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<12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
元帥 元帅 see styles |
yuán shuài yuan2 shuai4 yüan shuai gensui げんすい |
marshal (in the army) (field) marshal; (fleet) admiral; general of the army |
元藏 see styles |
yuán zàng yuan2 zang4 yüan tsang ganzō |
The Yuan tripiṭaka, compiled by order of Shih Tsu (Kublai), founder of the Yuan dynasty, and printed from blocks; begun in 1277, the work was finished in 1290, in 1, 422 部 works, 6, 017 卷 sections, 558 凾 cases or covers. It contained 528 Mahayanist and 242 Hinayanist sutras; 25 Mahāyāna and 54 Hīnayāna vinaya; 97 Mahāyāna and 36 Hīnayāna śāstras; 108 biographies; and 332 supplementary or general works. In size, and generally, it was similar to the Sung edition. The 元藏目錄 or Catalogue of the Yuan tripiṭaka is also known as 大普寧寺大藏經目錄. |
光統 光统 see styles |
guāng tǒng guang1 tong3 kuang t`ung kuang tung Kōzū |
Guang the general supervisor, i. e. the monk 慧光 Huiguang, sixth century, who resigned the high office of 統 and tr. the 十地經論. |
內科 内科 see styles |
nèi kē nei4 ke1 nei k`o nei ko |
internal medicine; general medicine See: 内科 |
全局 see styles |
quán jú quan2 ju2 ch`üan chü chüan chü zenkyoku ぜんきょく |
overall situation general situation; whole aspect |
全般 see styles |
quán bān quan2 ban1 ch`üan pan chüan pan zenpan ぜんぱん |
entire (1) (the) whole; (suffix noun) (2) (after a noun) as a whole; in general; at large |
全豹 see styles |
quán bào quan2 bao4 ch`üan pao chüan pao zenpyou / zenpyo ぜんぴょう |
the full picture (i.e. the whole situation); panorama (form) (See 一斑) the whole; general state; general condition |
全麻 see styles |
quán má quan2 ma2 ch`üan ma chüan ma |
general anesomethingesia (abbr. for 全身麻醉[quan2 shen1 ma2 zui4]) |
八教 see styles |
bā jiào ba1 jiao4 pa chiao hakkyō |
The eight Tiantai classifications of Śākyamuni's teaching, from the Avataṁsaka to the Lotus and Nirvāṇa sūtras, divided into the two sections (1) 化法四教 his four kinds of teaching of the content of the Truth accommodated to the capacity of his disciples; (2) 化儀四教 his four modes of instruction. (1) The four 化法教 are: (a) 三藏教 The Tripiṭaka or Hīnayāna teaching, for śrāvakas and pratyekabuddhas, the bodhisattva doctrine being subordinate; it also included the primitive śūnya doctrine as developed in the Satyasiddhi śāstra. (b) 教通His later "intermediate" teaching which contained Hīnayāna and Mahāyāna doctrine for śrāvaka, pratyekabuddha, and bodhisattva, to which are attributed the doctrines of the Dharmalakṣaṇa or Yogācārya and Mādhyamika schools. (c) 別教 His differentiated , or separated, bodhisattva teaching, definitely Mahāyāna. (d) 圓教 His final, perfect, bodhisattva, universal teaching as preached, e.g. in the Lotus and Nirvāṇa sūtras. (2) The four methods of instruction 化儀 are: (a) 頓教 Direct teaching without reserve of the whole truth, e.g. the 華嚴 sūtra. (b) 漸教 Gradual or graded, e.g. the 阿含, 方等, and 般若 sūtras; all the four 化法 are also included under this heading. (c) 祕密教 Esoteric teaching, only understood by special members of the assembly. (d) 不定教 General or indeterminate teaching, from which each hearer would derive benefit according to his interpretation. |
八萬 八万 see styles |
bā wàn ba1 wan4 pa wan hachiman はちまん |
