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Key:

Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 162 total results for your 方便 search. I have created 2 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

精勤方便

see styles
jīng qín fāng biàn
    jing1 qin2 fang1 bian4
ching ch`in fang pien
    ching chin fang pien
 shōgon hōben
applied practices

能止方便

see styles
néng zhǐ fāng biàn
    neng2 zhi3 fang1 bian4
neng chih fang pien
 nōshi hōben
expedient means of suppressing [evil]

脫苦方便


脱苦方便

see styles
tuō kǔ fāng biàn
    tuo1 ku3 fang1 bian4
t`o k`u fang pien
    to ku fang pien
 datsuku hōben
expedient means for liberating from suffering

臨時方便


临时方便

see styles
lín shí fāng biàn
    lin2 shi2 fang1 bian4
lin shih fang pien
 rinji hōben
provisional skillful means

菩提方便

see styles
pú tí fāng biàn
    pu2 ti2 fang1 bian4
p`u t`i fang pien
    pu ti fang pien
 bodai hōben
expedient means of enlightenment

行權方便


行权方便

see styles
xíng quán fāng biàn
    xing2 quan2 fang1 bian4
hsing ch`üan fang pien
    hsing chüan fang pien
 gyōgon hōben
carrying out expedient [teachings]

西方便山

see styles
 nishihoubenzan / nishihobenzan
    にしほうべんざん
(place-name) Nishihoubenzan

解脫方便


解脱方便

see styles
jiě tuō fāng biàn
    jie3 tuo1 fang1 bian4
chieh t`o fang pien
    chieh to fang pien
 gedatsu hōben
expedient means of liberation

調伏方便


调伏方便

see styles
tiáo fú fāng biàn
    tiao2 fu2 fang1 bian4
t`iao fu fang pien
    tiao fu fang pien
 jōbuku hōben
skillful means for bringing under submission

調心方便


调心方便

see styles
tiáo xīn fāng biàn
    tiao2 xin1 fang1 bian4
t`iao hsin fang pien
    tiao hsin fang pien
 jōshin hōben
skillful means for taming the mind

迴向方便

see styles
huí xiàng fāng biàn
    hui2 xiang4 fang1 bian4
hui hsiang fang pien
 ekō hōben
demitting the good produced by the above eight methods, to others, universally, past, present, and future

逼遣方便

see styles
bī qiǎn fāng biàn
    bi1 qian3 fang1 bian4
pi ch`ien fang pien
    pi chien fang pien
 hikiken hōben
(Skt. haṭha-yoga)

還滅方便


还灭方便

see styles
huán miè fāng biàn
    huan2 mie4 fang1 bian4
huan mieh fang pien
 genmetsu hōben
expedient means for cessation

開方便門


开方便门

see styles
kāi fāng biàn mén
    kai1 fang1 bian4 men2
k`ai fang pien men
    kai fang pien men
 kai hōben mon
opening up with the provisional approach

隨喜方便


随喜方便

see styles
suí xǐ fāng biàn
    sui2 xi3 fang1 bian4
sui hsi fang pien
 zuiki hōben
rejoicing (in all good)

非方便行

see styles
fēi fāng biàn xíng
    fei1 fang1 bian4 xing2
fei fang pien hsing
practices that are unskillful in their means

體內方便


体内方便

see styles
tin ei fāng biàn
    tin3 ei4 fang1 bian4
tin ei fang pien
體外方便 A term of the Tiantai school indicating that the 'expedient' methods of the 方便 chapter of the Lotus Sūtra are within the ultimate reality of that sūtra, while those of other schools are without it.

Variations:
方便
活計

see styles
 tazuki; tazuki; tatsuki; tadoki(方便)(ok)
    たずき; たづき; たつき; たどき(方便)(ok)
living; livelihood

方便到彼岸

see styles
fāng biàn dào bǐ àn
    fang1 bian4 dao4 bi3 an4
fang pien tao pi an
 hōben tōhigan
perfection of expedient means

方便化身土

see styles
fāng biàn huà shēn tǔ
    fang1 bian4 hua4 shen1 tu3
fang pien hua shen t`u
    fang pien hua shen tu
 hōben keshin do
An intermediate 'land 'of the Japanese monk 見眞 Kenshin, below the Pure-land, where Amitābha appears in his transformation-body.

