tu lo kongoukaimandara / kongokaimandara こんごうかいまんだら |
{Buddh} (See 胎蔵界曼荼羅・たいぞうかいまんだら,両界曼荼羅・りょうかいまんだら) Vajradhatu Mandala; Diamond Realm Mandala maṇḍala of the adamantine realm |
大悲胎藏曼荼羅 大悲胎藏曼荼罗 see styles |
dà bēi tāi zàng màn tú luó da4 bei1 tai1 zang4 man4 tu2 luo2 ta pei t`ai tsang man t`u lo ta pei tai tsang man tu lo daihi taizō mandara |
The maṇḍala of the 大悲胎藏. |
那阿賴耶曼荼羅 那阿赖耶曼荼罗 see styles |
nà ā lài yé màn tú luó na4 a1 lai4 ye2 man4 tu2 luo2 na a lai yeh man t`u lo na a lai yeh man tu lo na araiya mandara |
nālaya-maṇḍala, the non-ālayamaṇḍala, or the 道場 bodhi-site or seat, which is 無依處 without fixed place, independent of place, and entirely pure. |
八大菩薩曼荼羅經 八大菩萨曼荼罗经 see styles |
bā dà pú sà màn tú luó jīng ba1 da4 pu2 sa4 man4 tu2 luo2 jing1 pa ta p`u sa man t`u lo ching pa ta pu sa man tu lo ching Hachi daibosatsu mandara kyō |
Maṇḍala of the Eight Great Bodhisattvas |
大悲胎藏生曼荼羅 大悲胎藏生曼荼罗 see styles |
dà bēi tāi zàng shēng màn tú luó da4 bei1 tai1 zang4 sheng1 man4 tu2 luo2 ta pei t`ai tsang sheng man t`u lo ta pei tai tsang sheng man tu lo daihi taizōshō mandara |
womb world maṇḍala of great compassion |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 25 results for "曼荼罗" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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