(surname) Hachiman An abbreviation for 八萬四 (八萬四千) The number of atoms in the human body is supposed to be 84,000. Hence the term is used for a number of things, often in the general sense of a great number. It is also the age apex of life in each human world. There are the 84,000 stūpas erected by Aśoka, each to accommodate one of the 84.000 relics of the Buddha's body; also the 84,000 forms of illumination shed by Amitābha; the 84,000 excellent physical signs of a Buddha; the 84,000 mortal distresses, i.e. 84,000 煩惱 or 塵勞; also the cure found in the 84,000 methods, i.e. 法藏, 法蘊, 法門, or教門. |
公衆 see styles |
koushuu / koshu こうしゅう |
(noun - becomes adjective with の) the public; general public |
冥衆 冥众 see styles |
míng zhòng ming2 zhong4 ming chung meishu |
The invisible powers-Brahmā, Śakra, Yama; the spirits in general. |
准将 see styles |
junshou / junsho じゅんしょう |
commodore; brigadier general |
准將 准将 see styles |
zhǔn jiàng zhun3 jiang4 chun chiang |
brigadier general; commodore |
凡小 see styles |
fán xiǎo fan2 xiao3 fan hsiao bonshou / bonsho ぼんしょう |
(noun or adjectival noun) small and of mediocre talent Common men, or sinners, also believers in Hīnayāna; also the unenlightened in general. |
分則 分则 see styles |
fēn zé fen1 ze2 fen tse |
specific provisions (based on general regulations) |
別總 别总 see styles |
bié zǒng bie2 zong3 pieh tsung bessō |
specific and general |
別願 别愿 see styles |
bié yuàn bie2 yuan4 pieh yüan betsugan |
Special vows, as the forty-eight of Amitābha, or the twelve of 藥師佛 Yao Shih Fo (Bhaiṣajya), as contrasted with general vows taken by all Bodhisattvas. |
副將 副将 see styles |
fù jiàng fu4 jiang4 fu chiang |
deputy general See: 副将 |
劉基 刘基 see styles |
liú jī liu2 ji1 liu chi |
Liu Ji or Liu Bowen 劉伯溫|刘伯温[Liu2 Bo2 wen1] (1311-1375), general under the first Ming emperor Zhu Yuanzhang 朱元璋[Zhu1 Yuan2 zhang1], with a reputation as a military genius |
劉毅 刘毅 see styles |
liú yì liu2 yi4 liu i |
Liu Yi (-285), famous incorruptible official of Western Jin dynasty the Western Jin dynasty 西晉|西晋[Xi1 Jin4] (265-316); Liu Yi (-412), general of Eastern Jin dynasty 東晉|东晋[Dong1 Jin4] (317-420) |
加持 see styles |
jiā chí jia1 chi2 chia ch`ih chia chih kaji かじ |
(Buddhism) (from Sanskrit "adhiṣṭhāna") blessings; (fig.) empowerment; boost; support; backing; to give one's blessing; to empower; (Tw) to hold an additional (passport etc) (n,vs,vi) (1) prayer (to get rid of misfortune, disease, etc.); incantation; faith healing; (n,vs,vi) (2) {Buddh} adhisthana (blessing of a buddha or bodhisattva); (place-name, surname) Kamochi 地瑟娓曩 adhiṣṭhāna, to depend upon, a base, rule. It is defined as dependence on the Buddha, who 加 confers his strength on all (who seek it), and 持 upholds them; hence it implies prayer, because of obtaining the Buddha's power and transferring it to others; in general it is to aid, support. |
勇将 see styles |
yuushou / yusho ゆうしょう |
(See 勇将の下に弱卒無し) brave general; great soldier; (personal name) Yūshou |
十物 see styles |
shí wù shi2 wu4 shih wu jūmotsu |
things in general |
原則 原则 see styles |
yuán zé yuan2 ze2 yüan tse gensoku げんそく |
principle; doctrine; CL:個|个[ge4] (1) principle; general rule; (n,adv) (2) (See 原則として) as a rule; in principle; in general |
口疏 see styles |
kǒu shū kou3 shu1 k`ou shu kou shu kusho |
奥疏 Esoteric commentary or explanation of two kinds, one general, the other only imparted to the initiated. |