方便有餘土


方便有余土

see styles
fāng biàn yǒu yú tǔ
    fang1 bian4 you3 yu2 tu3
fang pien yu yü t`u
    fang pien yu yü tu
 hōben uyo do
One of the Tiantai 四土 Four Lands, which is temporary, as its occupants still have remains to be purged away.

方便波羅蜜


方便波罗蜜

see styles
fāng biàn bō luó mì
    fang1 bian4 bo1 luo2 mi4
fang pien po lo mi
 hōben haramitsu
upāya, the seventh pāramitā.

方便現涅槃


方便现涅槃

see styles
fāng biàn xiàn niè pán
    fang1 bian4 xian4 nie4 pan2
fang pien hsien nieh p`an
    fang pien hsien nieh pan
 hōben gen nehan
Though the Buddha is eternal, he showed himself as temporarily extinct, as necessary to arouse a longing for Buddha, cf. Lotus, 16.

うそも方便

see styles
 usomohouben / usomohoben
    うそもほうべん
(expression) the end justifies the means; circumstances may justify a lie

二十五方便

see styles
èr shí wǔ fāng biàn
    er4 shi2 wu3 fang1 bian4
erh shih wu fang pien
 nijūgo hōben
Tiantai's twenty-five aids to meditation, v. 止觀.

六種巧方便


六种巧方便

see styles
liù zhǒng qiǎo fāng biàn
    liu4 zhong3 qiao3 fang1 bian4
liu chung ch`iao fang pien
    liu chung chiao fang pien
 roku shu gyō hōben
The six able devices of Bodhisattvas: (1) preaching deep truths in simple form to lead on people gladly to believe; (2) promising them every good way of realizing their desires, of wealth, etc.; (3) showing a threatening aspect to the disobedient to induce reform; (4) rebuking and punishing them with a like object; (5) granting wealth to induce grateful offerings and almsgiving; (6) descending from heaven, leaving home, attaining bodhi, and leading all to joy and purity. 菩薩地持經 8.

有求道方便

see styles
yǒu qiú dào fāng biàn
    you3 qiu2 dao4 fang1 bian4
yu ch`iu tao fang pien
    yu chiu tao fang pien
 u gudō hōben
one who possesses the expedient means for seeking the path

正直捨方便


正直舍方便

see styles
zhèng zhí shě fāng biàn
    zheng4 zhi2 she3 fang1 bian4
cheng chih she fang pien
 shōjiki sha hōben
The straight way which has cast aside expediency.

無厭倦方便


无厌倦方便

see styles
wú yàn juàn fāng biàn
    wu2 yan4 juan4 fang1 bian4
wu yen chüan fang pien
 muenken hōben
untiring skilful means

無方便求道


无方便求道

see styles
wú fāng biàn qiú dào
    wu2 fang1 bian4 qiu2 dao4
wu fang pien ch`iu tao
    wu fang pien chiu tao
 mu hōben gudō
seeking the path without expedient means (?)

無求道方便


无求道方便

see styles
wú qiú dào fāng biàn
    wu2 qiu2 dao4 fang1 bian4
wu ch`iu tao fang pien
    wu chiu tao fang pien
 mu gudō hōben
one who lacks the expedient means for seeking the path (?)

無相方便地


无相方便地

see styles
wú xiāng fāng biàn dì
    wu2 xiang1 fang1 bian4 di4
wu hsiang fang pien ti
 musōhōben ji
stage of markless expedient means

行根本方便

see styles
xíng gēn běn fāng biàn
    xing2 gen1 ben3 fang1 bian4
hsing ken pen fang pien
 gyō konhon hōben
expedient means of fundamental practice

調伏方便界


调伏方便界

see styles
tiáo fú fāng biàn jiè
    tiao2 fu2 fang1 bian4 jie4
t`iao fu fang pien chieh
    tiao fu fang pien chieh
 jōbuku hōben kai
spheres of the expedient means for bringing under submission

方便波羅蜜多


方便波罗蜜多

see styles
fāng biàn bō luó mì duō
    fang1 bian4 bo1 luo2 mi4 duo1
fang pien po lo mi to
 hōben haramitta
transcendent practice of expedient means

修行方便禪經


修行方便禅经

see styles
xiū xíng fāng biàn chán jīng
    xiu1 xing2 fang1 bian4 chan2 jing1
hsiu hsing fang pien ch`an ching
    hsiu hsing fang pien chan ching
 Shugyō hōben zen kyō
Sūtra of the Cultivation of Expedient Meditations