合稱 合称 see styles |
hé chēng he2 cheng1 ho ch`eng ho cheng |
common term; general term |
名將 名将 see styles |
míng jiàng ming2 jiang4 ming chiang |
famous general See: 名将 |
呂布 吕布 see styles |
lǚ bù lu:3 bu4 lü pu ryofu りょふ |
Lü Bu (-198), general and warlord (personal name) Ryofu |
呂蒙 吕蒙 see styles |
lǚ méng lu:3 meng2 lü meng |
Lü Meng (178-219), general of the southern state of Wu |
周瑜 see styles |
zhōu yú zhou1 yu2 chou yü shuuyu / shuyu しゅうゆ |
Zhou Yu (175-210), famous general of the southern Wu kingdom and victor of the battle of Redcliff; in Romance of the Three Kingdoms 三國演義|三国演义[San1 guo2 Yan3 yi4], absolutely no match for Zhuge Liang 諸葛亮|诸葛亮[Zhu1 ge3 Liang4] (personal name) Shuuyu |
周處 周处 see styles |
zhōu chǔ zhou1 chu3 chou ch`u chou chu |
Zhou Chu (236-297), Jin dynasty general |
和尚 see styles |
hé shang he2 shang5 ho shang wajou / wajo わじょう |
Buddhist monk (1) (honorific or respectful language) preceptor or high priest (in Shingon, Hosso, Ritsu or Shin Buddhism); (2) second highest priestly rank in Buddhism; (3) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (in Tendai or Kegon Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (esp. in Zen or Pure Land Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (personal name) Wajō A general term for a monk. It is said to be derived from Khotan in the form of 和闍 or 和社 (or 烏社) which might be a translit. of vandya (Tibetan and Khotani ban-de), 'reverend.' Later it took the form of 和尚 or 和上. The 律宗 use 和上, others generally 和尚. The Sanskrit term used in its interpretation is 鳥波陀耶 upādhyāya, a 'sub-teacher' of the Vedas, inferior to an ācārya; this is intp. as 力生 strong in producing (knowledge), or in begetting strength in his disciples; also by 知有罪知無罪 a discerner of sin from not-sin, or the sinful from the not-sinful. It has been used as a synonym for 法師 a teacher of doctrine, in distinction from 律師 a teacher of the vinaya, also from 禪師 a teacher of the Intuitive school. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圖景 图景 see styles |
tú jǐng tu2 jing3 t`u ching tu ching |
landscape (in a picture); (fig.) landscape (i.e. general situation); view of the situation; mental picture |
堂塔 see styles |
táng tǎ tang2 ta3 t`ang t`a tang ta doutou / doto どうとう |
temple; temple buildings Temples and monasteries in general. |
大体 see styles |
daitai だいたい |
(adverb) (1) (kana only) generally; on the whole; mostly; almost; nearly; approximately; roughly; about; (can be adjective with の) (2) (kana only) general; rough; (3) (kana only) outline; main points; gist; substance; essence; (adverb) (4) (kana only) in the first place; first and foremost; from the start; to begin with |
大別 see styles |
taibetsu たいべつ |
(noun, transitive verb) general classification; broad categorization; (place-name) Oubetsu |
大刧 大劫 see styles |
dà jié da4 jie2 ta chieh daikō |
mahākalpa. The great kalpa, from the beginning of a universe till it is destroyed and another begins in its place. It has four kalpas or periods known as vivarta 成刧 the creation period; vivarta‐siddha 住刧 the appearance of sun and moon, i.e. light, and the period of life, human and general; saṃvarta 壤刧 or 滅刧 destruction first by fire, then water, then fire, then deluge, then a great wind, i.e. water during seven small kalpas, fire during 56 and wind one, in all 64; saṃvartatthāhi 増滅刧 total destruction gradually reaching the void. A great kalpa is calculated as eighty small kalpas and to last 1,347,000,000 years. |
大勢 大势 see styles |
dà shì da4 shi4 ta shih taisei / taise たいせい |
general situation; general trend; general tendency; way things are moving; current (of the times); tide (e.g. of public opinion); (surname) Oose See 大勢至菩薩. |
大同 see styles |
dà tóng da4 tong2 ta t`ung ta tung daidou / daido だいどう |
(Confucianism) Great Harmony (concept of an ideal society) (1) (See 大同小異) general resemblance; being largely the same; (2) (See 大同団結) uniting with a common goal; (3) (hist) Daidō era (806.5.18-810.9.19); (place-name) Datong (China) mostly the same |
大将 see styles |
taishou(p); daishou(ok) / taisho(p); daisho(ok) たいしょう(P); だいしょう(ok) |
(1) {mil} general; admiral; (2) head; chief; leader; boss; kingpin; (3) (familiar language) (familiar or jocular term for addressing a male) old chap; mate; boss; chief; man; (4) (See 先鋒・せんぽう・2) athlete who competes in the last match of a team competition (kendo, judo, etc.); (given name) Hiromasa |
大將 大将 see styles |
dà jiàng da4 jiang4 ta chiang |
a general or admiral See: 大将 |
大局 see styles |
dà jú da4 ju2 ta chü taikyoku たいきょく |
overall situation; the big picture (1) general situation; whole situation; larger picture; main point; (2) {go} overall situation of a game |
大帥 大帅 see styles |
dà shuài da4 shuai4 ta shuai |
(old) commanding general; commander-in-chief; (Qing dynasty) title for a governor-general (provincial military governor) 總督|总督[zong3 du1] |
大意 see styles |
dà yi da4 yi5 ta i taii / tai たいい |
careless synopsis; precis; summary; gist; outline; (personal name) Masamoto The general meaning or summary of a sutra or śāstra. Also, the name of a youth, a former incarnation of the Buddha : to save his nation from their poverty, he plunged into the sea to obtain a valuable pearl from the sea-god who, alarmed by the aid rendered by Indra, gave up the pearl ; v. 大意經. |
大方 see styles |
dà fang da4 fang5 ta fang ookata おおかた |
generous; magnanimous; stylish; in good taste; easy-mannered; natural and relaxed (noun - becomes adjective with の) (1) large part; greater part; majority; (noun - becomes adjective with の) (2) people in general; general public; public at large; (adverb) (3) mostly; for the most part; almost; nearly; (adverb) (4) probably; maybe; perhaps; (place-name, surname) Oogata great-curative |
大旨 see styles |
dà zhǐ da4 zhi3 ta chih daishi おおむね |
(adverb) (1) (kana only) in general; generally; mostly; roughly; largely; mainly; on the whole; by and large; (2) gist; point; main idea gist |
大會 大会 see styles |
dà huì da4 hui4 ta hui daie |
general assembly; general meeting; convention; CL:個|个[ge4],屆|届[jie4] A general assembly. |
大枠 see styles |
oowaku おおわく |
general framework |
大綱 大纲 see styles |
dà gāng da4 gang1 ta kang taikou / taiko たいこう |
synopsis; outline; program; leading principles (1) fundamental principles; main lines; (2) outline; summary; general features; (place-name, surname) Ootsuna The main principles of Buddhism, likened to the great ropes of a net. |
大衆 大众 see styles |
dà zhòng da4 zhong4 ta chung taishuu / taishu たいしゅう |