善根增長方便


善根增长方便

see styles
shàn gēn zēng zhǎng fāng biàn
    shan4 gen1 zeng1 zhang3 fang1 bian4
shan ken tseng chang fang pien
 zenkon zōchō hōben
skillful means that develop good roots

大願平等方便


大愿平等方便

see styles
dà yuàn píng děng fāng biàn
    da4 yuan4 ping2 deng3 fang1 bian4
ta yüan p`ing teng fang pien
    ta yüan ping teng fang pien
 daigan byōdō hōben
means of the great vow of universal salvation

奉請法身方便


奉请法身方便

see styles
fèng qǐng fǎ shēn fāng biàn
    feng4 qing3 fa3 shen1 fang1 bian4
feng ch`ing fa shen fang pien
    feng ching fa shen fang pien
 bujō hōshin hōben
praying for the Buddha-nature in self and others for entry in the Pure Land

成熟方便善巧

see styles
chéng shóu fāng biàn shàn qiǎo
    cheng2 shou2 fang1 bian4 shan4 qiao3
ch`eng shou fang pien shan ch`iao
    cheng shou fang pien shan chiao
 jōjuku hōben zenkō
skilful means for bringing to maturity

把方便當隨便


把方便当随便

see styles
bǎ fāng biàn dàng suí biàn
    ba3 fang1 bian4 dang4 sui2 bian4
pa fang pien tang sui pien
to act unappreciatively in response to a kindness

有情調伏方便


有情调伏方便

see styles
yǒu qíng tiáo fú fāng biàn
    you3 qing2 tiao2 fu2 fang1 bian4
yu ch`ing t`iao fu fang pien
    yu ching tiao fu fang pien
 ujō jōbuku hōben
expedient means for disciplining sentient beings

有情饒益方便


有情饶益方便

see styles
yǒu qíng ráo yì fāng biàn
    you3 qing2 rao2 yi4 fang1 bian4
yu ch`ing jao i fang pien
    yu ching jao i fang pien
 ujō nyōyaku hōben
expedient means for the benefit of sentient beings

疾病除愈方便

see styles
jí bìng chú yù fāng biàn
    ji2 bing4 chu2 yu4 fang1 bian4
chi ping ch`u yü fang pien
    chi ping chu yü fang pien
 shitsubyō joyu hōben
skillful remedy

發菩提心方便


发菩提心方便

see styles
fā pú tí xīn fāng biàn
    fa1 pu2 ti2 xin1 fang1 bian4
fa p`u t`i hsin fang pien
    fa pu ti hsin fang pien
 hotsu bodaishin hōben
vowing to devote the mind to bodhi

禪經修行方便


禅经修行方便

see styles
chán jīng xiū xíng fāng biàn
    chan2 jing1 xiu1 xing2 fang1 bian4
ch`an ching hsiu hsing fang pien
    chan ching hsiu hsing fang pien
 Zenkyō shugyō hōben
Sūtra of the Expedient Practices of Meditation

軟中上品方便


软中上品方便

see styles
ruǎn zhōng shàng pǐn fāng biàn
    ruan3 zhong1 shang4 pin3 fang1 bian4
juan chung shang p`in fang pien
    juan chung shang pin fang pien
 nan chū jōhon hōben
inferior, middling, and superior classes of expedient means

方便波羅蜜菩薩


方便波罗蜜菩萨

see styles
fāng biàn bō luó mì pú sà
    fang1 bian4 bo1 luo2 mi4 pu2 sa4
fang pien po lo mi p`u sa
    fang pien po lo mi pu sa
 Hōben haramitsu bosatsu
A bodhisattva in the Garbhadhātu group, the second on the right in the hall of Space.

Variations:
御方便
ご方便

see styles
 gohouben / gohoben
    ごほうべん
(1) (honorific or respectful language) {Buddh} (See 方便・2) upaya (skillful means, methods of teaching); (2) convenience; suitability; availability

不捨離生死方便


不舍离生死方便

see styles
bù shě lí shēng sǐ fāng biàn
    bu4 she3 li2 sheng1 si3 fang1 bian4
pu she li sheng ssu fang pien
 fushari shōji hōben
skillful means of non-abandonment of birth and death

調伏方便界無量


调伏方便界无量

see styles
tiáo fú fāng biàn jiè wú liáng
    tiao2 fu2 fang1 bian4 jie4 wu2 liang2
t`iao fu fang pien chieh wu liang
    tiao fu fang pien chieh wu liang
 jōfuku hōben kai muryō
incalculable in terms of the number of expedient means of submission