(noun - becomes adjective with の) general public; the masses mahāsaṅgha. The great assembly, any assembly, all present, everybody. |
大観 see styles |
taikan たいかん |
(noun, transitive verb) broad overview; general survey; (given name) Taikan |
大運 大运 see styles |
dà yùn da4 yun4 ta yün daiun |
a stroke of luck; World University Games (formerly "Universiade") (abbr. for 大學生運動會|大学生运动会[da4 xue2 sheng1 yun4 dong4 hui4]) general trend |
大選 大选 see styles |
dà xuǎn da4 xuan3 ta hsüan dai sen |
general election Monk Designate |
大體 大体 see styles |
dà tǐ da4 ti3 ta t`i ta ti daitai |
in general; more or less; in rough terms; basically; on the whole; overall situation; the big picture; cadaver for dissection in training medical students great essence |
天女 see styles |
tiān nǚ tian1 nv3 t`ien nü tien nü tennyo てんにょ |
(1) heavenly nymph; celestial maiden; (2) beautiful and kind woman; (female given name) Tennyo devakanyā; apsaras; goddesses in general; attendants on the regents of the sun and moon; wives of Gandharvas, the division of the sexes is maintained throughout the devalokas 六 天. |
天神 see styles |
tiān shén tian1 shen2 t`ien shen tien shen tenjin てんじん |
god; deity (1) (also pronounced てんしん) heavenly god; heavenly gods; (2) spirit of Sugawara no Michizane; (3) (See 天満宮) Tenmangu shrine (dedicated to Michizane's spirit); (4) (colloquialism) (See 梅干し) pit of a dried plum; dried plum; (5) (abbreviation) (See 天神髷) tenjin hairstyle; (6) prostitute of the second-highest class (Edo period); (7) (See 転軫) tuning peg (on a biwa or shamisen); (place-name, surname) Tenjin deva 提婆 or devatā 泥縛多. (1) Brahma and the gods in general, including the inhabitants of the devalokas, all subject to metem-psychosis. (2) The fifteenth patriarch, a native of South India, or Ceylon and disciple of Nāgārjuna; he is also styled Devabodhisattva 提婆菩薩, Āryadeva 聖天, and Nilanetra 靑目 blue-eyed, or 分別明 clear discriminator. He was the author of nine works and a famous antagonist of Brahmanism. |
太守 see styles |
tài shǒu tai4 shou3 t`ai shou tai shou taishu たいしゅ |
governor of a province viceroy; governor-general |
奥疏 see styles |
ào shū ao4 shu1 ao shu ōsho |
Esoteric commentary or explanation of two kinds, one general, the other only imparted to the initiated. |
女將 女将 see styles |
nǚ jiàng nu:3 jiang4 nü chiang |
female general; (fig.) woman who is a leading figure in her area of expertise See: 女将 |
婦好 妇好 see styles |
fù hǎo fu4 hao3 fu hao |
Fu Hao (c. 1200 BC), or Lady Hao, female Chinese general of the late Shang Dynasty 商朝[Shang1 chao2] |
孫堅 孙坚 see styles |
sūn jiān sun1 jian1 sun chien sonken そんけん |
Sun Jian (155-191), famous general at end of Han dynasty, forerunner of the southern kingdom of Wu of the Three Kingdoms (personal name) Sonken |
孫武 孙武 see styles |
sūn wǔ sun1 wu3 sun wu sonbu そんぶ |
Sun Wu, also known as Sun Tzu 孫子|孙子[Sun1 zi3] (c. 500 BC, dates of birth and death uncertain), general, strategist and philosopher of the Spring and Autumn Period (700-475 BC), believed to be the author of the “Art of War” 孫子兵法|孙子兵法[Sun1 zi3 Bing1 fa3], one of the Seven Military Classics of ancient China 武經七書|武经七书[Wu3 jing1 Qi1 shu1] (person) Sun Tzu (Chinese general and strategist, 544-496 BCE) |
孫策 孙策 see styles |
sūn cè sun1 ce4 sun ts`e sun tse sonsaku そんさく |
Sun Ce (175-200), general and major warlord of the Later Han Dynasty (personal name) Sonsaku |
安南 see styles |
ān nán an1 nan2 an nan annan アンナン |
Annam (Tang Dynasty protectorate located in what is now northern Vietnam); Annam (autonomous kingdom located in what is now northern Vietnam, 10th-15th century); Annam (central part of Vietnam during the French colonial period); old name for Vietnam; Annan District in Tainan 臺南|台南[Tai2 nan2], Taiwan; Kofi Annan (1938-2018), UN secretary-general 1997-2006 Annam (old name for Vietnam); (surname) Yasuminami |
宗門 宗门 see styles |
zōng mén zong1 men2 tsung men shuumon / shumon しゅうもん |
(religious) denomination; sect; (given name) Muneto Originally the general name for sects. Later appropriated to itself by the 禪 Chan (Zen) or Intuitional school, which refers to the other schools as 教門 teaching sects, i. e. those who rely on the written word rather than on the 'inner light'. |
宿将 see styles |
shukushou / shukusho しゅくしょう |
veteran general |
宿將 宿将 see styles |
sù jiàng su4 jiang4 su chiang |
veteran general See: 宿将 |
密教 see styles |
mì jiào mi4 jiao4 mi chiao mikkyou / mikkyo みっきょう |
esoteric Buddhism {Buddh} (ant: 顕教) esoteric Buddhism; Tantric Buddhism; Vajrayana; secret Buddhist teachings; Mikkyō idem, also esoteric teaching in general; the two classes are divided into the密教 esoteric or Yoga school, and 顯教 the open schools or teaching, comprising all the sects of Buddhism, except the esoteric sect. The密教三藏 Tripiṭaka of the esoteic sect are, as its sutra, the 大毘盧舍那金剛頂經; as its vinaya, the 蘇婆呼經根本部; as its śāstras, the 莊嚴菩提心經, etc., q.v. |
封疆 see styles |
fēng jiāng feng1 jiang1 feng chiang |
border region; regional general acting as governor (in Ming and Qing times) |
将官 see styles |
shoukan / shokan しょうかん |
general; admiral |
将補 see styles |
shouho / shoho しょうほ |
{mil} major general (JSDF) |
将軍 see styles |
shougun / shogun しょうぐん |
(1) general; (2) (abbreviation) (hist) (See 征夷大将軍・2) shogun |
將官 将官 see styles |
jiàng guān jiang4 guan1 chiang kuan |
general See: 将官 |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
少将 see styles |
shoushou / shosho しょうしょう |
{mil} major general; rear admiral; air commodore; (personal name) Shoushou |
少將 少将 see styles |
shào jiàng shao4 jiang4 shao chiang |
major general; rear admiral; air vice marshal See: 少将 |
岑彭 see styles |
cén péng cen2 peng2 ts`en p`eng tsen peng |
Cen Peng (died 35 AD), Chinese general |
崔螢 崔萤 see styles |
cuī yíng cui1 ying2 ts`ui ying tsui ying |
Choi Yeong (1316-1388), general of Korean Goryeo dynasty |
崖略 see styles |
yá lüè ya2 lu:e4 ya lu:e |
(literary) outline; general idea; rough sketch |
巡撫 巡抚 see styles |
xún fǔ xun2 fu3 hsün fu |
inspector-general of province in Ming and Qing times |
布托 see styles |
bù tuō bu4 tuo1 pu t`o pu to |
Bhutto (name); Zulfikar Ali Bhutto (1928-1979), president of Pakistan 1971-1979 executed by General Muhammad Zia-ul-Haq; Benazzir Bhutto (1953-2007), twice president of Pakistan 1988-1990 and 1993-1996 |
帷幄 see styles |
iaku いあく |
headquarters; general staff |
庶務 see styles |
shomu しょむ |
general affairs |
廉頗 廉颇 see styles |
lián pō lian2 po1 lien p`o lien po |
Lian Po (327-243 BC), famous general of Zhao 趙國|赵国, repeatedly victorious over Qin 秦國|秦国 and Qi 齊國|齐国 |
廣教 广教 see styles |
guǎng jiào guang3 jiao4 kuang chiao kōkyō |