方便善巧波羅蜜多


方便善巧波罗蜜多

see styles
fāng biàn shàn qiǎo bō luó mì duō
    fang1 bian4 shan4 qiao3 bo1 luo2 mi4 duo1
fang pien shan ch`iao po lo mi to
    fang pien shan chiao po lo mi to
 hōben zengyō haramita
transcendent practice of skillful means

三乘眞實一乘方便


三乘眞实一乘方便

see styles
sān shèng zhēn shí yī shèng fāng biàn
    san1 sheng4 zhen1 shi2 yi1 sheng4 fang1 bian4
san sheng chen shih i sheng fang pien
 sanjō shinjitsu ichijō hōben
The 三乘家 consider the Triyāna as real, and the "one vehicle" of the Lotus School as merely tactical, or an expedient form of expression.

善法方便陀羅尼經


善法方便陀罗尼经

see styles
shàn fǎ fāng biàn tuó luó ní jīng
    shan4 fa3 fang1 bian4 tuo2 luo2 ni2 jing1
shan fa fang pien t`o lo ni ching
    shan fa fang pien to lo ni ching
 Zembō hōben daranikyō
Dhāraṇī of the Fine Means of Access

如來方便善巧呪經


如来方便善巧呪经

see styles
rú lái fāng biàn shàn qiǎo zhòu jīng
    ru2 lai2 fang1 bian4 shan4 qiao3 zhou4 jing1
ju lai fang pien shan ch`iao chou ching
    ju lai fang pien shan chiao chou ching
 Nyorai hōben zenkōju kyō
Rulai fangbian shanqiaozhou jing

於說所作方便善巧


于说所作方便善巧

see styles
yú shuō suǒ zuò fāng biàn shàn qiǎo
    yu2 shuo1 suo3 zuo4 fang1 bian4 shan4 qiao3
yü shuo so tso fang pien shan ch`iao
    yü shuo so tso fang pien shan chiao
 o setsu shosa hōben zengyō
skilful means derived from the teaching

曉一切音方便總持


晓一切音方便总持

see styles
xiǎo yī qiè yīn fāng biàn zǒng chí
    xiao3 yi1 qie4 yin1 fang1 bian4 zong3 chi2
hsiao i ch`ieh yin fang pien tsung ch`ih
    hsiao i chieh yin fang pien tsung chih
 gyō issai on hōben sōji
(Skt. sarvarutakauśalyâvartā)

發起善根增長方便


发起善根增长方便

see styles
fā qǐ shàn gēn zēng zhǎng fāng biàn
    fa1 qi3 shan4 gen1 zeng1 zhang3 fang1 bian4
fa ch`i shan ken tseng chang fang pien
    fa chi shan ken tseng chang fang pien
 hokki zenkon zōjō hōben
expedient means of producing and nurturing wholesome roots

九方便十波羅蜜菩薩


九方便十波罗蜜菩萨

see styles
jiǔ fāng biàn shí bō luó mì pú sà
    jiu3 fang1 bian4 shi2 bo1 luo2 mi4 pu2 sa4
chiu fang pien shih po lo mi p`u sa
    chiu fang pien shih po lo mi pu sa
 ku hōben jipparamitsu bosatsu
Of the ten pāramitā bodhisattvas, q.v., in the tenth or empyrean court of the Garbhadhātu, the first nine are associated with the above nine progressive steps, the tenth is associated with the last four of the nine.

與人方便,自己方便


与人方便,自己方便

see styles
yǔ rén fāng biàn , zì jǐ fāng biàn
    yu3 ren2 fang1 bian4 , zi4 ji3 fang1 bian4
yü jen fang pien , tzu chi fang pien
Help others, and others may help you (idiom).

Variations:
嘘も方便
うそも方便

see styles
 usomohouben / usomohoben
    うそもほうべん
(expression) (proverb) the end justifies the means; circumstances may justify a lie

勝鬘師子吼一乘大方便方廣經


胜鬘师子吼一乘大方便方广经

see styles
shèng mán shī zǐ hǒu yī shèng dà fāng biàn fāng guǎng jīng
    sheng4 man2 shi1 zi3 hou3 yi1 sheng4 da4 fang1 bian4 fang1 guang3 jing1
sheng man shih tzu hou i sheng ta fang pien fang kuang ching
 Shōman shishiku ichijō daihōben hōkō kyō
Śrīmālā Sūtra

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

<12

This page contains 62 results for "方便" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

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