Full or detailed teaching by the Buddha about the duties of the order, in contrast with 略教 general or summarized teaching; the detailed teaching resulting from errors which had crept in among his disciples. |
廣義 广义 see styles |
guǎng yì guang3 yi4 kuang i hiroyoshi ひろよし |
broad sense; general sense (given name) Hiroyoshi |
張勳 张勋 see styles |
zhāng xūn zhang1 xun1 chang hsün |
Zhang Xun (1854-1923), Qing loyalist general who attempted to restore the abdicated emperor Puyi 溥儀|溥仪[Pu3 yi2] to the throne in the Manchu Restoration of 1917 張勳復辟|张勋复辟[Zhang1 Xun1 Fu4 bi4] |
強将 see styles |
kyoushou / kyosho きょうしょう |
strong general |
彌樓 弥楼 see styles |
mí lóu mi2 lou2 mi lou Mirō |
Meru, 'the Olympus of Hindu mythology.' M.W. Sumeru, cf. 須; but there is dispute as to the identity of the two. Meru also refers to the mountains represented by the Himālayas, in this not differing from Sumeru. It also has the general meaning of 'lofty'. |
慣用 惯用 see styles |
guàn yòng guan4 yong4 kuan yung kanyou / kanyo かんよう |
to use habitually; habitual; customary (n,vs,vt,adj-no) customary use; common usage; general usage |
成金 see styles |
narigane なりがね |
(noun - becomes adjective with の) (1) (derogatory term) upstart; nouveau riche; new rich; coming into wealth suddenly; (2) (shogi) piece promoted to gold general; (place-name) Narigane |
成銀 see styles |
narigin なりぎん |
{shogi} (See 銀将・ぎんしょう) promoted silver general |
所總 所总 see styles |
suǒ zǒng suo3 zong3 so tsung shosō |
the object is general |
提婆 see styles |
tí pó ti2 po2 t`i p`o ti po daiba だいば |
(rare) {Buddh} deva (being with god-like characteristics); (person) Aryadeva; (person) Devadatta (cousin of Gautama Buddha) deva. Explained by 天 celestial; also by 梵天人 inhabitants of the brahmalokas, or by 天神 celestial spirits. General designation of the gods of Brahmanism, and of all the inhabitants of devalokas who are subject to metempsychosis. Also 提波; 提和; 提桓. Used also for Devadatta, infra. |
支提 see styles |
zhī tí zhi1 ti2 chih t`i chih ti shitei |
支帝; 支徵; 支陀; 脂帝. Newer forms are 制多; 制底 (制底耶); 制地, i. e. 刹, 塔, 廟 caitya. A tumulus, a mausoleum; a place where the relics of Buddha were collected, hence a place where his sutras or images are placed. Eight famous Caityas formerly existed: Lumbinī, Buddha-gayā, Vārāṇasī, Jetavana, Kanyākubja, Rājagṛha 王舍城, Vaiśālī, and the Śāla grove in Kuśinagara. Considerable difference of opinion exists as to the exact connotation of the terms given, some being referred to graves or stūpas, others to shrines or temples, but in general the meaning is stūpas, shrines, and any collection of objects of worship. |
政所 see styles |
mandokoro; madokoro; matsurigotodokoro まんどころ; まどころ; まつりごとどころ |
(1) official in charge of the administration of domains and general affairs of powerful noble families (from the middle of the Heian period); (2) (honorific or respectful language) (abbreviation) (See 北の政所) titled lady (legal wife of an important official); (3) government office related to finances (Kamakura and Muromachi periods); (4) clerk working for large temples and shrines; (place-name, surname) Mandokoro |
敗将 see styles |
haishou / haisho はいしょう |
defeated general |
敵将 see styles |
tekishou / tekisho てきしょう |
enemy general |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "general" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.